T&T Clark UK

In this volume, Jolyon G. R. Pruszinski examines the experiences of domestic and quotidian space that contributed to the extant form of many foundational early Jewish and Christian scriptures. His analytical approaches are derived from diverse sources including modern psychological science, Gaston Bachelard’s critical theories of domestic space, and Henri Lefebvre’s observations regarding “spatial practice.” The result of this attention to textual “ecology” or “home-logic” is an innovative exploration of classic texts yielding exciting new interpretive possibilities for the Gospel of John, the undisputed Pauline letters, the Parables of Enoch , the Book of Revelation, the History of the Rechabites, and Augustine’s De Trinitate . Experiences of loss, homelessness, imprisonment, and marginal dwelling lie behind these texts and contributed to their authors’ re-imagination and re-establishment of home. Pruszinski proves inescapably that while the most familiar of experiences are often

This collection argues that the final form of prophetic texts attempts a picture of stability; of a new world that emerges in the aftermath of the turbulent experiences of Israel/Judah’s history, sustained by a coherent community and identity. The essays within both describe and analyse the various categories of otherness in prophetic literature which threaten such an identity, displaying the complex and contradictory nature of such depictions -- particularly given the reality that these texts emerge from communities considered other.The contributors provides an interdisciplinary exploration of otherness that draws upon multiple insights into the conception and expression of the other, beyond obvious examples traditionally examined in Biblical Studies. Touching upon the rhetoric associated with identity markers such as space, race/ethnicity, gender and religious activity, Prophetic Otherness allows for further consideration of the ethics of the prophetic corpus, and its understanding

Christopher Armitage considers previous theological perception of 1 John as a text advocating that God abhors violence, contrasted with biblical scholarship analysis that focuses upon the text’s birth from hostile theological conflict between ‘insiders’ and ‘outsiders’, with immensely hostile rhetoric directed towards ‘antichrists’ and those who have left the community. Armitage argues that a peace-oriented reading of 1 John is still viable, but questions if the commandment that the community loves each other is intended to include their opponents, and whether the text can be of hermeneutic use to advocate non-violence and love of one’s neighbour. This book examines five key words from 1 John, hilasmos, sfazo, anthropoktonos, agape and adelphos, looking at their background and use in the Old Testament in both Hebrew and the LXX, arguing that these central themes presuppose a God whose engagement with the world is not assuaging divine anger, nor ferocious defence of truth at the exp

This volume focuses on the story of Judith as presented by composers, librettists and playwrights over four centuries. Helen Leneman analyzes numerous examples of music, librettos and the librettists' views of Judith – strongly influenced by societal attitudes of their time – and how these works in turn suggest unexpected ways of understanding biblical women and their stories. Music adds nuances, colors and emotions, becoming a subtext that suggests character and emotions. Leneman presents in-depth analyses of the librettos and music of 16 operas and oratorios based on the book of Judith that span 300 years (1694-1984), in addition to two influential plays that inspired several librettos in the nineteenth century. Exploring works by such varied composers as Vivaldi, Mozart, Parry, Honegger, Serov, Chadwick and von Reznicek, Leneman reveals the ways in which each adaptation expands, distils or reinterprets Judith’s character and story. In this first ever extensive study of musical setti

Jonathon Lookadoo guides readers through the early Christian apocalypse known as the Shepherd of Hermas, providing a clear overview of the numerous literary, historical, and theological insights that this text contains for those researching early Christianity. Dividing his exploration into two sections, Lookadoo first introduces the Shepherd by providing an overview of the text to those with limited familiarity, while also focusing on critical issues such as authorship, date, and the Shepherd’s complex manuscript tradition and reception history. He then moves to examine the interpretation of particular passages in detail, and by close exploration of theological and literary features he is able to contextualize the Shepherd alongside contemporary contexts. This volume covers the important thematic issues in the Shepherd , and also provides a fresh perspective that arises from a thoroughly textual focus; in so doing, Lookadoo enables readers to engage both with the Shepherd

