Despite Haiti's proximity to the United States, and its considerable importance to our own history, Haiti barely registered in the historic consciousness of most Americans until recently. Those who st
Written in memory of Christopher W. Brooks, this collection of essays by prominent historians examines and builds on the scholarly legacy of the leading historian of early modern English law, society and politics. Brooks's work put legal culture and legal consciousness at the centre of our understanding of seventeenth- and eighteenth-century English society, and the English common law tradition. The essays presented here develop a number of strands found in his work, and take them in new directions. They shed new light on central debates in the history of the common law, exploring how law was understood and used by different communities in early modern England, and examining how and why people engaged (or did not engage) in litigation. The volume also contains two hitherto unpublished essays by Christopher Brooks, which consider the relationship between law and religion and between law and political revolution in seventeenth-century England.
How do the spaces of the past stay with us through representations—whether literary or photographic? How has the Holocaust registered in our increasingly globally connected consciousness? What does it
How the way we perceive our bodies plays a critical role in the way we perceive ourselves: stories of phantom limbs, rubber hands, anorexia, and other phenomena.The body is central to our sense of identity. It can be a canvas for self-expression, decorated with clothing, jewelry, cosmetics, tattoos, and piercings. But the body is more than that. Bodily awareness, says scientist-writer Moheb Costandi, is key to self-consciousness. In Body Am I, Costandi examines how the brain perceives the body, how that perception translates into our conscious experience of the body, and how that experience contributes to our sense of self. Along the way, he explores what can happen when the mechanisms of bodily awareness are disturbed, leading to such phenomena as phantom limbs, alien hands, and amputee fetishes. Costandi explains that the brain generates maps and models of the body that guide how we perceive and use it, and that these maps and models are repeatedly modified and reconstructed. Drawing
