This book stages a timely discussion about the centrality of identity politics to theatre and performance studies. It acknowledges the important close relationship between the discourses and practices
Originally published in 1977, this book filled a major gap in the studies of Eastern European history. It analyses the Neo-Slav movement using an exceptionally wide range of Czech primary sources. The subject is of considerable significance in connection with international relations in the period leading up to the First World War, with Czech intellectual history, and with the history of Czech-Russian relations. Neo-Slavism was essentially a Czech-inspired attempt to improve inter-Slav relations, and thus make possible more effective political, economic and cultural co-operation between the Slav peoples inside and outside the Austro-Hungarian Empire. The book analyses the conditions in the Czech lands of the Habsburg Empire which gave rise to Neo-Slavism, traces the development of the movement, and examines the responses it induced amongst other Slav peoples, the Russians in particular. The failures and inconsistencies of Neo-Slavism, which contributed towards its early demise, are also
In this book, Itai Sened examines the political institution of property and other individual rights. His argument is that the foundation of such rights is to be found in the political and economic institutions which grant and enforce them and not in any set of moral principles or 'nature'. The book further argues that individual rights are instituted through a political process, and not by any hidden market forces. The origin of rights is placed in a social contract that evolves as a political process in which governments grant and protect property and other individual rights to constituents, in return for economic and political support. Extending neo-institutional theory to the subject, and using a positive game theoretic approach in its analysis, this book is an original contribution to scholarship on the evolution of rights.
In this book, Itai Sened examines the political institution of property and other individual rights. His argument is that the foundation of such rights is to be found in the political and economic institutions which grant and enforce them and not in any set of moral principles or 'nature'. The book further argues that individual rights are instituted through a political process, and not by any hidden market forces. The origin of rights is placed in a social contract that evolves as a political process in which governments grant and protect property and other individual rights to constituents, in return for economic and political support. Extending neo-institutional theory to the subject, and using a positive game theoretic approach in its analysis, this book is an original contribution to scholarship on the evolution of rights.
This book places the radicalization of art music in early post-war France in its broader socio-cultural and political context. It pursues two general and intersecting lines of inquiry. The first details the stances towards musical conservatism and innovation adopted by cultural strategists representing Western and Soviet ideological interests at the onset of the Cold War. The second, which draws upon the commentaries of Theodor Adorno and Jean-Paul Sartre, recognizes that the Cold War generated a heightened political awareness amongst French musicians at the very time when the social relevance of avant-garde music had become the subject of widespread debate. The study considers the implications of the performance at L'Oeuvre du XXe siècle, an international arts festival staged in Paris in 1952 with the intention of discrediting socialist realism by means of two opposing musical types: neo-classicism (represented by Stravinsky's Symphony in C) and serialism (Boulez's Structures 1a).
In this book the theory of social production is systematically formulated in terms and concepts of classical political economy and neo-classical economics. In this way the subject becomes accessible n
Ferdinand Gregorovius (1821–1891) was a celebrated German medieval historian. After studying philosophy and theology at the University of Königsberg, Gregorovius moved to Rome in 1852, and became immersed in researching the medieval history of the city. First published in 1872, his monumental study of medieval Rome was the first modern account of the subject, and became the standard reference. This English translation of the fourth German edition appeared between 1894 and 1902. In his work Gregorovius discusses the political, social and cultural changes in the city from 400 to 1534, making extensive use of primary sources. Gregorovius also includes the Renaissance in his study, showing how medieval thought and events influenced political and cultural life and thought during the Renaissance. Volume 6, Part 2 covers the period 1355–1420 and discusses the influence of Petrarch and neo-classicism on Roman culture.
In his extensive body of work, Professor Abdullahi Ahmed An-Naim challenges both historical interpretations of Islamic Sharia and neo-colonial understanding of human rights. To advance the rationale of scholarship for social change, An-Naim proposes advancing the universality of human rights through internal discourse within Islamic and African societies and cross-cultural dialogue among human cultures. This book proposes a transformation from human rights organized around a state determined practice to one that is focused on a people-centric approach that empowers individuals to decide how human rights will be understood and integrated into their communities. Decolonizing Human Rights aims to illustrate the decisive role of human agency on the subject of change, without implying that Islamic or any other society are exceptionally disposed to politically motivated violence and consequent profound political instability.
In his extensive body of work, Professor Abdullahi Ahmed An-Naim challenges both historical interpretations of Islamic Sharia and neo-colonial understanding of human rights. To advance the rationale of scholarship for social change, An-Naim proposes advancing the universality of human rights through internal discourse within Islamic and African societies and cross-cultural dialogue among human cultures. This book proposes a transformation from human rights organized around a state determined practice to one that is focused on a people-centric approach that empowers individuals to decide how human rights will be understood and integrated into their communities. Decolonizing Human Rights aims to illustrate the decisive role of human agency on the subject of change, without implying that Islamic or any other society are exceptionally disposed to politically motivated violence and consequent profound political instability.