Jason Gile argues that the ideas of Deuteronomy influenced Ezekiel’s response to the crisis surrounding the fall of Jerusalem and the Babylonian exile in significant ways, shaping how he saw Israel’s past history of rebellion against Yahweh, present situation of divine judgment, and future hope of restoration. By examining Ezekiel’s use of Deuteronomy’s language and concepts, Gile stresses that the prophet not only accepted distinctive elements of Deuteronomic theology but in some cases drew from specific texts. The main body of this volume describes Deuteronomy’s influence on Ezekiel under five main categories: Ezekiel’s language and conception of idolatry, the rise and fall of Israel in chapter 16, Ezekiel’s view of Israel’s history in chapter 20, the scattering of Israel as an image for exile, and the related motif of gathering as an image for return to the land. Gile concludes that Ezekiel’s use of its language for his messages of indictment, judgment, and hope shows that the prop

The T&T Clark Handbook of Christian Ethics provides an ecumenical introduction to Christian ethics, its sources, methods, and applications. With contributions by theological ethicists known for their excellence in scholarship and teaching, the essays in this volume offer fresh purchase on, and an agenda for, the discipline of Christian ethics in the 21st century.The essays are organized in three sections, following an introduction that presents the four-font approach and elucidates why it is critically employed through these subsequent sections. The first section explores the sources of Christian ethics, including each of the four fonts: scripture, tradition, experience, and reason. The second section examines fundamental or basic elements of Christian ethics and covers different methods, approaches, and voices in doing Christian ethics, such as natural law, virtue ethics, conscience, responsibility, narrative, worship, and engagement with other religions.The third section addresses

Through the application of mimetic theory Skidmore examines the social impact of capital punishment upon the community, and explores the cathartic nature of this practice within key Pentateuchal texts. Skidmore shows how Mimetic theorists such as Girard advance a view that a community ravaged by vengeance and blood feuds may be saved from extinction by scapegoating one of their own. As the community select a common scapegoat, and vent their collective violence upon this person, peace and order are restored. Though an in-depth analysis of various passages, Skidmore reveals this process in key Pentateuchal texts concerning capital punishment. These observations suggest that biblical capital punishment may have functioned as a means of protecting the Israelite community by managing rivalry and violence.

In this companion volume to his bestselling Ancient Israel: What Do We Know and How Do We Know It? Lester L. Grabbe provides the background history of the main ancient Near Eastern peoples and empires: Babylonia, Assyria, Urartu, Hittites, Amorites, Egyptians. Grabbe's focus is on Palestine/Canaan and covers the early second millennium, including the Middle Bronze Age and the Second Intermediate Period and Hyksos rule of Egypt. Grabbe also addresses the question of a 'patriarchal period'. The main focus of the book is on the second half of the second millennium: Late Bronze and early Iron Age, the Egyptian New Kingdom, the Amarna letters, the Sea Peoples, the question of 'the exodus', the early settlements in the hill country of Palestine, and the first mention of Israel in the Merenptah inscription. Archaeology and the contribution of the social sciences both feature heavily, as does inscriptional and iconographic material. As such this volume provides a fascinating portrayal of an

In this companion volume to his bestselling Ancient Israel: What Do We Know and How Do We Know It? Lester L. Grabbe provides the background history of the main ancient Near Eastern peoples and empires: Babylonia, Assyria, Urartu, Hittites, Amorites, Egyptians. Grabbe's focus is on Palestine/Canaan and covers the early second millennium, including the Middle Bronze Age and the Second Intermediate Period and Hyksos rule of Egypt. Grabbe also addresses the question of a 'patriarchal period'. The main focus of the book is on the second half of the second millennium: Late Bronze and early Iron Age, the Egyptian New Kingdom, the Amarna letters, the Sea Peoples, the question of 'the exodus', the early settlements in the hill country of Palestine, and the first mention of Israel in the Merenptah inscription. Archaeology and the contribution of the social sciences both feature heavily, as does inscriptional and iconographic material. As such this volume provides a fascinating portrayal of an

Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of ‘Enlightenment rationalism’, and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.

