Chip Colwell

How humans became so dependent on things and how this need has grown dangerously out of control. Over three million years ago, our ancient ancestors realized that rocks could be broken into sharp-edged objects for slicing meat, making the first knives. This discovery resulted in a good meal and eventually changed the fate of our species and our planet. With So Much Stuff, archaeologist Chip Colwell sets out to investigate why humankind went from self-sufficient primates to nonstop shoppers, from needing nothing to needing everything. Along the way, he uncovers spectacular and strange points around the world--an Italian cave with the world's first known painted art, a Hong Kong skyscraper where a priestess channels the gods, and a mountain of trash that rivals the Statue of Liberty. Through these examples, Colwell shows how humanity took three leaps that led to stuff becoming inseparable from our lives, inspiring a love affair with things that may lead to our downfall. Now, as landfil

Who owns the past and the objects that physically connect us to history? And who has the right to decide this ownership, particularly when the objects are sacred or, in the case of skeletal remains, h

Who owns the past and the objects that physically connect us to history? And who has the right to decide this ownership, particularly when the objects are sacred or, in the case of skeletal remains, h

Southwestern archaeology represents the intersection of countless peoples, interests, ideas, and events. Much as archaeologists working in the Southwest have shaped the lives and histories of Native A

Southwestern archaeology represents the intersection of countless peoples, interests, ideas, and events. Much as archaeologists working in the Southwest have shaped the lives and histories of Native A

On April 30, 1871, an unlikely group of Anglo-Americans, Mexican Americans, and Tohono O’odham Indians massacred more than a hundred Apache men, women, and children who had surrendered to the U.S. Arm

In Collaboration in Archaeological Practice, prominent archaeologists reflect on their experiences collaborating with descendant communities (peoples whose ancestors are the subject of archaeological

Looting. Reburial and repatriation. Relations with native peoples. Professional conduct. The second edition of Archaeological Ethics combines compelling articles on these topics written for a general

Most archaeologists know now that simply asking where grampa is buried will not open the door to cooperation. More subtle approaches allow researchers to become involved with local stakeholders, move

In recent years, archaeologists and Native American communities have struggled to find common ground even though more than a century ago a man of Seneca descent raised on New York’s Cattaraugus Reserv

In recent years, archaeologists and Native American communities have struggled to find common ground even though more than a century ago a man of Seneca descent raised on New York’s Cattaraugus Reserv

Looting. Reburial and repatriation. Relations with native peoples. Professional conduct. The second edition of Archaeological Ethics combines compelling articles on these topics written for a general

Ruth M. Underhill (1883–1984) was one of the twentieth century’s legendary anthropologists, forged in the same crucible as Franz Boas, Ruth Benedict, and Margaret Mead. After decades of trying to esca

Examining the poet's view of the human body and issues of embodiment, Colwell provides an accessible, close reading of Bishop's poetry.

The definitive textbook for reflective early years professionals, drawing on the experience of Jennifer Colwell, Andrew Pollard, and their team, along with the Teaching and Learning Research Programme

The definitive textbook for reflective early years professionals, drawing on the experience of Jennifer Colwell, Andrew Pollard, and their team, along with the Teaching and Learning Research Programme

Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral h