Jenkins, Barrie (Engineering Director, Origen Powers Ltd., London, and Consulting Engineers, High Wycombe, UK),Mullinger, Peter (Visiting Research Fellow, School of Chemical Engineering, University of
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Joseph Armitage Robinson,Joseph Armitage Origen,Joseph Armitage Gregory
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Few works of the early Church are as interesting to the modern reader or as important to the historian as Origen's reply to the attack on Christianity made by the pagan Celsus. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries AD, and is for the Greek Church what St Augustine's City of God is for Western Christendom. It is also one of the chief monuments of the coming together of ancient Greek culture and the new faith of the expanding Christian society. Thus Origen's work is of interest not only to the historian and theologian, but also to the hellenist. Professor Chadwick's English translation is preceded by a substantial introduction which includes discussion on Celsus' date, identity and theological outlook, as well as an account of Origen's philosophical background and method. The notes elucidate the many obscure allusions of a difficult text.
Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) of Cambridge University provides the revised Greek text. Volume 1 includes an introductory discussion of extant manuscripts and text critical matters together with Books 1, 2, 6, 10 and 13. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.
Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) of Cambridge University provides the revised Greek text. Volume 2 includes Books 19, 20, 28 and 32 together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.
Origen (c. 186–255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863–1939) provides the revised Greek text. Volume 1 includes an introductory discussion of extant manuscripts and text-critical matters, together with the first five books. Volume 2 contains the remainder, together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.
Origen composed at least thirty-two books of a commentary on the Gospel according to John, at the request of St. Ambrose of Milan. Of these, only nine books are extant in almost complete form, althoug
