Authored by an interdisciplinary team of experts, including historians, classicists, philosophers and theologians, this original collection of essays offers the first authoritative analysis of the multifaceted reception of Greek ethics in late antiquity and Byzantium (ca. 3rd-14th c.), opening up a hitherto under-explored topic in the history of Greek philosophy. The essays discuss the sophisticated ways in which moral themes and controversies from antiquity were reinvigorated and transformed by later authors to align with their philosophical and religious outlook in each period. Topics examined range from ethics and politics in Neoplatonism and ethos in the context of rhetorical theory and performance to textual exegesis on Aristotelian ethics. The volume will appeal to scholars and students in philosophy, classics, patristic theology, and those working on the history of education and the development of Greek ethics.
A full account of the philosophy of the Greek and Roman worlds from the last days of Aristotle (c.320 BC) until 100 BC. Hellenistic philosophy, for long relatively neglected and unappreciated, has over the last decade been the object of a considerable amount of scholarly attention. Now available in paperback, this 1999 volume is a general reference work which pulls the subject together and presents an overview. The History is organised by subject, rather than chronologically or by philosophical school, with sections on logic, epistemology, physics and metaphysics, ethics and politics. It has been written by specialists but is intended to be a source of reference for any student of ancient philosophy, for students of classical antiquity and for students of the philosophy of later periods. Greek and Latin are used sparingly and always translated in the main text.
Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel
Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel
This series provides individual textbooks on early Greek poetry, on Greek drama, on philosophy, history and oratory, and on the literature of the Hellenistic period and of the Empire. A chapter on books and readers in the Greek world concludes Part IV. Each part has its own appendix of authors and works, a list of works cited, and an index.
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field.
A perceptive thinker and author of five scholarly tomes as well as numerous essays, the philosopher and historian of religion Constance E. Plumptre is now unfamiliar to many readers. Yet for a period of just over twenty years between 1878 and 1902 she championed some of the most fascinating philosophical and religious theories of the Victorian age. Although she won greatest acclaim for Studies in Little-Known Subjects (1898), her first work, General Sketch of the History of Pantheism, published anonymously in 1878, remains one of the most significant histories of philosophy ever written. Taking in Brahminism, the Ionian School, Pythagoras and the Neo-Platonists, as well as the work of Bruno and Vanini, the first volume provides an erudite but accessible introduction to Oriental, Greek and modern Pantheism. For more information on this author, see http://orlando.cambridge.org/public/svPeople?person_id=plumce
First published in 1860, Éliphas Lévi's history of magic follows in the wake of his enormously successful Dogme et Ritual de la Haute Magie, which first appeared in 1854. In this book, the French occultist and alleged magician offers a thoroughly comprehensive survey of the idea of 'magic' in Western history, from its origins in Indian, Greek, cabalistic and hermetic traditions to the latest developments in nineteenth-century occult philosophy, as well as his own private recollections of his experience with magic. Lévi is adamant in his treatment of magic as a serious science and one compatible with Christianity, encouraging his readers to see magic as the reconciliation point between faith and reason, science and belief, authority and liberty. Extending to almost six hundred pages and with numerous illustrations, this book should appeal to those interested in the nineteenth-century obsession with mysticism and the occult.
The Cambridge Companion to Greek and Roman Philosophy is a wide-ranging 2003 introduction to the study of philosophy in the ancient world. A team of leading specialists surveys the developments of the period and evaluates a comprehensive series of major thinkers, ranging from Pythagoras to Epicurus. There are also separate chapters on how philosophy in the ancient world interacted with religion, literature and science, and a final chapter traces the seminal influence of Greek and Roman philosophy down to the seventeenth century. Practical elements such as tables, illustrations, a glossary, and extensive advice on further reading make it an ideal book to accompany survey courses on the history of ancient philosophy. It will be an invaluable guide for all who are interested in the philosophical thought of this rich and formative period.
How were the Greeks of the sixth century BC able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric Epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal.
The Cambridge Companion to Greek and Roman Philosophy is a wide-ranging 2003 introduction to the study of philosophy in the ancient world. A team of leading specialists surveys the developments of the period and evaluates a comprehensive series of major thinkers, ranging from Pythagoras to Epicurus. There are also separate chapters on how philosophy in the ancient world interacted with religion, literature and science, and a final chapter traces the seminal influence of Greek and Roman philosophy down to the seventeenth century. Practical elements such as tables, illustrations, a glossary, and extensive advice on further reading make it an ideal book to accompany survey courses on the history of ancient philosophy. It will be an invaluable guide for all who are interested in the philosophical thought of this rich and formative period.
