The central argument of Part Two, "Democratizing Marriage," is that liberal reasons for recognizing same-sex marriage also require recognition of groups, polyamorists, polygamists, friends, urban tribes, and adult care networks. Political liberalism requires the disestablishment of monogamous amatonormative marriage. Under the constraints of public reason, a liberal state must refrain from basing law solely on moral or religious doctrines; but only such doctrines could furnish reason for restricting marriage to male-female couples or romantic love dyads. Restrictions on marriage should thus be minimized. But public reason can provide a strong rationale for minimal marriage: care, and social supports for care, are a matter of fundamental justice. Part Two also responds to challenges posed by property division on divorce, polygyny, and supporting parenting, and builds on critiques of marriage drawn from feminism, queer theory, and race theory. It argues, using the example of minimal marriage, for the compatibility of liberalism and feminism.
Elizabeth Brake was educated at The Universities of Oxford (B.A.) and St. Andrews (M. Litt., PhD). Since 2000 she has taught in the Department of Philosophy at the University of Calgary, Canada; in 2011-2012 is a Visiting Associate Professor at Arizona State University. She has written on the construction of parental obligations, fathers' rights and responsibilities, and political liberalism, in addition to work on marriage.