Christians in fifteenth-century Iraq and al-Jazīra were socially and culturally home in the Middle East, practicing their distinctive religion despite political instability. This insightful book challenges the normative Eurocentrism of scholarship on Christianity and the Islamic exceptionalism of much Middle Eastern history to reveal the often unexpected ways in which inter-religious interactions were peaceful or violent in this region. The multifaceted communal self-concept of the 'Church of the East' (so-called 'Nestorians') reveals cultural integration, with certain distinctive features. The process of patriarchal succession clearly borrowed ideas from surrounding Christian and Muslim groups, while public rituals and communal history reveal specifically Christian responses to concerns shared with Muslim neighbors. Drawing on sources from various languages, including Arabic, Armenian, Persian, and Syriac, this book opens new possibilities for understanding the rich, diverse, and fasc
Cemeteries are more than final resting places for the dead; they are gateways to an area’s shared history. Every hand-carved granite or marble monument, every faded wooden marker, holds a clue. Wester
This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660–1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.
In this revolutionary and provocative exploration of the history, biology, treatment, and shared experience of mental anguish, theNew York Times bestselling author and former FDA Commissioner examines
This book explores popular support for the Church of England during a critical period, from the Stuart Restoration to the mid-eighteenth century, when Churchmen perceived themselves to be under attack from all sides. In many provincial parishes, the clergy also found themselves in dispute with their congregations. These incidents of dispute are the focus of a series of detailed case studies, drawn from the diocese of Salisbury, which help to bring the religion of the ordinary people to life, while placing local tensions in their broader national context. The period 1660–1740 provides important clues to the long-term decline in the popularity of the Church. Paradoxically, conflicts revealed not anticlericalism but a widely shared social consensus supporting the Anglican liturgy and clergy: the early eighteenth century witnessed a revival. Nevertheless, a defensive clergy turned inwards and proved too inflexible to respond to lay wishes for fuller participation in worship.
'Constructing History 11-19 provides a diverse yet remarkably coherent array of case studies of constructivist history teaching. Its contributors-researchers, teachers, department heads-have a shared
Is the history of the modern world the history of Europe writ large? Or is it possible to situate the history of modernity as a world historical process apart from its origins in Western Europe? In this posthumous collection of essays, Marshall G. S. Hodgson challenges adherents of both Eurocentrism and multiculturalism to rethink the place of Europe in world history. He argues that the line that connects Ancient Greeks to the Renaissance to modern times is an optical illusion, and that a global and Asia-centred history can better locate the European experience in the shared histories of humanity. Hodgson then shifts the historical focus and in a parallel move seeks to locate the history of Islamic civilisation in a world historical framework. In so doing he concludes that there is but one history - global history - and that all partial or privileged accounts must necessarily be resituated in a world historical context. The book also includes an introduction by the editor, Edmund Burke
Cake is delicious and comics are awesome: this exciting non-fiction graphic novel for kids combines both! Explore the history of desserts through a fun adventure with facts, legends, and recipes for readers to try at home.Have you ever wondered who first thought to freeze cream? Or when people began making sweet pastry shells to encase fruity fillings? Food sprite Peri is excited to show you the delicious history of sweets while taking you around the world and back! The team-up that made ice cream cones! The mistake that made brownies! Learn about and taste the true stories behind everyone’s favorite treats, paired with fun and easy recipes to try at home. After all, sweets—and their stories—are always better when they’re shared!
