Millikan and Her Critics offers a unique critical discussion of Ruth Millikan's highly regarded, influential, and systematic contributions to philosophy of mind and language, philosophy of biology, ep
Millikan and Her Critics offers a unique critical discussion of Ruth Millikan's highly regarded, influential, and systematic contributions to philosophy of mind and language, philosophy of biology, ep
This is the first book devoted to the work of Peter Singer, one of the leaders of the practical ethics movement, and one of the most influential philosophers of the twentieth century.
This is the first book devoted to the work of Ernest Sosa, one of the most influential contemporary epistemologists. Part of the acclaimed Philosophers and Their Critics series. The editor’s introduct
This is the first book devoted to the work of Ernest Sosa, one of the most influential contemporary epistemologists. Part of the acclaimed Philosophers and Their Critics series. The editor’s introduct
"It has been 30 years since the initial publication of Arthur C. Danto's influential and award-winning treatise on the philosophy of art, The Transfiguration of the Commonplace. What is the current cr
A collection of essays by leading sinologists, historians, and philosophers, challenging and extending the work of David Nivison, whose contributions range across moral philosophy, religious thought,
Physicalism, a topic that has been central to modern philosophy of mind and metaphysics, is the philosophical view that everything in the space-time world is ultimately physical. The physicalist will claim that all facts about the mind and the mental are physical facts and deny the existence of mental events and state insofar as these are thought of as independent of physical things, events and states. This collection of essays, first published in 2001, offers a series of perspectives on this important doctrine and brings depth and breadth to the philosophical debate. A group of distinguished philosophers, comprising both physicalists and their critics, consider a wide range of issues including the historical genesis and present justification of physicalism, its metaphysical presuppositions and methodological role, its implications for mental causation, and the account it provides of consciousness.
Physicalism, a topic that has been central to modern philosophy of mind and metaphysics, is the philosophical view that everything in the space-time world is ultimately physical. The physicalist will claim that all facts about the mind and the mental are physical facts and deny the existence of mental events and state insofar as these are thought of as independent of physical things, events and states. This collection of essays, first published in 2001, offers a series of perspectives on this important doctrine and brings depth and breadth to the philosophical debate. A group of distinguished philosophers, comprising both physicalists and their critics, consider a wide range of issues including the historical genesis and present justification of physicalism, its metaphysical presuppositions and methodological role, its implications for mental causation, and the account it provides of consciousness.
The Enlightenment values of individual autonomy, democracy, and secularizing reason conflict with the religious traditions of community, authority, and traditional learning. Yet in American history the two heritages have been intertwined since the colonial era: the development of the Enlightenment has been influenced by community-based thinking and religious institutions have adopted to an extent critical methods and a democratic ethos even within their own walls. This volume unites the work of a distinguished group of theologians, historians, literary critics, and philosophers to explore the interaction between Enlightenment ideals and American religion. The Enlightenment's effect on the major religious traditions, including the Catholic Church, Evangelical Protestantism, and Judaism, is examined. Also highlighted is religion in the thinking of such representative figures as Edwards, Franklin, Emerson, Lincoln, Santayana, and the Pragmatists, Stevens and Eliot.
In Wine & Philosophy, philosophers, wine critics, and winemakers share their passion for wine through well-crafted essays that explore wine's deeper meaning, nature, and significance Joins Food & Phi
Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. The Nietzsche who emerges from these pages is a subtle and sophisticated philosopher, whose highly articulated views are of continuing interest as contributions to a whole range of philosphical issues. This remarkable reading of Nietzsche will interest not only philosophers, but also readers in neighbouring disciplines such as literature and intellectual history.
Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. The Nietzsche who emerges from these pages is a subtle and sophisticated philosopher, whose highly articulated views are of continuing interest as contributions to a whole range of philosphical issues. This remarkable reading of Nietzsche will interest not only philosophers, but also readers in neighbouring disciplines such as literature and intellectual history.
Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control of the personal past, and about relations between self and body. Sutton demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Descartes and Locke to Coleridge struggled to control their own innards and impose cognitive discipline on 'the phantasmal chaos of association'. Going on to defend connectionism against Fodor and critics of passive mental representations, he shows how pro
Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about control of the personal past, and about relations between self and body. Sutton demonstrates the role of bizarre body fluids in moral physiology, as philosophers from Descartes and Locke to Coleridge struggled to control their own innards and impose cognitive discipline on 'the phantasmal chaos of association'. Going on to defend connectionism against Fodor and critics of passive mental representations, he shows how pro
In this important and innovative study, Jon Klancher shows how the Romantic age produced a new discourse of the 'Arts and Sciences' by reconfiguring the Enlightenment's idea of knowledge and by creating new kinds of cultural institutions with unprecedented public impact. He investigates the work of poets, lecturers, moral philosophers, scientists and literary critics - including Coleridge, Godwin, Bentham, Davy, Wordsworth, Robinson, Shelley and Hunt - and traces their response to book collectors and bibliographers, art-and-science administrators, painters, engravers, natural philosophers, radical journalists, editors and reviewers. Taking a historical and cross-disciplinary approach, he opens up Romantic literary and critical writing to transformations in the history of science, history of the book, art history, and the little-known history of arts-and-sciences administration that linked early-modern projects to nineteenth- and twentieth-century modes of organizing 'knowledges'. His c
In this important and innovative study, Jon Klancher shows how the Romantic age produced a new discourse of the 'Arts and Sciences' by reconfiguring the Enlightenment's idea of knowledge and by creating new kinds of cultural institutions with unprecedented public impact. He investigates the work of poets, lecturers, moral philosophers, scientists and literary critics - including Coleridge, Godwin, Bentham, Davy, Wordsworth, Robinson, Shelley and Hunt - and traces their response to book collectors and bibliographers, art-and-science administrators, painters, engravers, natural philosophers, radical journalists, editors and reviewers. Taking a historical and cross-disciplinary approach, he opens up Romantic literary and critical writing to transformations in the history of science, history of the book, art history, and the little-known history of arts-and-sciences administration that linked early-modern projects to nineteenth- and twentieth-century modes of organizing 'knowledges'. His c
Time and the Other is a classic work that upended the relationship between anthropologists and their subjects and reoriented the approach literary critics, philosophers, and historians took to the stu
Time and the Other is a classic work that upended the relationship between anthropologists and their subjects and reoriented the approach literary critics, philosophers, and historians took to the stu
How do historians, comparative linguists, biblical and textual critics and evolutionary biologists establish beliefs about the past? How do they know the past? This book presents a philosophical analysis of the disciplines that offer scientific knowledge of the past. Using the analytic tools of contemporary epistemology and philosophy of science the book covers such topics as evidence, theory, methodology, explanation, determination and underdetermination, coincidence, contingency and counterfactuals in historiography. Aviezer Tucker's central claim is that historiography as a scientific discipline should be thought of as an effort to explain the evidence of past events. He also emphasizes the similarity between historiographic methodology to Darwinian evolutionary biology. This is an important, fresh approach to historiography and will be read by philosophers, historians and social scientists interested in the methodological foundations of their disciplines.
