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The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the "peace of the Church" (c. 312). Some of the Roma

St Dionysius was one of the principal saints of medieval France. He is known largely through the writings of Hilduin, the powerful abbot of Saint-Denis in Paris (814–40), who described the life and ma

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of

This book illustrates some of the exciting paths of enquiry being explored in many different fields of Anglo-Saxon studies - archaeology, legal history, palaeography, Old English syntax and poetic, Latin learning with its many reflexes in Old English prose literature, and others. In all these fields it is clear that fresh perspectives may be achieved by examining even well-known objects and texts in the light of modern approaches and scholarship. Several studies concentrate on aspects of early Anglo-Saxon civilization: the settlement at Mucking, Essex; the iconography of the famous gold coin struck in the name of Bishop Liudhard; the early Anglo-Saxon law on adultery; and a reconstruction of an early Anglo-Saxon copy of the Heptateuch. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book, with a five-year index to volumes 16-20 (previous indexes being in volumes 5, 10 and 15).

The principal emphasis of this book is the relationship between England and its neighbours in the pre-Conquest period. It brings together fresh information of England's place in the early medieval world, with essays concentrating on finance and trade, travel, learning and education. A detailed analysis of the Old English vocabulary for money and wealth shows different usage over two centuries reflects a developing awareness, particularly on the part of Ælfric, of the relationship between wealth and power. Medical recipes in Bald's Leechbook, which stipulate the use of exotic spices from Arabia, have stimulated a fascinating essay on how these ingredients may have made their way from Arabia and the Mediterranean to England. Other essays in this wide-ranging book examine the Old English Rune Poem in the context of its two later Scandinavian analogues; the use in England of Jerome's Hebracium translation of the psalter; and the study in English schools of the difficult verse of Abbo of Sa

That Alcuin addressed to the monks of Lindisfarne the question, 'What has Ingeld to do with Christ?', is a much repeated dogma in Old English studies; but in this book close examination of the letter in question shows that it was addressed not to Lindisfarne nor to a monastic community, but to a bishop in Mercia. That 'Ultán the scribe' was responsible for some of the most lavishly illuminated Anglo-Saxon manuscripts is shown to be another untenable dogma. Fresh perspectives from interdisciplinary study: the 'beasts-of-battle' typescenes which are characteristic of Old English poetry are studied in the wider context of other European literatures. The nasty Viking habit of murdering hostages by throwing bones at them (as happened to St Ælfeah) is illuminated by a wide-ranging study of analogues in Scandinavian literatures. Characteristic features of Aldhelm's enigmata are elucidated by the study of Byzantine riddles, thereby revealing a link between England and the Greek orient. The usu

The vitality of Anglo-Saxon studies is reflected in the continuing acquisition of fresh knowledge and perspectives gained from the combination of disparate but complementary skills and disciplines. Evidence presented in this book reveals unsuspected aspects of the influence of Aldhelm's Latin poetry in early medieval Spain. The many non-runic inscriptions which have been discovered since 1980 are catalogued and analysed. Comprehensive analysis of a little-understood Latin source of the Old English medical treatise known as Bald's Leechbook throws light not only on the English text but also, surprisingly, on the transmissional history of the Latin source. The decoration of an important manuscript from the early tenth century, the Tanner Bede, is set in the context of tenth-century developments in manuscript illumination, and the analysis of the Regularis concordia from an architectural point of view permits fresh understanding of the layout of monastic churches in the later Anglo-Saxon

In the present volume, the two essays that frame the book provide exciting insight into the mental world of the Anglo-Saxons by showing on the one hand how they understood the processes of reading and assimilating knowledge and, on the other, how they conceived of time and the passage of the seasons. In the field of art history, two essays treat two of the best-known Anglo-Saxon manuscripts. The lavish symbol pages in the 'Book of Durrow' are shown to reflect a programmatic exposition of the meaning of Easter, and a posthumous essay by a distinguished art historian shows how the Anglo-Saxon illustrations added to the 'Galba Psalter' are best to be understood in the context of the programme of learning instituted by King Alfred. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

One of the most important primary sources for our knowledge of Anglo-Saxon England is the charters and manuscripts which survive from the period before 1066. In the present book, two complementary essays treat the charters of mid tenth-century English kings, bringing previously unknown documents to light, establishing the circumstances in which they were produced, and demonstrating that changes in practice in the royal chancery had far-reaching effect on all aspects of Anglo-Saxon script and book production. The question of the medieval representation of women is illuminated by a study of the difficulties which a well-known monastic author, Ælfric, faced in characterizing an Old Testament heroine who used her body to achieve her ends, while a number of traditional assumptions about the property rights of divorced women in England are freshly challenged by close philological analysis of surviving law-codes. The usual comprehensive bibliography of the previous year's publications in all

The discovery in Sonderhausen of a fragmentary psalter glossed in Latin and Old English allows fresh inferences to be drawn regarding the study of the psalter in Anglo-Saxon England, and of the transmission of the corpus of vernacular psalter glosses. A detailed textual and palaeographical study of the Wearmouth-Jarrow bibles leads to the exciting possibility that the hand of Bede can be identified, annotating the text of the Bible which he no doubt played an instrumental role in establishing. Two Latin texts from the circle of Archbishop Wulfstan are published here in full, whilst disciplined philological and historical analysis helps to clarify a puzzling reference in Æthelbert's law-code to the early medieval practice of providing food render for the king. Finally, the volume contains two pioneering essays in the histoire des mentalités. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

