World, Affectivity, Trauma ─ Heidegger and Post-Cartesian Psychoanalysis

Stolorow and his collaborators' post-Cartesian psychoanalytic perspective – intersubjective-systems theory – is a phenomenological contextualism that illuminates worlds of emotional experience as they take form within relational contexts. After outlining the evolution and basic ideas of this framework, Stolorow shows both how post-Cartesian psychoanalysis finds enrichment and philosophical support in Heidegger's analysis of human existence, and how Heidegger's existential philosophy, in turn, can be enriched and expanded by an encounter with post-Cartesian psychoanalysis. In doing so, he creates an important psychological bridge between post-Cartesian psychoanalysis and existential philosophy in the phenomenology of emotional trauma.

Robert D. Stolorow, Ph.D. is a Founding Faculty Member and Training and Supervising Analyst at the Institute of Contemporary Psychoanalysis, Los Angeles, a Founding Faculty Member at the Institute for the Psychoanalytic Study of Subjectivity, New York City; and a Clinical Professor of Psychiatry at the UCLA School of Medicine. He is the author of Trauma and Human Existence: Autobiographical, Psychoanalytic, and Philosophical Reflections (Routledge, 2007) and has coauthored four other books for the Analytic Press: Working Intersubjectively: Contextualism in Psychoanalytic Practice (1997), Contexts of Being: The Intersubjective Foundations of Psychological Life (1992), Psychoanalytic Treatment: An Intersubjective Approach (1987), Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology (1984).

Introduction: Existential Analysis, Daseinanalysis, and Post-Cartesian Psychoanalysis. Heidegger's Investigative Method in Being and Time. Post-Cartesian Psychoanalysis as Phenomenological Contextualism. Existential Anxiety, Finitude, and Trauma. Worlds Apart: Dissociation, Finitude, and Traumatic Temporality. Our Kinship-in-Finitude. Relationalizing Heidegger's Conception of Finitude. Expanding Heidegger's Conception of Relationality: Ethical Implications. Heidegger's Nazism and the Hypostatization of Being: A Distant Mirror. Conclusions: The Mutual Enrichment of Heidegger's Existential Philosophy and Post-Cartesian Psychoanalysis.