American history is shaped by great and small events, and in recent years a generation of writers has brought these events to life. They have shared these stories with the viewers of the long-running
Few ideas have excited such passions over the years as Pan-Islam, and few have been the subject of so many contradictory interpretations. Based on a shared religious sentiment, the politics of Muslim
The story of the world in the last five thousand years is above all the story of its languages. Some shared language is what binds any community together and makes possible both the living of a common
Critiquing assumptions on both the left and the right, noted historian of ideas and political theorist David Selbourne stresses the importance of shared community and civic duty.How stable are free so
Civil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. It examines four important traditions within the history of modern political philosophy. The civil religion tradition, principally defined by Machiavelli, Hobbes and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of domestication by seeking to put as much distance as possible between religion and politics. Modern theocracy is a militant reaction against liberalism, reversing the relationship of subordination asserted by civil religion. Finally, a fourth tradition is defined by Nietzsche and Heidegger. Aspects of their thought are not just modern, but hyper-modern, yet they manifest an often-hysterical reaction against liberalism that is fundamentally shared with the theocratic tradition. Together, these four traditions compose a vital dialogue that carries us
The Canonization of Islamic Law tells the story of the birth of classical Islamic law in the eighth and ninth centuries CE. It shows how an oral normative tradition embedded in communal practice was transformed into a systematic legal science defined by hermeneutic analysis of a clearly demarcated scriptural canon. This transformation was inaugurated by the innovative legal theory of Muhammad b. Idrīs al-Shāfi'ī (d. 820 CE), and it took place against the background of a crisis of identity and religious authority in ninth-century Egypt. By tracing the formulation, reception, interpretation and spread of al-Shāfi'ī's ideas, the author demonstrates how the canonization of scripture that lay at the heart of al-Shāfi'ī's theory formed the basis for the emergence of legal hermeneutics, the formation of the Sunni schools of law, and the creation of a shared methodological basis in Muslim thought.
The natural world has been a muse for artists throughout the ages, and jewelry designers have always shared that inspiration, their fascination with flora and fauna coming through in their work. Now,
We in the west share a common narrative of world history. But our story largely omits a whole civilization whose citizens shared an entirely different narrative for a thousand years.In Destiny Disrup
The great many shrines of New Spain have become long-lived sites of shared devotion and contestation across social groups. They have provided a lasting sense of enchantment, of divine immanence in the present, and a hunger for epiphanies in daily life. This is a story of consolidation and growth during the seventeenth and eighteenth centuries, rather than one of rise and decline in the face of early stages of modernization. Based on research in a wide array of manuscript and printed primary sources, and informed by recent scholarship in art history, religious studies, anthropology, and history, this is the first comprehensive study of shrines and miraculous images in any part of early modern Latin America.
This book addresses the question of how and why history begins with the work of Thucydides. The History of the Peloponnesian War is distinctive in that it is a prose narrative, meant to be read rather than performed. It focuses on the unfolding of contemporary great power politics to the exclusion of almost all other elements of human life, including the divine. The power of Thucydides' text has never been attributed either to the charm of its language or to the entertainment value of its narrative, or to some personal attribute of the author. In this study, Darien Shanske analyzes the difficult language and structure of Thucydides' History and argues that the text has drawn in so many readers into its distinctive world view precisely because of its kinship to the contemporary language and structure of Classical Tragedy. This kinship is not merely a matter of shared vocabulary or even aesthetic sensibility. Rather, it is grounded in a shared philosophical position, in particular on the
This book addresses the question of how and why history begins with the work of Thucydides. The History of the Peloponnesian War is distinctive in that it is a prose narrative, meant to be read rather than performed. It focuses on the unfolding of contemporary great power politics to the exclusion of almost all other elements of human life, including the divine. The power of Thucydides' text has never been attributed either to the charm of its language or to the entertainment value of its narrative, or to some personal attribute of the author. In this study, Darien Shanske analyzes the difficult language and structure of Thucydides' History and argues that the text has drawn in so many readers into its distinctive world view precisely because of its kinship to the contemporary language and structure of Classical Tragedy. This kinship is not merely a matter of shared vocabulary or even aesthetic sensibility. Rather, it is grounded in a shared philosophical position, in particular on the
There is an increasingly widespread sense that Europe is in crisis. Notions of a shared European identity and a common European culture appear to be losing their purchase. This crisis is often seen as a conflict between a cosmopolitan and a nationalist idea of Europe. The reality is, however, considerably more complex, as the long history of the idea of Europe reveals. In The Idea of Europe: A Critical History, Shane Weller explores that history from its origins in classical antiquity to the present day. Drawing on a wide range of sources, he demonstrates that, all too often, seemingly progressive ideas of Europe have been shaped by Eurocentric, culturally supremacist, and even racist assumptions. Seeking to break with this troubling pattern, Weller calls for an idea of Europe shaped by a spirit of self-critique and by an openness to those cultures that have for so long been dismissed as non-European.
