Are Japanese people religious – and, if so, in what ways? David Lewis addresses this question from the perspective of ordinary Japanese people in the context of their life cycles, and explores why the
Tree burial, a new form of disposal for the cremated remains of the dead, was created in 1999 by Chisaka Genpo, the head priest of a Zen Buddhist temple in northern Japan. Instead of a conventional fa
Kyoto was taken off the target list of the US forces during World War II, and so much of its traditional architecture escaped the bombing and now is better preserved than almost anywhere in East Asia,
The balance between individual independence and social interdependence is a perennial debate in Japan. A series of educational reforms since 1990, including the implementation of a new curriculum in 2
Japan's Changing Generations argues that 'the generation gap' in Japan is something more than young people resisting the adult social order before entering and conforming to that order. Rather, i
