Illustrating the compelling history of how the relatively obscure dialects spoken by tribes from what are now Denmark, the Low Countries, and northern Germany became the most widely spoken langua
Stephen Greenblatt, esteemed scholar and General Editor of the newly published Eighth Edition of The Norton Anthology of English Literature, brings Shakespeare's world alive in this acclaimed bio
Messenger (English, U. of Illinois-Chicago) ponders how and why viewers and critics of the popular film either alternately or simultaneously both disapprove of the crimes by the gang members portrayed
In The Sexual Life of English, Shefali Chandra examines how English became an Indian language. She rejects the idea that English was fully formed before its life in India or that it was imposed from w
In The Sexual Life of English, Shefali Chandra examines how English became an Indian language. She rejects the idea that English was fully formed before its life in India or that it was imposed from w
In the sixteenth century, the people of England witnessed the physical transformation of their most valued buildings: their parish churches. This is the first ever full-scale investigation of the dramatic changes experienced by the English parish church during the English Reformation. By drawing on a wealth of documentary evidence, including court records, wills and church wardens' accounts, and by examining the material remains themselves - such as screens, fonts, paintings, monuments, windows and other artefacts - found in churches today, Robert Whiting reveals how, why and by whom these ancient buildings were transformed. He explores the reasons why Catholics revered the artefacts found in churches as well as why these objects became the subject of Protestant suspicion and hatred in subsequent years. This richly illustrated account sheds new light on the acts of destruction as well as the acts of creation that accompanied religious change over the course of the 'long' Reformation.
Surveys two thousand years of British history and describes how the nation developed unique economic and political institutions and became a modern industrial society.
In the sixteenth century, the people of England witnessed the physical transformation of their most valued buildings: their parish churches. This is the first ever full-scale investigation of the dramatic changes experienced by the English parish church during the English Reformation. By drawing on a wealth of documentary evidence, including court records, wills and church wardens' accounts, and by examining the material remains themselves - such as screens, fonts, paintings, monuments, windows and other artefacts - found in churches today, Robert Whiting reveals how, why and by whom these ancient buildings were transformed. He explores the reasons why Catholics revered the artefacts found in churches as well as why these objects became the subject of Protestant suspicion and hatred in subsequent years. This richly illustrated account sheds new light on the acts of destruction as well as the acts of creation that accompanied religious change over the course of the 'long' Reformation.
A journey into the mystery behind why the forbidden fruit became an apple. How did the apple, unmentioned by the Bible, become the dominant symbol of temptation, sin, and the Fall? Temptation Transformed pursues this mystery across art and religious history, uncovering where, when, and why the forbidden fruit became an apple Azzan Yadin-Israel reveals that Eden's fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages--French, German, and English--influenced a broader audience than cloistered Latin commentators. Azzan Yadin-Israel shows that, over time, the words for "fruit" in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transfor
This book shares with a number of recent studies an interest in the historical development of English in the United States, in how it became a central discipline in the humanities, and in what the ide
Revised and condensed from David Norton's acclaimed A History of the Bible as Literature, this book, first published in 2000, tells the story of English literary attitudes to the Bible. At first jeered at and mocked as English writing, then denigrated as having 'all the disadvantages of an old prose translation', the King James Bible somehow became 'unsurpassed in the entire range of literature'. How so startling a change happened and how it affected the making of modern translations such as the Revised Version and the New English Bible is at the heart of this exploration of a vast range of religious, literary and cultural ideas. Translators, writers such as Donne, Milton, Bunyan and the Romantics, reactionary Bishops and radical students all help to show the changes in religious ideas and in standards of language and literature that created our sense of the most important book in English.
Revised and condensed from David Norton's acclaimed A History of the Bible as Literature, this book, first published in 2000, tells the story of English literary attitudes to the Bible. At first jeered at and mocked as English writing, then denigrated as having 'all the disadvantages of an old prose translation', the King James Bible somehow became 'unsurpassed in the entire range of literature'. How so startling a change happened and how it affected the making of modern translations such as the Revised Version and the New English Bible is at the heart of this exploration of a vast range of religious, literary and cultural ideas. Translators, writers such as Donne, Milton, Bunyan and the Romantics, reactionary Bishops and radical students all help to show the changes in religious ideas and in standards of language and literature that created our sense of the most important book in English.
In an age when authoritative definitions of currency were in flux and small change was scarce, money enjoyed a rich and complex social life. Deborah Valenze shows how money became involved in relations between people in ways that moved beyond what we understand as its purely economic functions. This highly original investigation covers the formative period of commercial and financial development in England between 1630 and 1800. In a series of interwoven essays, Valenze examines religious prohibitions related to avarice, early theories of political economy and exchange practices of the Atlantic economy. In applying monetary measurements to women, servants, colonial migrants, and local vagrants, this era was distinctive in its willingness to blur boundaries between people and things. Lucid and highly readable, the book revises the way we see the advance of commercial society at the threshold of modern capitalism.
In an age when authoritative definitions of currency were in flux and small change was scarce, money enjoyed a rich and complex social life. Deborah Valenze shows how money became involved in relations between people in ways that moved beyond what we understand as its purely economic functions. This highly original investigation covers the formative period of commercial and financial development in England between 1630 and 1800. In a series of interwoven essays, Valenze examines religious prohibitions related to avarice, early theories of political economy and exchange practices of the Atlantic economy. In applying monetary measurements to women, servants, colonial migrants, and local vagrants, this era was distinctive in its willingness to blur boundaries between people and things. Lucid and highly readable, the book revises the way we see the advance of commercial society at the threshold of modern capitalism.
Peter Clemoes brings a lifetime's close study of Anglo-Saxon texts to this appreciation of Old English poetry, with an alternative interpretation which relates the poetry to both the entire Anglo-Saxon way of thinking and the structures of its society. Clemoes proposes a dynamic principle of Old English poetry, very different from the common notion of formulas slotted into poems for stylistic variation. In extended discussions of particular poems and images as well as of changes in language, he shows how the poetic medium became a vehicle for increasing transformation to Christian literacy and to that religion's conceptions of the natural world, morality, and individuality. Carefully thought out and elegantly written, this book is also accessible to students: its numerous quotations are accompanied by modern English translations.
In the century following his execution for treason in 1683, Algernon Sidney became one of the most widely influential political writers - in both Europe and America - that England had ever produced. This is the first full-scale study of Sidney for more than a century, and the first ever study of his political thought. The book describes Sidney's republican political ideas and their later impact. It sets them in their ideological context, in relation both to their sources and to the ideas of contemporaries, including Milton, Harrington, Vane, and Locke. It then asks: how did this ideology develop, and why? The answer involves a series of investigations: of Sidney's family background; of the nature of his personal life and family relationships; and of his public political career. On this latter score we follow Sidney's progress from parliamentarian soldier in the English Civil War, to senior member and ambassador of the English Republic, to embittered exile after the Restoration in 1660.
How can we explain the immense popularity of the English Bible? In this book, Naomi Tadmor argues that the vernacular Bible became so influential in early modern English society and culture not only because it was deeply revered, widely propagated, and resonant, but also because it was - at least in some ways - Anglicised. She focuses in particular on the rendering into English of biblical terms of social description and demonstrates the emergence of a social universe through the processes of translation from ancient and medieval texts to successive and interrelated English versions. She investigates the dissemination of these terms in early modern society and culture, focusing on community ties, gender and labour relations, and offices of state. The result is an important contribution to the history of the English Bible, biblical translations, and to early modern English history more generally.