How were the Greeks of the sixth century BC able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage which produced the first ever thoroughly monetised society. By transforming social relations, monetisation contributed to the ideas of the universe as an impersonal system (presocratic philosophy) and of the individual alienated from his own kin and from the gods (in tragedy). Seaford argues that an important precondition for this monetisation was the Greek practice of animal sacrifice, as represented in Homeric Epic, which describes a premonetary world on the point of producing money. This book combines social history, economic anthropology, numismatics and the close reading of literary, inscriptional, and philosophical texts. Questioning the origins and shaping force of Greek philosophy, this is a major book with wide appeal.
Did mushroom tea kick-start ancient Greek philosophy? Was Alice's Adventures in Wonderland a thinly veiled psychedelic mushroom odyssey? Is Santa Claus really a magic mushroom in disguise?The world of
Death and immortality played a central role in Greek and Roman thought, from Homer and early Greek philosophy to Marcus Aurelius. In this book A. G. Long explains the significance of death and immortality in ancient ethics, particularly Plato's dialogues, Stoicism and Epicureanism; he also shows how philosophical cosmology and theology caused immortality to be re-imagined. Ancient arguments and theories are related both to the original literary and theological contexts and to contemporary debates on the philosophy of death. The book will be of major interest to scholars and students working on Greek and Roman philosophy, and to those wishing to explore ancient precursors of contemporary debates about death and its outcomes.
One of the most influential of the Victorian philosophers, Henry Sidgwick (1838–1900) was the author of the masterpiece of utilitarianism, The Methods of Ethics. He also made important contributions to fields such as economics, political theory, and classics. An active champion of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he accepted a lectureship in classics, and held this post for ten years. He then changed direction and in 1869 took up a lectureship in moral philosophy. In this book, published in 1886, Sidgwick gives an objective summary of ethical philosophies throughout history. He considers general issues in ethics and then gives a detailed critique of the work of major philosophers from early Greek thinkers through to his nineteenth-century contemporaries.
The sexy, witty and often bizarre novels, poetry and dialogues of the first centuries of this era (works such as Longus' Daphnis and Chloe, Achilles Tatius' Leukippe and Cleitophon and Plutarch's Amatorius) were being composed at the same time as fundamental ideas about the body, gender and sexuality were being set in place with the rise of Christianity and the Church to dominate the pagan world. Modern writers on the history of sexuality have largely ignored this literature in favour of prose treatises, philosophy and Christian homilies. Simon Goldhill, writing with the same wit and verve as the ancient writers with whom he engages, sets out to put these texts back into the history of sexuality. The result is a dazzling celebration of sex and sexuality in the Greek literature of the first centuries CE.
The Moon exerted a powerful influence on ancient intellectual history, as a playground for the scientific imagination. This book explores the history of the Moon in the Greco-Roman imaginary from Homer to Lucian, with special focus on those accounts of the Moon, its attributes, and its 'inhabitants' given by ancient philosophers, natural scientists and imaginative writers including Pythagoreans, Plato and the Old Academy, Varro, Plutarch and Lucian. ní Mheallaigh shows how the Moon's enigmatic presence made it a key site for thinking about the gaze (erotic, philosophical and scientific) and the relation between appearance and reality. It was also a site for hoax in antiquity as well as today. Central issues explored include the view from elsewhere (selēnoskopia), the relation of science and fiction, the interaction between the beginnings of science in the classical polis and the imperial period, and the limits of knowledge itself.
The Moon exerted a powerful influence on ancient intellectual history, as a playground for the scientific imagination. This book explores the history of the Moon in the Greco-Roman imaginary from Homer to Lucian, with special focus on those accounts of the Moon, its attributes, and its 'inhabitants' given by ancient philosophers, natural scientists and imaginative writers including Pythagoreans, Plato and the Old Academy, Varro, Plutarch and Lucian. ní Mheallaigh shows how the Moon's enigmatic presence made it a key site for thinking about the gaze (erotic, philosophical and scientific) and the relation between appearance and reality. It was also a site for hoax in antiquity as well as today. Central issues explored include the view from elsewhere (selēnoskopia), the relation of science and fiction, the interaction between the beginnings of science in the classical polis and the imperial period, and the limits of knowledge itself.
A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive coll
