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Jill Harries examines the reinvention of the Roman Empire during the eighty years between the accession of Diocletian and the death of Julian.
How did it change? The emperors were still warriors and expected to take the field. Rome was still the capital, at least symbolically. There was still a Roman senate, though with new rules brought in by Constantine. There were still provincial governors, but now more and with fewer duties in smaller areas; and military command was increasingly separated from civil jurisdiction and administration. The neighbors in Persia, Germania and on the Danube were more assertive and better organized. The achievement of Diocletian and his successors down to Julian was to create a viable apparatus of control which allowed a large and at times unstable area to be policed, defended and exploited.
The book offers a different perspective on the development often taken to be the distinctive feature of these years, namely the rise of Christianity. Imperial endorsement and patronage of the Christian god and the expanded social role of the Church are a significant prelude to the Byzantine state. Harries argues that the reigns of the Christian-supporting Constantine and his sons were a foretaste of what was to come, but not a complete or coherent statement of how Church and State were to react with each other.
How did it change? The emperors were still warriors and expected to take the field. Rome was still the capital, at least symbolically. There was still a Roman senate, though with new rules brought in by Constantine. There were still provincial governors, but now more and with fewer duties in smaller areas; and military command was increasingly separated from civil jurisdiction and administration. The neighbors in Persia, Germania and on the Danube were more assertive and better organized. The achievement of Diocletian and his successors down to Julian was to create a viable apparatus of control which allowed a large and at times unstable area to be policed, defended and exploited.
The book offers a different perspective on the development often taken to be the distinctive feature of these years, namely the rise of Christianity. Imperial endorsement and patronage of the Christian god and the expanded social role of the Church are a significant prelude to the Byzantine state. Harries argues that the reigns of the Christian-supporting Constantine and his sons were a foretaste of what was to come, but not a complete or coherent statement of how Church and State were to react with each other.
作者簡介
Jill Harries is Professor of Ancient History at the University of St Andrews.
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