Challenging the common assumption that the Enlightenment of the late seventeenth and the eighteenth centuries was an essentially secular, irreligious and atheistic movement, this book critiques this standard interpretation as based on a narrow view of Enlightenment sources. Building on the work of revisionist historians, this volume takes the argument squarely into the theological domain, whether Anglican, Dissenting, Lutheran or deistic, whilst also noting that the Enlightenment deeply affected Roman Catholic and Jewish theologies. It challenges the stereotype of ‘Enlightenment rationalism’, and the penultimate chapter brings out the biblical and ecclesial roots of the image of enlightenment and reclaims it for Christian faith.

What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere―and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God’s creative work, God’s relationship to ancient Israel, God’s governance of history, and God’s saving activity?The first instalment of Patience―A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God’s creative work, God’s relationship with ancient Israel, creaturely sin, scripture, and God’s br

This volume demonstrates how Friedrich Schleiermacher’s thought can be used to address contemporary doctrinal refinement and development. Taking a constructive approach, Shelli M. Poe weaves Schleiermacher’s theology together with current scholarship in feminism, womanism, ecotheology, and queer theology. While Schleiermacher is widely acclaimed as the progenitor of modern theology, Poe is one of the first to use his work as a springboard to refine contemporary doctrine. This book demonstrates the promise of Schleiermacher’s mature work for contemporary constructive forms of theology.

Responding to the belief that typology was a later development of the early church, and not applicable to the earliest canonical Gospel, Jonathan Robinson stresses that typology has deep Jewish roots, and that typological modes of thought were a significant part of the Gospel’s historical and cultural background. He brings this insight to bear on four of the most dramatic miracles in Mark’s Gospel, discovering a surprisingly consistent typological approach. Essential to Robinson’s argument is the discovery of distinctive words and phrases taken from the Septuagint, that serve as unique indictors of Mark’s intent to refer back to miracles from the Jewish scriptures, pointing to influence from Jonah, David, Elisha and Moses. These references in turn provide insight into Mark’s Christology, revealing that Mark presents Jesus as both the fulfilment of scriptural human types and as assuming the narrative form of Israel’s God. Robinson argues that rather than imposing categories extracted fr

What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere―and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God’s creative work, God’s relationship to ancient Israel, God’s governance of history, and God’s saving activity?The first instalment of Patience―A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God’s creative work, God’s relationship with ancient Israel, creaturely sin, scripture, and God’s br

The Accountable Animal: Justice, Justification, and Judgement offers a theological meditation on the human being as an accountable animal. Brendan Case introduces the idea of accountability, not merely as a structural feature of human institutions, but as a disposition to submit to rightly-constituted authority, whether divine or human. He relates this conception of accountability to the key themes of "justice, justification, and judgment".

This is a creative scholarly argument revisiting the substance, understanding, and implications of the doctrine of creation ex nihilo for contemporary theology and philosophy. Paul J. DeHart examines the special mode of divine transcendence (God's infinity) and investigates areas where accepting an infinite God presents challenging questions to Christian theology. He discusses what "saving knowledge" or "faith" would have to look like when confronted by such an unlimited conception of deity, and ponders how the doctrine of God's trinity can be brought into harmony with radical notions of transcendence, as well as ways the doctrine of creation itself is threatened when the radical otherness of the creator’s mind is not maintained. DeHart engages with a diverse range of figures: Jean-Luc Marion, Schleiermacher, Kierkegaard, Kathryn Tanner, John Milbank and Rowan Williams, to illustrate his conviction. This volume deals with deep conceptual issues, indicating that creation ex nihilo

