In "Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household," Annette Bourland Huizenga examines the Greco-Roman moral-philosophical curriculum for women by co
The author of 1 Timothy, 2 Timothy, and Titus argues in favor of a “traditional” Greco-Roman gender ideology: that because men and women are biologically different, they ought to behave differently in
