When Joanna Brady's daughter, Jenny, stumbles across the body of her high school principal, Debra Highsmith, in the desert, the Cochise County sheriff's personal and professional worlds collide. Thoug
Cochise County Sheriff Joanna Brady's personal and professional worlds collide when her daughter, Jenny, stumbles upon the dead body of her high school principal, and the search for justice leads to h
Cochise County Sheriff Joanna Brady's personal and professional worlds collide when her daughter, Jenny, stumbles upon the dead body of her high school principle, and the search for justice leads to h
County Sheriff Joanna Brady's worlds collide when her daughter, Jenny, stumbles upon the dead body of her principal, and the search for justice leads to her own door and the possibility that her daugh
The New York Times bestselling master of mystery and suspense, J.A. Jance—whom the Chattanooga Times ranks “among the best, if not the best”—brings back her enormously popular series protagonist, Coch
Our Prosperity Requires The enterprise of innumerable individuals and businesses who exercise their imagination and judgment—and bear responsibility for outcomes. And widespread enterprise is fostere
Though a directive principle of the constitution, a uniform civil code of law has never been written or instituted in India. As a result, in matters of personal law—the segment of law concerning marri
A first collaboration by two acclaimed leadership advisors presents a definition of leadership that focuses on one's ability to make the right call in spite of high stakes and limited information, in
Jude, The "11:45 Call," is God's last attempt to give mankind His instruction on how to be delivered from destruction and what to expect if they don't listen. The Day of Judgment will come (Acts 2:20)
Life is not easy. Parenting is even more difficult. So what does getting 'real' mean? It's being honest about the guilt, inadequacy and judgment felt by parents all over. It's hard to get 'real' a
Discover the improbable methods and ministry of a radical and revolutionary Jesus.Jesus did everything wrong: Poor judgment picking a team of disciples. Ministering to the wrong people. Angering the w
This Element considers Kant's account of the sublime in the context of his predecessors both in the Anglophone and German rationalist traditions. Since Kant says with evident endorsement that 'we call sublime that which is absolutely great' (Critique of the Power of Judgment, 5:248) and nothing in nature can in fact be absolutely great (it can only figure as such, in certain presentations), Kant concludes that strictly speaking what is sublime can only be the human calling (Bestimmung) to perfect our rational capacity according to the standard of virtue that is thought through the moral law. The Element takes account of the difference between respect and admiration as the two main varieties of sublime feeling, and concludes by considering the role of Stoicism in Kant's account of the sublime, particularly through the channel of Seneca.
Randall C. Zachman places Calvin in conversation with theologians such as Pascal, Kierkegaard, Ezra the Scribe, Julian of Norwich and Karl Barth, and attends to themes in Calvin's theology which are often overlooked. Zachman draws out Calvin's use of astronomy and great concern to see ourselves in comparison to the immensity of the universe, acknowledging in wonder and awe our nothingness before God. Throughout, Zachman presents a Calvin who seeks a route out of self-deception to self-knowledge, though Kierkegaard shows that it is love, and not judgment, that most deeply reveals us to ourselves. The book discusses Calvin's understanding of the election of the Jews and their relationship to God, and further reconsiders Calvin's understanding of judgment and how the call to love our neighbour is undermined by the formation of alliances.
Randall C. Zachman places Calvin in conversation with theologians such as Pascal, Kierkegaard, Ezra the Scribe, Julian of Norwich and Karl Barth, and attends to themes in Calvin's theology which are often overlooked. Zachman draws out Calvin's use of astronomy and great concern to see ourselves in comparison to the immensity of the universe, acknowledging in wonder and awe our nothingness before God. Throughout, Zachman presents a Calvin who seeks a route out of self-deception to self-knowledge, though Kierkegaard shows that it is love, and not judgment, that most deeply reveals us to ourselves. The book discusses Calvin's understanding of the election of the Jews and their relationship to God, and further reconsiders Calvin's understanding of judgment and how the call to love our neighbour is undermined by the formation of alliances.
