For readers of E. H. Gombrich's A Little History of the World, an equally irresistible volume that brings history's greatest philosophers to life Philosophy begins with questions about the nature of r
Philosophy begins with questions about the nature of reality and how we should live. These were the concerns of Socrates, who spent his days in the ancient Athenian marketplace asking awkward question
Philosophy begins with questions about the nature of reality and how we should live. These were the concerns of Socrates, who spent his days in the ancient Athenian marketplace asking awkward question
The Cambridge History of Philosophy 1870–1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period and is designed to be accessible to non-specialists who have little previous familiarity with philosophy. As with the other volumes in the series, much of the emphasis of the essays is thematic, concentrating on developments during the period across a range of philosophical topics, from logic and metaphysics to political philosophy and philosophy of religion. Several chapters also discuss the changing relationship of philosophy to the natural and social sciences during this period. The result is an authoritative survey of this rich and varied period of philosophical activity, which will be of critical importance not only to teachers and students of philosophy but also to scholars in neighbouring disciplines such as the history of science, the history of ideas, theology and the social sciences.
The Cambridge History of Philosophy 1870–1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period and is designed to be accessible to non-specialists who have little previous familiarity with philosophy. As with the other volumes in the series, much of the emphasis of the essays is thematic, concentrating on developments during the period across a range of philosophical topics, from logic and metaphysics to political philosophy and philosophy of religion. Several chapters also discuss the changing relationship of philosophy to the natural and social sciences during this period. The result is an authoritative survey of this rich and varied period of philosophical activity, which will be of critical importance not only to teachers and students of philosophy but also to scholars in neighbouring disciplines such as the history of science, the history of ideas, theology and the social sciences.
A compact, portable introduction to the history, concepts, and thinking behind philosophy laid out in DK's signature visual style--the ultimate guide to understanding philosophy on the go.Take Descart
Natural philosophy encompassed all natural phenomena of the physical world. It sought to discover the physical causes of all natural effects and was little concerned with mathematics. By contrast, the exact mathematical sciences were narrowly confined to various computations that did not involve physical causes, functioning totally independently of natural philosophy. Although this began slowly to change in the late Middle Ages, a much more thoroughgoing union of natural philosophy and mathematics occurred in the seventeenth century and thereby made the Scientific Revolution possible. The title of Isaac Newton's great work, The Mathematical Principles of Natural Philosophy, perfectly reflects the new relationship. Natural philosophy became the 'Great Mother of the Sciences', which by the nineteenth century had nourished the manifold chemical, physical, and biological sciences to maturity, thus enabling them to leave the 'Great Mother' and emerge as the multiplicity of independent scien
Natural philosophy encompassed all natural phenomena of the physical world. It sought to discover the physical causes of all natural effects and was little concerned with mathematics. By contrast, the exact mathematical sciences were narrowly confined to various computations that did not involve physical causes, functioning totally independently of natural philosophy. Although this began slowly to change in the late Middle Ages, a much more thoroughgoing union of natural philosophy and mathematics occurred in the seventeenth century and thereby made the Scientific Revolution possible. The title of Isaac Newton's great work, The Mathematical Principles of Natural Philosophy, perfectly reflects the new relationship. Natural philosophy became the 'Great Mother of the Sciences', which by the nineteenth century had nourished the manifold chemical, physical, and biological sciences to maturity, thus enabling them to leave the 'Great Mother' and emerge as the multiplicity of independent scien
A perceptive thinker and author of five scholarly tomes as well as numerous essays, the philosopher and historian of religion, Constance E. Plumptre is now unfamiliar to many readers. Yet for a period of just over twenty years between 1878 and 1902 she championed some of the most fascinating philosophical and religious theories of the Victorian age. Although she won greatest acclaim for Studies in Little-Known Subjects (1898), her first work, General Sketch of the History of Pantheism, published anonymously in 1878, was one of the most significant nineteenth-century studies in theological philosophy. In this second volume Plumptre continues her account of modern Pantheism and introduces the reader to the works of Spinoza, Fichte, Hegel and Schopenhauer, before concluding with a brief but insightful summary of this substantial philosophical question. For more information on this author, see http://orlando.cambridge.org/public/svPeople?person_id=plumce
A perceptive thinker and author of five scholarly tomes as well as numerous essays, the philosopher and historian of religion Constance E. Plumptre is now unfamiliar to many readers. Yet for a period of just over twenty years between 1878 and 1902 she championed some of the most fascinating philosophical and religious theories of the Victorian age. Although she won greatest acclaim for Studies in Little-Known Subjects (1898), her first work, General Sketch of the History of Pantheism, published anonymously in 1878, remains one of the most significant histories of philosophy ever written. Taking in Brahminism, the Ionian School, Pythagoras and the Neo-Platonists, as well as the work of Bruno and Vanini, the first volume provides an erudite but accessible introduction to Oriental, Greek and modern Pantheism. For more information on this author, see http://orlando.cambridge.org/public/svPeople?person_id=plumce
It isn’t just in recent arguments over the teaching of intelligent design or reciting the pledge of allegiance that religion and education have butted heads: since their beginnings nearly two centurie
It isn’t just in recent arguments over the teaching of intelligent design or reciting the pledge of allegiance that religion and education have butted heads: since their beginnings nearly two centurie
Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient ph
Seventeenth-century England has long been heralded as the birthplace of a so-called 'new' philosophy. Yet what contemporaries might have understood by 'old' philosophy has been little appreciated. In this book Dmitri Levitin examines English attitudes to ancient philosophy in unprecedented depth, demonstrating the centrality of engagement with the history of philosophy to almost all educated persons, whether scholars, clerics, or philosophers themselves, and aligning English intellectual culture closely to that of continental Europe. Drawing on a vast array of sources, Levitin challenges the assumption that interest in ancient ideas was limited to out-of-date 'ancients' or was in some sense 'pre-enlightened'; indeed, much of the intellectual justification for the new philosophy came from re-writing its history. At the same time, the deep investment of English scholars in pioneering forms of late humanist erudition led them to develop some of the most innovative narratives of ancient ph
