Dr Lincoln sees three main factors contributing to the Pauline picture of heaven: Paul's Jewish conceptual background and knowledge of Old Testament and other traditions about heaven; the effect on that inherited background of Paul's encounter with the risen Saviour and his later visions and revelations of the heavenly Christ; and his apostolic task in moulding the thought and practice of the converts in the churches for which he felt responsible, countering what lie considered to be distorted views or false options. The author analyses passages in Paul's letters where the concept of heaven plays a significant role, and discusses the relation of the concept to the background of his thought, his views of history, of the cosmos, of the destiny of humanity, and of the nature of Christian existence. As a uniquely full treatment of a neglected aspect of Paul's thought this monograph makes an important and contemporarily relevant contribution to New Testament studies.
This volume investigates the respective theologies of the Letters to the Colossians and the Ephesians, and in so doing provides an accessible introduction to the themes and significance of these New Testament books. A. J. M. Wedderburn examines the background to Colossians, and considers both its readers' situation and that of its author. He asks whether the proponents of the teaching against which this letter is written were Christians, putting forward their views as the true form of Christianity (as in Galatia), or whether they existed outside the Christian community as a seductive alternative to it. Andrew T. Lincoln examines in turn the authorship of Ephesians, and tries to explain the letter's strategy of persuasion and the key elements of its teaching about the new identity of the Christian believer. The similarities and differences between the thought of Ephesians and that of Paul are thereby set out clearly. Both sections of the book reflect on the relevance of these letters