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The relationship between law, politics and society in democratic Athens is a central but neglected aspect of ancient Greek history that is beginning to attract increasing interest. Nomos brings together ten essays by a group of British and American scholars who aim to explore ways in which Athenian legal texts can be read in their social and cultural context. The focus is on classical Athens, since that is where the evidence is fullest, but the range of sources examined is broad, including the whole spectrum of literary and epigraphical texts, with special reference to the corpus of Athenian forensic oratory. All passages from Greek are translated; technical and legal terms, modern as well as ancient, are explained in a comprehensive glossary. These essays are designed to be accessible to those interested in social history and legal anthropology, as well as to historians of the ancient world.

'Kosmos' is the word the ancient Greeks used for human social order. It has therefore a special application to the Greeks' peculiar social and political unit of communal life that they called the 'polis'. Of the many hundreds of such units in classical Greece the best documented and the most complex was democratic Athens. The purpose of this collective 1998 volume is to re-evaluate the foundations of classical Athens' highly successful experiment in communal social existence. Topics addressed include religion and ritualization, political friendship and enmity, gender and sexuality, sports and litigation, and economic and symbolic exchange. The book aims to make a major contribution, theoretical as well as empirical, towards understanding how the social order of community life may be sustained and enhanced.

'Kosmos' is the word the ancient Greeks used for human social order. It has therefore a special application to the Greeks' peculiar social and political unit of communal life that they called the 'polis'. Of the many hundreds of such units in classical Greece the best documented and the most complex was democratic Athens. The purpose of this collective 1998 volume is to re-evaluate the foundations of classical Athens' highly successful experiment in communal social existence. Topics addressed include religion and ritualization, political friendship and enmity, gender and sexuality, sports and litigation, and economic and symbolic exchange. The book aims to make a major contribution, theoretical as well as empirical, towards understanding how the social order of community life may be sustained and enhanced.

Ancient Greece was a place of tremendous political experiment and innovation, and it was here too that the first serious political thinkers emerged. Using carefully selected case-studies, in this book Professor Cartledge investigates the dynamic interaction between ancient Greek political thought and practice from early historic times to the early Roman Empire. Of concern throughout are three major issues: first, the relationship of political thought and practice; second, the relevance of class and status to explaining political behaviour and thinking; third, democracy - its invention, development and expansion, and extinction, prior to its recent resuscitation and even apotheosis. In addition, monarchy in various forms and at different periods and the peculiar political structures of Sparta are treated in detail over a chronological range extending from Homer to Plutarch. The book provides an introduction to the topic for all students and non-specialists who appreciate the continued r

Ancient Greece was a place of tremendous political experiment and innovation, and it was here too that the first serious political thinkers emerged. Using carefully selected case-studies, in this book Professor Cartledge investigates the dynamic interaction between ancient Greek political thought and practice from early historic times to the early Roman Empire. Of concern throughout are three major issues: first, the relationship of political thought and practice; second, the relevance of class and status to explaining political behaviour and thinking; third, democracy - its invention, development and expansion, and extinction, prior to its recent resuscitation and even apotheosis. In addition, monarchy in various forms and at different periods and the peculiar political structures of Sparta are treated in detail over a chronological range extending from Homer to Plutarch. The book provides an introduction to the topic for all students and non-specialists who appreciate the continued r

The text of this inaugural lecture proposes that the newly established A. G. Leventis Professorship of Greek Culture is a new kind of chair: a chair not only for research but also for outreach, for the advancement of the public understanding of ancient Greek culture. After explaining its origins, and pondering the possible meanings of the Professorship's title, it seeks to explore four 'myths' about the ancient Greeks and their culture (or cultures), myths deliberately chosen to illustrate the huge range of the Hellenic tradition that is still actively at work in our own culture. These are: i. that there was an entity called 'Ancient Greece'; ii. that the ancient Greeks were technologically backward; iii. that the ancient Greeks really were (or looked) anything like they are depicted in such movies as 300; and iv. that the Greeks invented democracy in anything like the form in which we understand it today.