Virginia Foundation for the

A senior historian at the Thomas Jefferson Foundation at Monticello, Stanton assembles nine essays published from 1993 to 2010, and adds two that appear here for the first time. The only changes she h

A lushly illustrated love letter to gardening, complete with inspirational takeaways for how to create the foundation for a basic outdoor space, from Virginia Johnson, beloved textile designer and author of Travels Through the French Riviera.A garden is more than the sum of its parts―a garden can be anything one wants it to be. What’s important is that it have a heart. Through ethereal illustrations, textile designer and artist Virginia Johnson takes the reader on her own garden journey, from blank slate to dreamscape. Over the years, she has transformed a small, narrow city lot into a garden that is personal, carefree, wild, and welcoming. It all began with a fence to allow her children to play freely but safely, and over the years has turned into a city-dweller’s “secret garden.” Hornbeams, with their elegant shape, are the heroes of her garden, and the overall palette reflects an artist’s lens―peonies, hollyhocks, roses, and hydrangeas abound. Johnson explains her process with ease

Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.

Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.

Through analyses of the process of migration and settlement and of the symbolic meaning that participants attached to their experiences, this book tells the story of New England's origins as one of dynamism and change. Focusing on the lives of nearly seven-hundred emigrants, the narrative examines such topics as the settlers' motives for leaving England, their experience of the voyage, their patterns of settlement in the New World, and their search for economic security in a new land. The descendants of the founders erected the story of their 'great' migration into early British America's only effective foundation myth - a record of achievement that succeeding generations could never match. Rich in detail and insight, this exploration of New England's founding examines both the lives of ordinary people and the transcendent meanings that those lives ultimately acquired.

This book colourfully examines a famous Jeffersonian document which set the precedent for the US Constitution's guarantee of religious liberty. Jefferson wrote the Virginia Statute, shepherded it through a decade-long struggle to adoption, and included it in his epitaph (along with the Declaration of Independence and the founding of the University of Virginia). The Statute's history reflects two key revolutionary principles: absolute freedom of religious conscience; and the separation of church and state. Both principles remain lively topics of debate on the contemporary religious and political scene. Papers collected here were presented at a conference sponsored by the National Endowment for the Humanities and the Virginia Foundation for the Humanities and Public Policy. Among the contributors are several of America's most prominent religious and political historians and experts on jurisprudence.

This book colourfully examines a famous Jeffersonian document which set the precedent for the US Constitution's guarantee of religious liberty. Jefferson wrote the Virginia Statute, shepherded it through a decade-long struggle to adoption, and included it in his epitaph (along with the Declaration of Independence and the founding of the University of Virginia). The Statute's history reflects two key revolutionary principles: absolute freedom of religious conscience; and the separation of church and state. Both principles remain lively topics of debate on the contemporary religious and political scene. Papers collected here were presented at a conference sponsored by the National Endowment for the Humanities and the Virginia Foundation for the Humanities and Public Policy. Among the contributors are several of America's most prominent religious and political historians and experts on jurisprudence.

Freehling and Simpson (Virginia Foundation for the Humanities and U. of Western Ontario, Canada) collect selected speeches and debates from the Virginia convention, when disunionists in the state deba

FINALIST FOR BIOGRAPHY, 2008, ARMY HISTORICAL FOUNDATION DISTINGUISHED BOOK AWARD WINNER, 2009, THE DOUGLAS SOUTHALL FREEMAN AWARD FOR BEST BOOK ON SOUTHERN HISTORYJedediah Hotchkiss, Stonewall Jackso

The Virginia School's economics of natural equals makes consent critical for policy. Democracy is understood as government by discussion, not majority rule. The claim of efficiency unsupported by consent, as common in orthodox economics, appeals to social hierarchy. Politics becomes an act of exchange among equals where the economist is only entitled to offer advice to citizens, not to dictators. The foundation of natural equality and consent explains the common themes of James Buchanan and John Rawls as well as Ronald Coase and the Fabian socialists. What orthodox economics treats as efficient racial discrimination violates the fair chance entitlement to which people consent in a market economy. The importance of replication stressed by Gordon Tullock, developing themes from Karl Popper, is another expression of natural equality since the foresight of replication induces care into research. The publication of previously unpublished correspondence and documentation allows the reader to

The Bill of Rights, perhaps the single most important document in American history, has provided a strong and remarkably durable framework in which the limits of government, the scope of individual li

From the New York Times bestselling author of Stony the Road and one of our most important voices on the African American experience, a powerful history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America.For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity―an intimate place where voices rose up in song and neighbors gathered to celebrate life’s blessings and offer comfort amid its trials. In this tender and expansive reckoning with the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to the modern political landscape. We emerge with a new understanding of the importance of African American religion to the larger national narrative―as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as