The year 59 BC—when Gaius Julius Caesar and Marcus Calpurnius Bibulus served as joint consuls—marked a major turning point in the history of the Roman Republic. It was a dramatic and momentous time of
The year 59 BC—when Gaius Julius Caesar and Marcus Calpurnius Bibulus served as joint consuls—marked a major turning point in the history of the Roman Republic. It was a dramatic and momentous time of
NATIONAL BESTSELLERFor millennia, Carthage’s triumph over Rome at Cannae in 216 B.C. has inspired reverence and awe. No general since has matched Hannibal’s most unexpected, innovative, and brutal mil
In modern times there have been studies of the Roman Republican institutions as a whole as well as in-depth analyses of the senate, the popular assemblies, the tribunate of the plebs, the aedileship, the praetorship and the censorship. However, the consulship, the highest magistracy of the Roman Republic, has not received the same attention from scholars. The purpose of this book is to analyse the tasks that consuls performed in the civil sphere during their term of office between the years 367 and 50 BC, using the preserved ancient sources as its basis. In short, it is a study of the consuls 'at work', both within and outside the city of Rome, in such varied fields as religion, diplomacy, legislation, jurisdiction, colonisation, elections, and day-to-day politics. Clearly and accessibly written, it will provide an indispensable reference work for all scholars and students of the history of the Roman Republic.
This easy-to-use reference book covers the most important people, places, events, and technologies of Roman warfare during the Republic (400–31 BCE), providing a wealth of reference material and inval
This book tells an overlooked story in the history of the will, a contested idea in both politics and philosophy of mind. For it is Cicero, statesman and philosopher, who gives shape to the notion of will as it would become in Western thought and who invents the idea of 'the will of the people'. In a single word – voluntas – he brings Roman law in contact with Greek ideas, chief among them Plato's claim that a rational elite must rule. When the republic falls to Caesarism, Cicero turns his political argument inward: will is a force to win the virtue in the soul that was lost on the battlefield, the marker of inner freedom in an unfree age. Though his vision of a free republic failed in his time, Cicero's ideal of rational elitism has shaped and fractured the modern world – and Ciceronian creativity may yet save it.
