How has the nature of ideas evolved over time? How have they been influenced and received by different social and cultural conditions?In a work that spans 2,800 years, these ambitious questions are addressed by 61 experts, each contributing their overview of a theme applied to a period in history. The volumes explore the development of ideas throughout Western society from a range of interdisciplinary angles, as well as their receptions and contexts. Individual volume editors ensure the cohesion of the whole and, to make it easy to navigate, chapter titles are identical across each of the volumes. This gives the choice of reading about a specific period in one of the volumes, or following a theme across history by reading the relevant chapter in each of the 6.The 6 volumes cover: 1. – Classical Antiquity (800 BCE - 500 CE); 2. – Medieval Age (500 - 1450); 3. – Renaissance (1450 - 1650) ; 4. – Age of Enlightenment (1650 - 1800); 5. – Age of Empire (1800 - 1920); 6. – Modern Age (1920 –
For a thousand years after the schools of Athens were closed by Justinian philosophy made no real advance; no essentially new ideas about the constitution of nature, the workings of mind, or the ends
How did birth control become legitimate in the United States? One kitchen table at a time, contends Trent MacNamara, who charts how Americans reexamined old ideas about money, time, transcendence, nature, and risk when considering approaches to family planning. By the time Margaret Sanger and other activists began campaigning for legal contraception in the 1910s, Americans had been effectively controlling fertility for a century, combining old techniques with explosive new ideas. Birth Control and American Modernity charts those ideas, capturing a movement that relied less on traditional public advocacy than dispersed action of the kind that nullified Prohibition. Acting in bedrooms and gossip corners where formal power was weak and moral feeling strong, Americans of both sexes gradually normalized birth control in private, then in public, as part of a wider prioritization of present material worlds over imagined eternal continuums. The moral edifice they constructed, and similar citiz
How did birth control become legitimate in the United States? One kitchen table at a time, contends Trent MacNamara, who charts how Americans reexamined old ideas about money, time, transcendence, nature, and risk when considering approaches to family planning. By the time Margaret Sanger and other activists began campaigning for legal contraception in the 1910s, Americans had been effectively controlling fertility for a century, combining old techniques with explosive new ideas. Birth Control and American Modernity charts those ideas, capturing a movement that relied less on traditional public advocacy than dispersed action of the kind that nullified Prohibition. Acting in bedrooms and gossip corners where formal power was weak and moral feeling strong, Americans of both sexes gradually normalized birth control in private, then in public, as part of a wider prioritization of present material worlds over imagined eternal continuums. The moral edifice they constructed, and similar citiz
This volume explores the broad range of ideas about nature reflected in 20th- century concepts of natural gardens, suggesting the various ways in which "nature" is an ideologically defined concept. T
In the attempt to make good one of the desiderata in Bacon's Advancement of Learning, a cohort of seventeenth-century philosophers, scientists, schoolmasters, clergymen and virtuosi attempted to devise artificial languages that would immediately represent the order of thought. This was believed directly to represent the order of things and to be a universal characteristic of the human mind. Language, Mind and Nature is a 2007 text which fully reconstructs this artificial language movement. In so doing, it reveals a great deal about the beliefs and activities of those who sought to reform learning in seventeenth-century England. Artificial languages straddle occult, religious and proto-scientific approaches to representation and communication, and suggest that much of the so-called 'new philosophy' was not very new at all. This study broke important ground within its field, and will interest anyone concerned with early modern intellectual history or with the history of linguistic though
This book examines the relationship between humans and nature that evolved in medieval Europe over the course of a millennium. From the beginning, people lived in nature and discovered things about it. Ancient societies bequeathed to the Middle Ages both the Bible and a pagan conception of natural history. These conflicting legacies shaped medieval European ideas about the natural order and what economic, moral and biological lessons it might teach. This book analyzes five themes found in medieval views of nature – grafting, breeding mules, original sin, property rights and disaster – to understand what some medieval people found in nature and what their assumptions and beliefs kept them from seeing.
