This second volume of studies by the late Nehemia Levtzion pursues the themes covered in his previous collection, Islam in West Africa; it also maintains a particular interest in the history of Africa
In this 2010 edition of their book on the economic development of the Middle East and North Africa, Clement Henry and Robert Springborg reflect on what has happened to the region's economy since 2001. How have the various countries in the Middle East responded to the challenges of globalization and to the rise of political Islam, and what changes, for better or for worse, have occurred? Utilizing the country categories they applied in the previous book and further elaborating the significance of the structural power of capital and Islamic finance, they demonstrate how over the past decade the monarchies (as exemplified by Jordan, Morocco and those of the Gulf Cooperation Council) and the conditional democracies (Israel, Turkey and Lebanon) continue to do better than the military dictatorships or 'bullies' (Egypt, Tunisia and now Iran) and 'the bunker states' (Algeria, Iraq, Libya, Sudan, Syria and Yemen).
In this 2010 edition of their book on the economic development of the Middle East and North Africa, Clement Henry and Robert Springborg reflect on what has happened to the region's economy since 2001. How have the various countries in the Middle East responded to the challenges of globalization and to the rise of political Islam, and what changes, for better or for worse, have occurred? Utilizing the country categories they applied in the previous book and further elaborating the significance of the structural power of capital and Islamic finance, they demonstrate how over the past decade the monarchies (as exemplified by Jordan, Morocco and those of the Gulf Cooperation Council) and the conditional democracies (Israel, Turkey and Lebanon) continue to do better than the military dictatorships or 'bullies' (Egypt, Tunisia and now Iran) and 'the bunker states' (Algeria, Iraq, Libya, Sudan, Syria and Yemen).
In recent years, Islam has become a more visible force, not only in North Africa, the Middle East, and Asia, but also in Western Europe and the United States. Greater attention to religious observance
Some of the most pressing questions in the Middle East and North Africa today revolve around the proper place of Islamic institutions and authorities in governance and political affairs. Drawing on da
Is there an inevitable global violent clash unfolding between the world's largest religions: Islam and Christianity? Do religions cause violent conflicts, or are there other factors at play? How can we make sense of increasing reports of violence between Christian and Muslim ethnic communities across the world? By seeking to answer such questions about the relationship between religion and violence in today's world, Ziya Meral challenges popular theories and offers an alternative explanation, grounded on insights inferred from real cases of ethno-religious violence in Africa and the Middle East. The relationship between religion and violence runs deep and both are intrinsic to the human story. Violence leads to and shapes religion, while religion acts to enable violence as well as providing responses that contain and prevent it. However, with religious violence being one of the most serious challenges facing the modern world, Meral shows that we need to de-globalise our analysis and fo
Is there an inevitable global violent clash unfolding between the world's largest religions: Islam and Christianity? Do religions cause violent conflicts, or are there other factors at play? How can we make sense of increasing reports of violence between Christian and Muslim ethnic communities across the world? By seeking to answer such questions about the relationship between religion and violence in today's world, Ziya Meral challenges popular theories and offers an alternative explanation, grounded on insights inferred from real cases of ethno-religious violence in Africa and the Middle East. The relationship between religion and violence runs deep and both are intrinsic to the human story. Violence leads to and shapes religion, while religion acts to enable violence as well as providing responses that contain and prevent it. However, with religious violence being one of the most serious challenges facing the modern world, Meral shows that we need to de-globalise our analysis and fo
The waves of protest ignited by the self-immolation of Muhammad Bouazizi in Tunisia in late 2010 highlighted for an international audience the importance of contentious politics in the Middle East and North Africa. John Chalcraft's ground-breaking account of popular protest emphasizes the revolutionary modern history of the entire region. Challenging top-down views of Middle Eastern politics, he looks at how commoners, subjects and citizens have long mobilised in defiance of authorities. Chalcraft takes examples from a wide variety of protest movements from Morocco to Iran. He forges a new narrative of change over time, creating a truly comparative framework rooted in the dynamics of hegemonic contestation. Beginning with movements under the Ottomans, which challenged corruption and oppression under the banners of religion, justice, rights and custom, this book goes on to discuss the impact of constitutional movements, armed struggles, nationalism and independence, revolution and Islam
The waves of protest ignited by the self-immolation of Muhammad Bouazizi in Tunisia in late 2010 highlighted for an international audience the importance of contentious politics in the Middle East and North Africa. John Chalcraft's ground-breaking account of popular protest emphasizes the revolutionary modern history of the entire region. Challenging top-down views of Middle Eastern politics, he looks at how commoners, subjects and citizens have long mobilised in defiance of authorities. Chalcraft takes examples from a wide variety of protest movements from Morocco to Iran. He forges a new narrative of change over time, creating a truly comparative framework rooted in the dynamics of hegemonic contestation. Beginning with movements under the Ottomans, which challenged corruption and oppression under the banners of religion, justice, rights and custom, this book goes on to discuss the impact of constitutional movements, armed struggles, nationalism and independence, revolution and Islam
As a wave of popular unrest toppled autocratic rulers across the Middle East and North Africa, many in the West watched with growing concern as Islamists came to power. The continued prominence of Isl
As the wave of popular unrest toppled autocratic rulers across the Middle East and North Africa, many in the West watched with growing concern as Islamists came to power. The continued prominence of I
Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Is
Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Is
Mara A. Leichtman offers an in-depth study of Shi‘i Islam in two very different communities in Senegal: the well-established Lebanese diaspora and Senegalese "converts" from Sunni to
Mara A. Leichtman offers an in-depth study of Shi‘i Islam in two very different communities in Senegal: the well-established Lebanese diaspora and Senegalese "converts" from Sunni to
How have states in the Middle East and North Africa responded to the War on Terror? While much scholarship has focused on terrorism in the region, there is need for critical studies of Middle Eastern states' counter-terrorism policies. This book addresses that need by investigating Morocco's unique approach to counter-terrorism: the bureaucratization of religion. Morocco's strategy is unique in the degree to which it relies on reforms that seek to make the country's religious institutions into tools for rewarding loyalty and discouraging dissent from religious elites. Through these measures they have limited opposition through an enduring form of institutional control, accommodating some of the country's most virulent critics. This book will be of great use to researchers and scholars of Middle Eastern politics, and it will also appeal to those policymakers interested in security studies and counter-terrorism policies.
Many countries in the Arab world have incorporated Islam into their state- and nation-building projects, naming it the 'religion of the state'. Regulating Islam offers an empirically rich account of how and why two contemporary Arab states, Morocco and Tunisia, have sought to regulate religious institutions and discourse. Drawing on a range of previously unexamined sources, Sarah J. Feuer traces and analyzes the efforts of Moroccan and Tunisian policymakers to regulate Islamic education as part of the respective regimes' broader survival strategies since their independence from French rule in 1956. Out of the comparative case study emerges a compelling theory to account for the complexities of religion-state dynamics across the Arab world today, highlighting the combined effect of ideological, political, and institutional factors on religious regulation in North Africa and the Middle East. The book makes an important and timely contribution to the on-going scholarly and policy debates
