The themes of sedentarisation, urbanisation and state formation are fundamental ones in the archaeology of many diverse parts of the world but have been little explored in relation to early societies of the Saharan zone. Moreover, the possibility has rarely been considered that the precocious civilisations bordering this vast desert were interconnected by long-range contacts and knowledge networks. The orthodox opinion of many of the key oasis zones within the Sahara is that they were not created before the early medieval period and the Islamic conquest of Mediterranean North Africa. Major claims of this volume are that the ultimate origins of oasis settlements in many parts of the Sahara were considerably earlier, that by the first millennium AD some of these oasis settlements were of a size and complexity to merit the categorisation 'towns' and that a few exceptional examples were focal centres within proto-states or early state-level societies.
History reveals how civilisations can be decimated by changes in climate. More recently modern methods of warfare have exposed the vulnerability of the artefacts of civilisation. Bringing together a r
The relationship between palms and humans has been very close since the beginning of ancient civilisations and this relationship shows no signs of diminishing. Palms are as relevant today as they were
Civilisation is a debated concept and is often associated with the prerogatives of the 'West', colonial histories, and even emerging global politics. In this book, Stephen Feuchtwang and Michael Rowlands use the examples of Africa and China to provide a new conceptualisation that challenges traditional notions of 'civilisation'. They explain how to understand duration and continuity as long-term processes of transformation. Civilisations are best seen as practices of feeding and hospitality, of rituals and manners of living and dying, of entering the portals into the invisible world that surrounds and encompasses us, of healing and the knowledge of the encompassing universe and its powers, including its ghosts and demons. Civilisations furnish the moral ideals for people to live by and aspire to and they are changed more by the actions of disappointed grassroots and their little traditions than by their ruling authorities. Just as they revitalise and change their civilisations, this bo
