More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy – the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and to voice a critical attitude to the historiography behind this emphasis in philosophical thought. At the same time due sensitivity is paid to historical context with particular emphasis on the connections between philosophy, science and theology. This judiciously balanced, systematic and comprehensive account of the whole of Western philosophy in the period will be an invaluable resource for philosophers, intellectual historians, theologians, polit
This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.
This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.
This book makes a comprehensive reassessment of the relationship between Enlightenment and religion in England. The debate about an 'English' Enlightenment has centred on the role of religion, especially the relationship between the established Anglican Church and the dissenting confessions. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is quite out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture. Equally, they contribute to the debate over eighteenth-century religion and its social, political and intellectual meaning, focusing on the Irish and Scottish contributions to English dissent. Its wide perspective and research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.
Why do speakers of all languages use different grammatical structures under different communicative circumstances to express the same idea? Professor Lambrecht explores the relationship between the structure of the sentence and the linguistic and extra-linguistic context in which it is used. His analysis is based on the observation that the structure of a sentence reflects a speaker's assumption about the hearer's state of knowledge and consciousness at the time of the utterance. This relationship between speaker assumptions and formal sentence structure is governed by rules and conventions of grammar, in a component called 'information structure'. Four independent but interrelated categories are analysed: presupposition and assertion, identifiability and activation, topic, and focus.
Adam Smith is best known as the founder of scientific economics and as an early proponent of the modern market economy. Political economy, however, was only one part of Smith's comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science, and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. His ideas on social intercourse also served as the basis for a moral theory that provided both historical and theoretical accounts of law, politics, and economics. This Companion volume provides an examination of all aspects of Smith's thought. Collectively, the essays take into account Smith's multiple contexts - Scottish, British, European, Atlantic; biographical, institutional, political, philosophical - and they draw on all of his works, including student notes from his lectures. Pluralistic in approach, the volume provides a contextualist history of Smith, as well as direct philosophical engagement wi
