This book offers an analysis of the life and thought of the writer Samuel Johnson from an historian's viewpoint, reversing the orthodoxy which has dominated the subject for over thirty years. Jonathan Clark, who has written extensively on English and American religion, ideology and politics in the eighteenth century, presents here a Johnson strikingly different from the apolitical, pragmatic and eccentric figure who emerges from the pages of most students of English literature. Johnson's commitments and conflicts in religion and politics, obscured since Macaulay, are reconstructed; his role in the literary dynamics of his age is revealed against a new context for English cultural politics between the Restoration and the age of Romanticism. This book will therefore be of interest not only to Johnsonians but to historians of ideas and students of English literature.
Originally published in 1970 (Yale U. Press). A technological and social history, examining the mining engineer in terms of his education, actual work, and impact on the environment in the West. Annot
Compass of Society rethinks the French route to a conception of 'commercial society' in the seventeenth and eighteenth centuries. Henry C. Clark finds that the development of market liberalism, far fr
This is a revised and extensively rewritten edition of a work first published in 1985 as English Society 1688–1832. That book arrived at the opening of a new phase in English historiography, which questioned much of the received picture of English society as secular, modernising, contractarian, and middle class; it began the recovery of the 'long eighteenth century', the period which saw a form of state defined by the close relationship of monarchy, aristocracy and church. In particular, it placed religion at the centre of social and intellectual life, and used ecclesiastical history to illuminate many historical themes more commonly examined in a secular framework. In its updated form, this book reinforces these theses with new evidence, which extends its arguments into fresh areas of enquiry.
This book offers an analysis of the life and thought of the writer Samuel Johnson from an historian's viewpoint, reversing the orthodoxy which has dominated the subject for over thirty years. Jonathan Clark, who has written extensively on English and American religion, ideology and politics in the eighteenth century, presents here a Johnson strikingly different from the apolitical, pragmatic and eccentric figure who emerges from the pages of most students of English literature. Johnson's commitments and conflicts in religion and politics, obscured since Macaulay, are reconstructed; his role in the literary dynamics of his age is revealed against a new context for English cultural politics between the Restoration and the age of Romanticism. This book will therefore be of interest not only to Johnsonians but to historians of ideas and students of English literature.
The Memoirs of James, 2nd Earl Waldegrave (1715–63) rank with those of Horace Walpole and Lord Hervey as classics of eighteenth-century political literature. They have an additional significance as a record of the momentous political crisis of 1754–7, which heralded the break-up of the early Hanoverian party system and laid the foundations for the pattern of alignments of the last half of the century. Waldegrave's Memoirs, first published in 1821, played a major part in the development of the Whig interpretation of the English past by apparently providing evidence in support of the Holland House thesis of a new royal absolutism, devised at Leicester House in the 1750s and implemented on the accession of George III in 1760. In an important introduction, Dr Clark unravels the nineteenth-century historiographical misconceptions of this problem and shows how Waldegrave's text was misused for polemical Whig purposes.
It is often assumed that Sir Lewis Namier and Sir Herbert Butterfield demolished the 'Whig interpretation of history'. In fact, much was allowed to remain standing by their failure to offer a new synthesis of English party politics. In this book Dr Clark provides the key component for such a new synthesis by a detailed exposition of the crisis of the 1750s, which was instrumental in the destruction of the party system and the emergence of new practices in the multi-factional world. The Court v. Country analysis of the politics of c. 1714–1760, still widely current, is refuted by a demonstration of the survival of the Whig and Tory parties of Queen Anne's reign until the 1750s; the long debate about George III and the constitution is set in a new perspective; and major new insights are offered into the nature of party and party politics.
Skin disease is a serious long-term problem for the recipients of solid organ transplants. The potent systemic immunosuppression therapy necessary to sustain a life-saving solid organ transplant is associated with many adverse cutaneous effects, including significantly increased rates of cutaneous malignancies, difficult-to-treat cutaneous infections, and cutaneous adverse manifestations of multiple medications. This book is the first scholarly compilation of the knowledge base surrounding the care of solid organ transplant recipients with dermatologic diseases. Supplemented with dozens of full-color photographs, this work brings together decades of knowledge into a cohesive format and establishes transplant dermatology as an important subspecialty within the field of dermatology and transplant medicine. Skin Disease in Organ Transplantation is an outstanding resource for transplant providers and dermatologists to determine the optimal diagnostic and therapeutic approach to the difficu
This is a revised and extensively rewritten edition of a work first published in 1985 as English Society 1688–1832. That book arrived at the opening of a new phase in English historiography, which questioned much of the received picture of English society as secular, modernising, contractarian, and middle class; it began the recovery of the 'long eighteenth century', the period which saw a form of state defined by the close relationship of monarchy, aristocracy and church. In particular, it placed religion at the centre of social and intellectual life, and used ecclesiastical history to illuminate many historical themes more commonly examined in a secular framework. In its updated form, this book reinforces these theses with new evidence, which extends its arguments into fresh areas of enquiry.
