This is a major study of the daily life and spirituality of early Methodist men and women. Phyllis Mack challenges traditional, negative depictions of early Methodism through an analysis of a vast array of primary sources - prayers, pamphlets, hymns, diaries, recipes, private letters, accounts of dreams, and rules for housekeeping. She examines how ordinary men and women understood the seismic shift from the religious culture of the seventeenth century to the so-called 'disenchantment of the world' that developed out of the Enlightenment. She places particular emphasis on the experience of women, arguing that both their spirituality and their contributions to the movement were different from men's. This revisionist account sheds light on how ordinary people understood their experience of religious conversion, marriage, worship, sexuality, friendship, and the supernatural, and what motivated them to travel the world as missionaries.
This is a major study of the daily life and spirituality of early Methodist men and women. Phyllis Mack challenges traditional, negative depictions of early Methodism through an analysis of a vast array of primary sources - prayers, pamphlets, hymns, diaries, recipes, private letters, accounts of dreams, and rules for housekeeping. She examines how ordinary men and women understood the seismic shift from the religious culture of the seventeenth century to the so-called 'disenchantment of the world' that developed out of the Enlightenment. She places particular emphasis on the experience of women, arguing that both their spirituality and their contributions to the movement were different from men's. This revisionist account sheds light on how ordinary people understood their experience of religious conversion, marriage, worship, sexuality, friendship, and the supernatural, and what motivated them to travel the world as missionaries.
This book is a study of the relationship between ideology and social behaviour. Professor Crew analyses the attitudes and characters of the Calvinist ministers who preached in the Netherlands in the mid-sixteenth century and their effect on the popular religious upheavals which occurred during the summer of 1566. The hedge-preaching and iconoclasm which erupted in the period before the Dutch Revolt have been the subject of considerable speculation among historians, who have have developed a variety of interpretations of these events. Professor Crew views the Troubles in the broader context of the international Calvinist movement and iconoclastic violence in France and England. She questions whether the Netherlands ministers were clearly and strongly Calvinist, whether they shared specific characteristics of personality, social status or education, and whether they were 'charismatic leaders' in the sense given to the term by Max Weber.
Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have l
Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have l
