Christian theologians rarely study the Old Testament in its final Hebrew canonical form, even though this was very likely the Bible used by Jesus and the early church. However, once read as a whole, t
The letters of James, Peter, and Jude have been greatly neglected within the Christian tradition: James, because it seems both to attack Paul's gospel and also to lack any coherent, overall argument or theology of its own; Peter and Jude because they lack the specificity of the Pauline letters and because the personalities of the authors are hardly direct and immediate. Andrew Chester argues that James is more theologically significant than is usually considered the case, and has a distinctive role to play in the contemporary discussion of the Christian faith. He sets James in context and discusses its main themes, exploring its significance especially for issues of power, justice and Christian living. Ralph P. Martin similarly stresses the importance of 1 and 2 Peter and Jude and demonstrates how they cast light on Jewish Christianity in its early development and show how the post-apostolic church used the memory of Peter.
The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in th
The Second Letter to the Corinthians is one of Paul's most intriguing epistles. In reality, it comprises two documents. In the first, Paul cautiously attempts to repair the damage done to his relations with the Corinthians by an earlier letter (1 Corinthians) and to deal with the upset caused by the presence in Corinth of rival missionaries from Jerusalem. In the second, he reacts angrily against an unexpected further deterioration of the situation at Corinth. The resonances in the dialogue between Paul and the parties in question cannot be detected easily without some awareness on the reader's part of the social, religious, and economic situation of the Christian community to which Paul was writing. The aim of this book is to integrate such background information into a flowing exposition of the apostle's thought, and thus to bring Paul's theology to life by highlighting the complex interplay of factors which prompted him to write in the way he did. Father Murphy-O'Connor is an experi
This study shows that the common view of 1 Corinthians as mainly about 'ethics' and therefore of little importance for 'theology' needs correcting. Furnish argues that 1 Corinthians is an even better place to take the apostle's theological pulse than the allegedly 'more theological' letters to the Galatians and Romans, because here it is especially evident how his thinking about the gospel took place within the crucible of his missionary and pastoral labours. Paul's complex theological legacy is not a systematic theology or even the basis for constructing a theological system. However, we come close to the heart of Paul's legacy in his clear-sighted identification of the gospel with the saving power of God's love as disclosed in Christ, and his insistence that those who are called to belong to Christ are thereby summoned to be agents of God's love wherever in the world they have received that call.
The Letter to the Hebrews is of particular significance for the most important explanation of the sacrificial death of Christ contained in the New Testament. In this study, Barnabas Lindars explains the circumstances in which it was written, and expounds the writer's argument at length. At each stage in his survey the teaching of Hebrews is related to the major topics of New Testament theology, so that the distinctive character of the Letter's contribution can be assessed in depth. At the same time this topical arrangement serves the purpose of a systematic theology, so that the reader can discover what Hebrews has to say on such subjects as christology, the atoning death of Jesus, the new covenant, the Holy Spirit, and the use of the Old Testament. Special attention is paid to the rhetorical power of the Epistle, which is seen to mark it out as a work of great persuasive power, written in response to an urgent practical situation. A summary chapter indicates the place of Hebrews in th
The Second Letter to the Corinthians is one of Paul's most intriguing epistles. In reality, it comprises two documents. In the first, Paul cautiously attempts to repair the damage done to his relations with the Corinthians by an earlier letter (1 Corinthians) and to deal with the upset caused by the presence in Corinth of rival missionaries from Jerusalem. In the second, he reacts angrily against an unexpected further deterioration of the situation at Corinth. The resonances in the dialogue between Paul and the parties in question cannot be detected easily without some awareness on the reader's part of the social, religious, and economic situation of the Christian community to which Paul was writing. The aim of this book is to integrate such background information into a flowing exposition of the apostle's thought, and thus to bring Paul's theology to life by highlighting the complex interplay of factors which prompted him to write in the way he did. Father Murphy-O'Connor is an experi
This study shows that the common view of 1 Corinthians as mainly about 'ethics' and therefore of little importance for 'theology' needs correcting. Furnish argues that 1 Corinthians is an even better place to take the apostle's theological pulse than the allegedly 'more theological' letters to the Galatians and Romans, because here it is especially evident how his thinking about the gospel took place within the crucible of his missionary and pastoral labours. Paul's complex theological legacy is not a systematic theology or even the basis for constructing a theological system. However, we come close to the heart of Paul's legacy in his clear-sighted identification of the gospel with the saving power of God's love as disclosed in Christ, and his insistence that those who are called to belong to Christ are thereby summoned to be agents of God's love wherever in the world they have received that call.
Preaching's Preacher's Guide to the Best Bible Reference for 2014 (Theology)Seeking an answer to Anselm's timeless question, "Why did God become man?" Graham Cole follows Old Testament themes of prepa
"Who shall ascend the mountain of the LORD?" —Psalm 24:3In many ways, this is the fundamental question of Old Testament Israel?s cult—and, indeed, of life itself. How can creatures made from dust beco
Establishing a biblical theology of circumcision, this NSBT volume by Karl Deenick shows that the concepts of righteousness and faith are central to both the New Testament understanding and the develo
Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.
Klaus Haacker, a respected expert on Paul's writings, presents a compelling introduction to the theology of the Letter to the Romans. This volume completes Cambridge's successful New Testament Theology series. In keeping with the series, it explores the distinctive ideas and issues of the Epistle at greater length than is possible in commentaries or theological dictionaries. Professor Haacker focuses on themes such as righteousness, suffering and hope and the mystery of Israel in the age of the gospel. Engaging with Paul's rhetoric strategy, he shows how both ancient Rome and the spiritual heritage of Israel provide contexts for the Letter and help us to understand its message to the original readers and its abiding impact on Christianity. The book will be of interest to teachers, pastors, and students of theology and the New Testament.
Paul's Letter to the Galatians is one of the fiercest and most polemical writings in the Bible. That is what makes it, for the author of this study, such an exciting document to deal with. It emerges from the early days of a vigorous new movement (Christianity), when basic principles were first being formulated, and when the whole character of the movement was at stake. In the pages of Galatians we witness fundamental features of Christian theology taking shape before our eyes, where the living heart of Paul's gospel is encountered. For James D. G. Dunn there is an elemental quality about the letter, to which those tired of compromising half-truths are drawn when they feel the impulse to return to first principles. This book, which benefits from this perspective on Paul, explains more clearly than hitherto both the issues which confronted Paul and the powerful theological arguments he brought to bear in response, and casts light on a document still capable of shaping lives and theology
New Testament professor Brian Vickers shows that the doctrine of imputation isn't just a subject for academic debate; it strikes at the heart of what it means to be right with God.
Studying the New Testament without a background in the Old is like listening to only the last movement of a great symphony. Unless we begin at the beginning, we miss the sense of developing themes and
The New International Dictionary of Old Testament Theology and Exegesis has rapidly become a benchmark for Old Testament study. The introductory articles of this award-winning, five-volume set stand
Throughout the Old Testament and into the New, God not only demands righteousness from his people but also showers on grace that enables them to act. Jesus, of course, provides the ultimate fulfillme
Jesus' arrest, trial and execution ends with the Roman centurion who oversees the death process proclaiming Jesus as God's son. This surprising exclamation occurs moments after Jesus has been put to d
In the Gospel of Mark, Jesus' arrest, trial and execution ends with the Roman centurion who oversees the death process proclaiming Jesus as God's son. Gamel explores two key questions in relation to t