This volume moves discussion of ancient Israelite culture beyond concepts of isolation and borders, factoring in already well-known insights from classical studies and ancient history that take greater account of the impressive connections between all the countries bordering the Mediterranean Sea. Specifically, the contributors focus on Cyprus and the Bible and offer archaeological and biblical insights to consider how and in what ways, Cyprus and Cypriot culture was related to biblical life and perceptions. Though the Mediterranean separated Palestine from Cyprus, it also joined them; archaeological finds expose significant trade relations and cultural commonalities, not only in the Hellenistic and late-Roman eras, but for many centuries prior. These relations developed and became even more intimate in the later biblical period, as evidenced by early Jewish and Christian writings. By exploring various methods of cultural contact, the contributors suggest that further examination of cu

This volume examines the synoptic problem and argues that the similarities between the gospels of Matthew and Luke outweigh the objections commonly raised against the theory that Luke used the text of Matthew in composing his gospel. While agreeing with scholars who suggests that memory played a leading role in ancient source-utilization, Eric Eve argues for a more flexible understanding of memory, which would both explain Luke’s access of Matthew’s double tradition material out of the sequence in which it appears in Matthew, and suggest that Luke may have been more influenced by Matthew’s order than appears on the surface. Eve also considers the widespread ancient practice of literary imitation as another mode of source utilization the Evangelists, particularly Luke, could have employed, and argues that Luke’s Gospel should be seen in part as an emulation of Matthew’s. Within this enlarged understanding of how ancient authors could utilize their sources, Luke’s proposed use of Matthew

Paul Hedley Jones presents a coherent reading of 1 Kings 13 that is attentive to literary, historical and theological concerns. Beginning with a summary and evaluation of Karl Barth’s overtly theological exposition of the chapter – as set out in his Church Dogmatics – Jones explores how this analysis was received and critiqued by Barth's academic peers, who focused on very different questions, priorities and methods. By highlighting substantive material in the text for further investigation, Jones sheds light on a range of hermeneutical issues that support exegetical work unseen, and additionally provides a wider scope of opinion into the conversation by reviewing the work of other scholars whose methods and priorities also diverge from those of Barth and his contemporaries. After evaluating four additional in-depth readings of 1 Kings 13, Jones presents a more theoretical discussion about perceived dichotomies in biblical studies that tend to surface regularly in methodological deba

Ideas of kinship play a significant role in structuring everyday life, and yet kinship has been neglected in Christian ethics, moral philosophy and bioethics. Attention has been paid in these disciplines to the ethics of ‘family,’ but with little regard to the evidence that kinship varies widely from culture-to-culture, suggesting that it is, in fact, culturally constructed. Surveying notions of shared substance (e.g. blood ties), house, gender and personhood, as theorised and practiced in the Christian tradition, Torrance critiques the special privileging of the ‘blood tie’. In the place of European and American cultural assumptions to the contrary, it is kinship in Christ that is presented as the basis of a truly Christian account for social ties. Torrance also aims to stimulate the moral imagination to consider Christian kinship might be lived out in miniature, in everyday life.

Predominant climate change narratives emphasize a global emissions problem, while diagnoses of environmental crises have long focused a modern loss of meaning, value, and enchantment in nature. Yet neither of these common portrayals of environmental emergency adequately account for the ways climate change is rooted in extractivisms that have been profoundly enchanted.The proposed critical petro-theology analyzes the current energy driven climate crisis through critical gender, race, decolonial, and postsecular lenses. Both predominant narratives obscure the entanglements of bodies and energy: how energy concepts and practices have consistently delineated genres of humanity and how energy systems and technologies have shaped bodies. Consequently, these analytical and ethical aims inform an exploration of alternative embodied energies that can be attended to in the disrupted time/space of energy intensive, extractive capitalism.

