Maurizio Viroli

One of the greatest political advisers of all time, Niccolo Machiavelli thought long and hard about how citizens could identify great leaders--ones capable of defending and enhancing the liberty and h

In Redeeming "The Prince," one of the world's leading Machiavelli scholars puts forth a startling new interpretation of arguably the most influential but widely misunderstood book in

In Redeeming "The Prince," one of the world's leading Machiavelli scholars puts forth a startling new interpretation of arguably the most influential but widely misunderstood book in the Western polit

Religion and liberty are often thought to be mutual enemies: if religion has a natural ally, it is authoritarianism--not republicanism or democracy. But in this book, Maurizio Viroli, a leading histor

Between the end of the sixteenth and the beginning of the seventeenth centuries, the language of politics underwent a radical transformation. The author argues that this transformation amounted to a 'revolution of politics', global in scope, and wide-ranging in its intellectual and moral implications. Not only did the meaning and the range of application of the concept of politics change, but also the status of political science, the role of political education, and the value of political liberty. For three centuries politics had enjoyed the status of the noblest human science, but emerged from the revolution as an ignoble, sordid and depraved activity. It was no longer the means of fighting corruption, but the means of perpetuating it. This 'revolution of politics' has received little attention, despite its importance. This study fills a gap in the history of political thought, and attempts to return to a conception of politics as an activity worth committing ourselves to.

This book studies a central but hitherto neglected aspect of Rousseau's political thought: the concept of social order and its implications for the ideal society which he envisages. The antithesis between order and disorder is a fundamental theme in Rousseau's work, and the author takes it as the basis for this study. In contrast with a widely held interpretation of Rousseau's philosophy, Professor Viroli argues that natural and political order are by no means the same for Rousseau. He explores the differences and interrelations between the different types of order which Rousseau describes, and shows how the philosopher constructed his final doctrine of the just society, which can be based only on every citizen's voluntary and knowing acceptance of the social contract and on the promotion of virtue above ambition. The author also shows the extent of Rousseau's debt to the republican tradition, and above all to Machiavelli, and revises the image of Rousseau as a disciple of the natural-

This book presents a critical examination of Machiavelli's thought, combining an accessible, historically-informed account of his work with a reassessment of his central ideas and arguments. Viroli ch

Reconstructing the historical meaning of the terms nationalism and patriotism, Viroli shows how the two concepts have been used within specific cultural and ideological contexts. He reviews the politi

Between the end of the sixteenth and the beginning of the seventeenth centuries, the language of politics underwent a radical transformation. The author argues that this transformation amounted to a 'revolution of politics', global in scope, and wide-ranging in its intellectual and moral implications. Not only did the meaning and the range of application of the concept of politics change, but also the status of political science, the role of political education, and the value of political liberty. For three centuries politics had enjoyed the status of the noblest human science, but emerged from the revolution as an ignoble, sordid and depraved activity. It was no longer the means of fighting corruption, but the means of perpetuating it. This 'revolution of politics' has received little attention, despite its importance. This study fills a gap in the history of political thought, and attempts to return to a conception of politics as an activity worth committing ourselves to.

Niccolò Machiavelli (1469-1527) is the father of modern political thought, but he is also one of the greatest writers of the Renaissance and his wisdom and style extend far beyond politics to encompas

To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiave

Italy is a country of free political institutions, yet it has become a nation of servile courtesans, with Silvio Berlusconi as their prince. This is the controversial argument that Italian political p

To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiave

In Niccolo's Smile, Maurizio Viroli brings to life the fascinating writer who was the founder of modern political thought. Niccolo Machiavelli's works on the theory and practice of statecraft are cla

When Machiavelli's brief treatise on Renaissance statecraft and princely power was posthumously published in 1532, it generated a debate that has raged unabated until the present day. Based upon Mach