It is red-letter day in Anglo-Saxon studies when a previously unknown Old English text comes to light. In 2002, as the result of some outstanding scholarly detective work, a fragmentary homiliary, containing exegetical homilies for the Sundays after Pentecost, came to light in the Somerset County Records Office in Taunton. The manuscript apparently dates from the middle years of the eleventh century; but questions of when and where and by whom the homiliary was composed can only be answered by close philological study of the Old English text itself. The present volume of Anglo-Saxon England contains a printed edition of this interesting text, and detailed philological analysis leads to the extraordinary hypothesis that the text may have been composed by someone whose native language was not English, and who was apparently unfamiliar with the mainstream of English homiletic composition, best illustrated in the work of Ælfric. The usual comprehensive bibliography of the previous year's p

Theodore, Archbishop of Canterbury (668–90), was a monk of Greek origin and extraordinary learning, who shaped the English Church into a structure it retained for a millennium. Yet until recently his early career has been unknown. This book builds on the publication of previously unprinted biblical commentaries from Theodore's Canterbury school, and establishes Theodore's cultural and spiritual background and the formation of his learning. Scholars provide a fresh account of Theodore's career and writings on diverse subjects, revealing a unique personality who brought to Anglo-Saxon England the cultural heritage of Syria, Byzantium and Rome.

One of the most important manuscripts surviving from pre-Conquest England receives penetrating analysis by several scholars. The 'Junius Manuscript' is evaluated from a number of intersecting perspectives, including codicology, decoration, script and punctuation; the confluence of these permits a fresh and convincing dating of this crucially important witness to Old English poetry. This demonstration is strikingly corroborated by an independent analysis of the textual transmission of one of the poems contained in the manuscript – Daniel – which is analysed in connection with another poetic version of the same biblical text, here entitled Three Youths, preserved in the 'Exeter Book'. Ælfric's conception of the creation and fall of the angels is also studied, and this takes us back to a poem in the 'Junius Manuscript', that known as Genesis A. It is shown that Ælfric's conception of the angels, which has no antecedent in the Bible itself, could possibly have been framed by his reading of

Throughout the centuries of its existence, Anglo-Saxon society was highly, if not widely, literate: it was a society the functioning of which depended very largely on the written word. All the essays in this volume throw light on the literacy of Anglo-Saxon England, from the writs which were used as the instruments of government from the eleventh century onwards, to the normative texts which regulated the lives of Benedictine monks and nuns, to the runes stamped on an Anglo-Saxon coin, to the pseudorunes which deliver the coded message of a man to his lover in a well-known Old English poem, to the mysterious writing on an amulet which was apparently worn by a religious for a personal protection from the devil. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Originally published in 1985, fourteen leading specialists in the field of Anglo-Saxon studies contributed to this substantial collection of essays in honour of Peter Clemoes, founder of Anglo-Saxon England, who had recently retired as Elrington and Bosworth Professor of Anglo-Saxon in the University of Cambridge. The book is divided into two complementary parts. The first looks at the background to Anglo-Saxon learning, in particular at the composition of monastic and private libraries and the nature of the individual works available in them. The second examines the contents and sources of individual texts and reviews the problems of interpretation and transmission these pose for scholars. Many of these essays deal with complex and difficult materials like manuscripts and liturgical sources that are fundamental to the interpretation of Old English literature and to Anglo-Saxon culture in general.

The pre-eminence of Anglo-Saxon England in its field can be seen as a result of its encouragement of interdisciplinary approaches to the study of all aspects of Anglo-Saxon culture. Thus this volume includes an important assessment of the correspondence of St Boniface, in which it is shown that the unusually formulaic nature of Boniface's letters is best understood as a reflex of the saint's familiarity with vernacular composition. A wide-ranging historical contextualization of The Letter of Alexander to Aristotle illuminates the way English readers of the later tenth century may have defined themselves in contradistinction to the monstrous unknown, and a fresh reading of the gendering of female portraiture in a famous illustrated manuscript of the Psychomachia of Prudentius (CCCC 23) shows the independent ways in which Anglo-Saxon illustrators were able to respond to their models. The usual comprehensive bibliography of the previous year's publications rounds off the book; and a full

The editorial policy of Anglo-Saxon England has been to encourage an interdisciplinary approach to the study of all aspects of Anglo-Saxon culture. This approach is pursued in exemplary fashion by many of the essays in this volume. Fresh light is thrown on the dating and form of Cynewulf's poem The Fates of the Apostles through a comprehensive study of the historical martyrologies of the Carolingian period on which Cynewulf is presumed to have drawn. The literary form of Ælfric's Preface to his translation of Genesis is illustrated through a wide-ranging study of the rhetorical genre of preface-writing in the early Middle Ages (the genre which subsequently was known as the ars dictaminis), and the problems which Ælfric faced and solved in composing a Life of St Æthelthryth are illustrated through detailed comparison of the sources which he utilized. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.