Margaret H. Williams examines how classical writers saw and portrayed Jesus, engaging with the fact that as the originator of a new (and still existing) world religion, Jesus of Nazareth, otherwise known as Christus (Christ), is an individual of indisputable historical significance.Williams shows how from the outset Jesus was a controversial figure. Contemporary Jews in the Roman province of Judaea tended either to adore or to abhor him. When indue course his fame spread throughout the wider Roman empire, reactions to him there among both Jews and non-Jews were no less divergent. Each of the early classical writers who makes mention of him, the historian Tacitus, the biographer Suetonius, the epistolographer Pliny and the satirist Lucian, takes a different view of him and presents him in a different way. Williams considers these different depictions and questions why these writers had such differing views of Jesus. To answer this question Williams examines not only to the different lit

This volume draws together leading theologians and Christian ethicists from across the globe to critically engage with and reflect upon Gerald McKenny, widely acknowledged as one of the most original and important Christian ethicists working today. The essays highlight the significance of McKenny’s interventions with a range of important debates in contemporary theological ethics, ranging from analyses of the Protestant conception of grace to bioethics and medicine. The Ethics of Grace is the first volume to facilitate critical engagements with a number of key themes in McKenny’s work, not in the least his interpretation of Karl Barth. Among the contributions, Jennifer Herdt discusses McKenny’s Barthian interest in the relationship between nature and grace; Angela Carpenter uses his Barthian understanding of grace and human action as a framework to discuss Jonathan Edwards; Stanley Hauerwas pushes McKenny’s theology beyond Barth. Economic, political, and technological themes are also

Janette H. Ok argues that 1 Peter characterizes Christian identity as an ethnic identity, as it holds the potential to engender a powerful sense of solidarity for readers who are experiencing social alienation as a result of their conversion. The epistle describes and delineates a communal identity based on Jewish traditions, and in response to the hostility its largely Gentile Anatolian addressees are experiencing as religious minorities in the Roman empire. In order to help construct a collective understanding of what it means to be a Christian in contrast to non-Christians, Ok argues that the author of the epistle employs “ethnic reasoning” or logic. Consequently, the writer of 1 Peter makes use of various literary and rhetorical strategies, including establishing a sense of shared history and ancestry, delineating boundaries, stereotyping and negatively characterizing “the other,” emphasizing distinct conduct or a common culture, and applying ethnic categories to his addressees. Ok

This collection of essays considers the Book of Esther from a literary and sociological perspective. In part one, Else Holt outlines the main questions of historical-critical research in the Book of Esther. She also discusses the theological meaning of a biblical book without God, and examines how the book was transmitted through the last centuries BCE. She also explores how the Hebrew and Greek variants of the Book of Esther picture its main character, Esther, the Jewish queen of Persia.In part two, Holt offers deconstructive reading of themes hidden under the surface-levels of the book. Chapters include discussions of Esther’s initiation into her role as Persian queen; the inter-textual conversation with two much later texts , The Arabian Nights and The Story of O ; and the relationship between Mordecai, the Jew, and his opponent Haman, the Agagite, as a matter of mimetic doublings.The last part of the book introduces the sociological concept of ethnicity-construction as the backdr

Divided into 3 parts, this handbook provides a wide-ranging survey and analysis of the Christian Church. The first section addresses the scriptural foundations of ecclesiology; the second section outlines the historical and confessional aspects of the topic; and the final part discusses a variety of contemporary and topical themes in ecclesiology.Compiled and written by leading scholars in the field, the T&T Clark Handbook of Ecclesiology covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. The contributors cover traditional matters such as creedal notes, but also tackle questions of ordination, orders of ministry, and sacraments. This handbook is extensive enough to provide a true overview of the field, but the essays are also concise enough to be read as reference selections.

Andrew M. Mbuvi makes the case for African biblical studies as a vibrant and important emerging distinct discipline, while also using its postcolonial optic to critique biblical studies for its continued underlying racially and imperialistically motivated tendencies. Mbuvi argues that the emergence of biblical studies as a discipline in the West coincides with, and benefits from, the establishment of the colonial project that included African colonization. At the heart of the colonial project was the Bible, not only as ferried by missionaries, who often espoused racialized views, to convert “heathens in the distant lands,” but as the text used in the racialized justification of the colonial violence. Interpretive approaches established within these racist and colonialist matrices continue to dominate the discipline, perpetuating racialized interpretive methodology and frameworks.On these grounds, Mbuvi makes the case that the continued marginalization of non-western approaches is a ref