The book describes the major physical theories of comets in the past two millennia. It demonstrates the evolution of ideas about the nature, position, motion and physical constitution of comets from A
This volume is a study of the development of the idea that human social behaviour is governed by laws comparable to the laws of natural science. The author sets out to provide a clear account of the arguments put forward from the sixteenth to the nineteenth centuries about the nature and possibility of social laws. Although analytical rather than historical in approach, the discussions are always informed by a knowledge of the relevant context and sufficient detail is provided to characterise the views in question accurately. The critical expositions of the views are presented elegantly and succinctly, in a way which reveals their bearing on the problems involved - problems which are still the subject of lively debate today. The book, which is written with great clarity and balance, will be of interest to students and specialists in the history of ideas, philosophy, law, religion and the histories and methodologies of the different social sciences.
Science and Nature brings together the work and insights of historian Carolyn Merchant on the history of science, environmental history, and ethics. The book explores her ideas about the interconnecti
The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion. These
Climate change is one of the great challenges of modern politics. In this volume, leading political theorists and historians investigate how the history of political ideas can help us make sense of it. The contributors add a historical perspective to contemporary debates in political theory. They also show that the history of political thought offers new directions for thinking about the environment today. By situating the relationship between humans and nature within a wider history of ideas, the essays provide alternative ways of thinking about the most intractable problems of environmental politics - the status of science in modern democracies, problems of collective action, and the challenges of fatalism. This volume will create new avenues of research for scholars and students in the history of political thought. It is essential reading for undergraduate students interested in environmental challenges: both those in politics seeking a historical perspective, and those in history w
The WSJ bestseller that launched one of the most influential business concepts of the decadeWhat do James Bond and Lipitor have in common? What can we learn about human nature and world history from a
Modern British intellectual history has been a particularly flourishing field of enquiry in recent years, and these two tightly integrated volumes contain major new essays by almost all of its leading proponents. The contributors examine the history of British ideas over the past two centuries from a number of perspectives that together constitute a major new overview of the subject. History, Religion, and Culture begins with eighteenth-century historiography, especially Gibbon's Decline and Fall. It takes up different aspects of the place of religion in nineteenth-century cultural and political life, such as attitudes towards the native religions of India, the Victorian perception of Oliver Cromwell, and the religious sensibility of John Ruskin. Finally, in discussions which range up to the middle of the twentieth century, the volume explores relations between scientific ideas about change or development and assumptions about the nature and growth of the national community.
Modern British intellectual history has been a particularly flourishing field of enquiry in recent years, and these two tightly integrated volumes contain major new essays by almost all of its leading proponents. The contributors examine the history of British ideas over the past two centuries from a number of perspectives that together constitute a major new overview of the subject. History, Religion, and Culture begins with eighteenth-century historiography, especially Gibbon's Decline and Fall. It takes up different aspects of the place of religion in nineteenth-century cultural and political life, such as attitudes towards the native religions of India, the Victorian perception of Oliver Cromwell, and the religious sensibility of John Ruskin. Finally, in discussions which range up to the middle of the twentieth century, the volume explores relations between scientific ideas about change or development and assumptions about the nature and growth of the national community.
What is it about human nature that makes our species capable of thinking scientifically? Inspired by the debate he set up between Noam Chomsky and Jean Piaget, Scott Atran traces the development of Natural History from Aristotle to Darwin, and demonstrates how the science of plants and animals has emerged from common conceptions of folk biology. The author proceeds not only from the more traditional philosophical, historical, or sociological perspectives, but from a point of view which he considers to be more basic and necessary to all of these: that of cognition. He applies a 'cognitive' perspective to an explanation of the successive scientific incarnations, transformations, and mutations of what Hume called 'mankind's original stock of ideas'.
This book traces the history of ideas about the nature of matter and also the way that mankind has used material resources that the world offers. Starting with the ideas of ancient civilizations that
This book traces the history of ideas about the nature of matter and also the way that mankind has used material resources that the world offers. Starting with the ideas of ancient civilizations that
3,000 years of ideas about the nature of love in Western culture are brought together in this concise history. By blending the works of many scholars and examining the significant lives, works, and mo
