The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our altruistic tendencies, and our culture? The book tackles these issues by drawing on two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture - and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment. Featuring a new foreword by Michael Shermer.
The premise of this book is that our environmental dilemmas are products of biological and sociocultural evolution, and that through an understanding of evolution we can reframe debates of thought and
Rich Cohen, author of the acclaimed Tough Jews, again narrates a little-known episode of Jewish history, this time altering what we thought we knew about the Holocaust.Abba Kovner, Vitka Kempner, Ruzk
What are the psychological factors in operation when we form groups or crowds, and how are these affected by socio-historical circumstances? History offers endless examples of different forms of human
“Filled with quirky surprises and things you would have never thought to ask, Bunyard’s celebration of fruit is endlessly entertaining.”–Mark Kurlansky, author of Salt, Cod, and The Big OysterWhen we
From 'What's wrong with the idea of 'race'? and 'Why is life harder for people with darker skin?' to 'Don't ALL lives matter?' and 'What's racism got to do with me?' this book tackles powerful, pertinent questions in a direct, accessible and thought-provoking way. Discover why racism is everyone's problem to solve, and how we can all be part of the solution.
Can we reach the psychotic subject in their delusion? Psychopathological theorists often try to find a way to characterise this subject’s inner predicament so that their opaque utterances and actions will now rationally hang together. In this pathbreaking work, philosopher and clinical psychologist Richard G. T. Gipps demonstrates how such efforts at rational retrieval actually result in us setting our face against the psychotic subject in their distress. Bringing together patient memoir, psychopathological observation and philosophical thought, Gipps offers a profound alternative. On the one hand he shows how, by appreciating just why we can’t locate rational order within psychotic thought, we can better understand what it is to suffer delusion and psychosis. On the other, he recovers for us the value of such expressive, motivational and symbolic forms of understanding as only become available once we’ve been turned away at reason’s door. In such ways Gipps not only solves the psycho
Can we reach the psychotic subject in their delusion? Psychopathological theorists often try to find a way to characterise this subject’s inner predicament so that their opaque utterances and actions will now rationally hang together. In this pathbreaking work, philosopher and clinical psychologist Richard G. T. Gipps demonstrates how such efforts at rational retrieval actually result in us setting our face against the psychotic subject in their distress. Bringing together patient memoir, psychopathological observation and philosophical thought, Gipps offers a profound alternative. On the one hand he shows how, by appreciating just why we can’t locate rational order within psychotic thought, we can better understand what it is to suffer delusion and psychosis. On the other, he recovers for us the value of such expressive, motivational and symbolic forms of understanding as only become available once we’ve been turned away at reason’s door. In such ways Gipps not only solves the psycho
This thought-provoking but accessible book critically examines the dominant food regime on its own terms, by seriously asking whether we can afford cheap food and by exploring what exactly cheap food
How can social theory help us all design solutions to address the social, political and ecological challenges that confront us, and build more sustainable communities? Design professions have typically been associated with intervention and action, while social science has long been associated with thought and reflection. Design and social thought are too frequently considered distinct in terms of how theories can be applied in practice. Design and the Social Imagination brings together the creative, action-oriented sensibility of design with the reflective, analytical capacities of the social sciences to offer models, ideas and strategies for shaping the future of the world we live in.In a world of global economic inequality, racism, and environmental degradation, designing with an understanding of our social reality is increasingly crucial to our survival. Matthew DelSesto explores current practices and discourses in areas of urban design, design for social innovation, environment
This book is about normativity and reasons. By the end, however, the subject becomes the relation between self, thought, and world. If we understand normativity, we are on the road to understanding th
This book examines the birth of the scientific understanding of motion. It investigates which logical tools and methodological principles had to be in place to give a consistent account of motion, and which mathematical notions were introduced to gain control over conceptual problems of motion. It shows how the idea of motion raised two fundamental problems in the 5th and 4th century BCE: bringing together being and non-being, and bringing together time and space. The first problem leads to the exclusion of motion from the realm of rational investigation in Parmenides, the second to Zeno's paradoxes of motion. Methodological and logical developments reacting to these puzzles are shown to be present implicitly in the atomists, and explicitly in Plato who also employs mathematical structures to make motion intelligible. With Aristotle we finally see the first outline of the fundamental framework with which we conceptualise motion today.