The T&T Clark Handbook of Jesus and Film introduces postgraduate readers to the critical field of Jesus and/on film. The bulk of biblical films feature Jesus, as protagonist, in cameo, or as a looming background presence or pattern. The handbook assesses the field in light of the work of important biblical film critics including chapters from the leading voices in the field and showcasing the diversity of work done by scholars in the field. Movies discussed include The Passion of the Christ , The King of Kings, Jesus of Nazareth, Monty Python's Life of Brian, Son of Man, and Mary Magdalene . The chapters range across two broad areas: 1) Jesus films, understood broadly as filmed passion plays, other relocations of Jesus, historical Jesus treatments, and Jesus adjacent cinema (privileging invented characters or “minor” gospel characters); and 2) other cinematic Jesuses, including followers who imitate Jesus devotionally or aesthetically, (Christian) Christ figures, antichri

John C. Poirier examines the “theopneustic” nature of the Scripture, as a response to the view that “inspiration” lies at the heart of most contemporary Christian theology. In contrast to the traditional rendering of the Greek word theopneustos as “God-inspired” in 2 Tim 3:16, Poirier argues that a close look at first- and second-century uses of theopneustos reveals that the traditional inspirationist understanding of the term did not arise until the time of Origen in the early third century CE, and that in every pre-Origen use of theopneustos the word instead means “life-giving.”Poirier thus conducts a detailed investigation of theopneustos as it appears in the fifth Sibylline Oracle , the Testament of Abraham , Vettius Valens, Pseudo-Plutarch ( Placita Philosophorum ), and Pseudo-Phocylides, all of whom understand the word to mean “life-giving.” He also studies the use of the cognate term theopnous in Numenius, the Corpus Hermeticum , on an inscription at the Great Sphin

This volume examines the reasons that prompted the New Testament writers to create the texts which would become the formation of the Christian religion, exploring the possibility that certain religious experiences were understood as revelatory, and consequently inspired the writing of texts which were seen as special from their inception. Mark Wreford uses Luke-Acts and Galatians as test-cases within the New Testament, reflecting both on the stated importance of religious experiences – whether the author’s own or others’ – to the development of these texts, and the status the texts claim for themselves. Wreford suggests that Luke-Acts offers a helpful example of the relationship between religious experience and the creation of Scripture, as an extensive narrative which reflects on early Christian claims to Spirit-inspired witness and which begins with an explicit authorial statement of purpose. Similarly, in Galatians, Paul’s autobiographical account of God’s revelation of Christ to

This handbook surveys the many relationships between scientific studies of the world around us and Christian concepts of the Divine from the ancient Greeks to modern ecotheology. From Augustine to Hildegard of Bingen, Genesis to Frederick Douglass, and physics to sociology, this volume opens the intersections of Christian theology and science to new concepts, voices, and futures. The central goal of the handbook is to bring new perspectives to the foreground of Christian theological engagement with science, and to highlight the many engagements today that are not often identified as 'science-theology' discussions. The handbook thus includes several aspects not found in previous handbooks on the same topic: significant representation from the three major branches of Christianity―Orthodox, Roman Catholic, and Protestant; multiple essays on areas of modern science not traditionally part of the “theology and science” dialogue, such as discussions of race, medicine, and sociology; a collec

Benjamin J. Petroelje argues that how one reads Ephesians is a function of deeper questions about how to read the Pauline book. Petroelje suggests the contemporary consensus―that Ephesians depicts development of/away from the “real Paul”―is largely a construct of modern criticism, rooted in shifting strategies about how to read a letter collection that developed in the 19th-century.Using Ephesians 3:1-13 as a point of analysis, Petroelje theorizes that the text’s “image of Paul” not only anticipates recent revisionist interpretations of Paul’s Jewish identity and gentile gospel, but also holds together tensions in the collection itself surrounding these questions. By analysing ancient letter collections beside their own hermeneutical priorities, and applying this method to the late-antique and modern reception of the corpus Paulinum, Petroelje is able to historicize the origins of the split of Paul's corpus, revealing the constructed nature of the critical consensus on Ephesians and th