Henry George Atkinson (c.1812–c.1890), a free thinker and supporter of naturalism, published extensively on phrenology, mesmerism, and spiritualism. He became acquainted with the professional writer, political activist and radical philosopher Harriet Martineau (1802–76) in the 1840s, when she attributed her recovery from a long illness to mesmerism. Their correspondence was published in 1851, and promotes a radical form of atheistic naturalism, more extreme than that found in George Combe's best-selling Constitution of Man (also published in this series). It ranges widely over topics including the brain and the nervous system, matter and causation, superstition, theology and science. The book promotes the purity of natural law as superior to social customs and institutions, and reflects many concerns of the intelligentsia of the time, amongst whom it stirred up much controversy.
George Borrow (1803–1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. Borrow describes his impressions of several Spanish cities and his interactions with the local population, including Gypsies, whose culture he found particularly fascinating. He discusses his efforts to publish and distribute the New Testament among Spanish Catholics and recounts his resulting arrest and imprisonment. The book, an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.
George Borrow (1803–1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. In this first volume, Borrow describes his arrival at Lisbon, his impressions of cities including Madrid and Cordoba and his interactions with the local population, including Gypsies, whose culture he found particularly fascinating. The book, at once an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.
George Borrow (1803–1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. In this second volume, Borrow discusses his efforts to publish and distribute the New Testament among Spanish Catholics. The book, at once an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.
George Borrow (1803–1881) was a British author, adventurer, and agent of the Bible Society whose journeys in the mid-nineteenth century took him to both Russia and Spain. His experiences are reflected in books including The Zincali (1841) and his best-known publication, The Bible in Spain (1843). Described by Borrow as 'the journey, adventures, and imprisonment of an Englishman in an attempt to circulate the scriptures in the peninsula', it is mostly a compilation of his voluminous correspondence with the Bible Society. This third volume includes the story of Borrow's arrest and imprisonment for his efforts at distributing the New Testament. The book, at once an exotic travelogue and a document revealing the religious tensions of the period, was enthusiastically received by early Victorian readers.