Throughout his writings, Thomas Aquinas exhibited a remarkable stability of thought. However, in some areas such as his theology of grace, his thought underwent titanic developments. In this book, Justin M. Anderson traces both those developments in grace and their causes. After introducing the various meanings of virtue Aquinas utilized, including 'virtue in its fullest sense' and various forms of 'qualified virtue', he explores the historical context that conditioned that account. Through a close analysis of his writings, Anderson unearths Aquinas's own discoveries and analyses that would propel his understanding of human experience, divine action, and supernatural grace in new directions. In the end, we discover an account of virtue that is inextricably linked to his developed understanding of sin, grace and divine action in human life. As such, Anderson challenges the received understanding of Aquinas's account of virtue, as well as his relationship to contemporary virtue ethics.
"This insightful, thought-provoking, and engaging book explores the truth behind how and why we eat and drink what we do. Instead of promising easy answers to eliminating picky eating or weight loss,
Studies of the writing of Herman Melville are often divided among those that address his political, historical, or biographical dimensions and those that offer creative theoretical readings of his texts. In Herman Melville and the Politics of the Inhuman, Michael Jonik offers a series of nuanced and ambitious philosophical readings of Melville that unite these varied approaches. Through a careful reconstruction of Melville's interaction with philosophy, Jonik argues that Melville develops a notion of the 'inhuman' after Spinoza's radically non-anthropocentric and relational thought. Melville's own political philosophy, in turn, actively disassembles differences between humans and nonhumans, and the animate and inanimate. Jonik has us rethink not only how we read Melville, but also how we understand our deeply inhuman condition.
References to the good angels in the works of Augustine are legion, and angels also play a central role in some of his major works, such as City of God and the opening of On the Trinity. Despite Augustine's interest in angels, however, little scholarly work has appeared on the topic. In this book, Elizabeth Klein gives the first comprehensive account of Augustine's theology of the angels and its importance for his thought more generally. Offering a close textual analysis of the reference to angels in Augustine's corpus, the volume explores Augustine's angelology in relationship with his understanding of creation, of community, of salvation history and of spiritual warfare. By examining Augustine's angelology, we glimpse his understanding of time and eternity, as well as the meaning and perfection of created life. Klein's book is foundational for a proper understanding of Augustine's angelology and has far-reaching implications not only for Augustinian studies, but also the broader hist
How can social theory help us all design solutions to address the social, political and ecological challenges that confront us, and build more sustainable communities? Design professions have typically been associated with intervention and action, while social science has long been associated with thought and reflection. Design and social thought are too frequently considered distinct in terms of how theories can be applied in practice. Design and the Social Imagination brings together the creative, action-oriented sensibility of design with the reflective, analytical capacities of the social sciences to offer models, ideas and strategies for shaping the future of the world we live in.In a world of global economic inequality, racism, and environmental degradation, designing with an understanding of our social reality is increasingly crucial to our survival. Matthew DelSesto explores current practices and discourses in areas of urban design, design for social innovation, environment
What are reason and rationality? How significant are recent postmodernist and neuroscientific challenges to these longheld notions? Should we abandon a belief in reason and an adherence to rationality
There can be no doubt that Kant thought we should be reflective: we ought to care to make up our own minds about how things are and what is worth doing. Philosophical objections to the Kantian reflective ideal have centred on concerns about the excessive control that the reflective person is supposed to exert over their own mental life, and Kantians who feel the force of these objections have recently drawn attention to Kant's conception of moral virtue as it is developed in his later work, chiefly the Metaphysics of Morals. Melissa Merritt's book is a distinctive contribution to this recent turn to virtue in Kant scholarship. Merritt argues that we need a clearer, and textually more comprehensive, account of what reflection is, in order not only to understand Kant's account of virtue, but also to appreciate how it effectively rebuts long-standing objections to the Kantian reflective ideal.
In the fifth century BCE, Melissus of Samos developed wildly counterintuitive claims against plurality, change, and the reliability of the senses. This book provides a reconstruction of the preserved textual evidence for his philosophy, along with an interpretation of the form and content of each of his arguments. A close examination of his thought reveals an extraordinary clarity and unity in his method and gives us a unique perspective on how philosophy developed in the fifth century, and how Melissus came to be the most prominent representative of what we now call Eleaticism, the monistic philosophy inaugurated by Parmenides. The rich intellectual climate of Ionian enquiry in which Melissus worked is explored and brought to bear on central questions of the interpretation of his fragments. This volume will appeal to students and scholars of early Greek philosophy, and also those working on historical and medical texts.
