Harding's Lessons on Drawing

當那盛大的「普佳」節到來，鄰人的孩子們都來屋子四周玩耍，我要溶化在笛的樂聲中，整天在你心中震盪著。 親愛的姨母將帶著「普佳」的禮物來問：「姊姊，我們的孩兒呢？」媽媽，那麼你輕輕地對她說：「他在我的瞳人中，他在我的身體中，我的靈魂中。」 ──《新月集》‧終結 When, on the great festival of puja, the neighbours' children co

匈奴一直是中國北方惱人的外患。經過漢文帝、漢景帝的休養生息之後，漢武帝時終於有能力可以對抗匈奴了。為了聯合月氏夾擊匈奴，漢武帝派遣張騫出使西域。身為中國第一位「外交官」，張騫有什麼樣的心情和眼界呢？他如何克服內心的恐懼，踏入一個完全未知的世界呢？ 關於張騫的記載，在《史記》中只有列在〈大宛列傳〉中的幾筆文字，由於張騫的傳奇色彩，作者特別將張騫和線上遊戲的製作連結，以古今交錯的敘述方式，費心揣摩張

文法其實不只是規則排列，只要您懂得抓住訣竅，它也可以是根釣竿，帶領您 在浩瀚英語大海中遨遊。 常言道：給他魚吃不如教他抓魚。從前的英語文法教學，只講述而不解釋，無 怪乎學生一知半解的多，能活用者少；本書嘗試突破傳統做法，改從紮根做起，帶 領學習者深入英語的源頭，找尋文法的生命力。 舉例來說，您想知道為什麼說on the farm要比in the farm來得自然嗎？ in the hospit

本書打破死背介系詞意義和片語的方式，針對 ．Over/Through/About/Across/By/To/Of.... ．表示場所的In,On,At ．表示時間的In,On,At ．About/Before/During/From/Into/Under/Without.... 先劃出基本圖型，說明各個介系詞的基本意義，再運用「家族樹的臉譜」原理， 將介系詞的各種衍伸用法連繫起來，讓

Karl Theodor Jaspers (February 23, 1883 – February 26, 1969) was a German psychiatrist and philosopher who had a strong influence on modern theology, psychiatry and philosophy. After being trained in

《圓覺經》全名《大方廣圓覺修多羅了義經》，透過文殊師利等十二位菩薩與佛陀的問答，宣說如來圓覺妙理，揭櫫一切眾生具足圓覺妙心，是指引如何修行成佛的經典。《圓覺經》廣受唐代天台、華嚴、禪宗、密宗重視，北宋郭印提出佛教四書，清末吳坤修甄選釋氏十三經，它從未缺席，又早早流布高麗與鎌倉時代的朝鮮、日本。該經一卷之薄，允為東亞漢傳佛教「經中之睛」。是次新注新譯，深度利用東亞文獻以校勘、輯佚，紹述唐僧玄奘忠於原典及思想、語言原貌之傳統，從佛學乃至文學角度，予以精當闡釋，化深奧為易懂，內容至簡至要。〈導讀〉一文更明析該經結構、善本、善注、文體，乃至東亞古典時代地位諸議題。研讀佛教經典者，切莫錯過。The Sūtra of Perfect Englightenment 圓覺經, whose full title is The Nītârtha Sūtra on the canon of the great and expansive Perfect Enlightenment (Dà fāngguăng yuánjué xiūduōluó liǎoyì jīng) 大方廣圓覺修多羅了義經, uses a conversation between the Buddha and twelve Bodhisattvas, led by Mañjuśrī, to promulgate the wondrous doctrine of perfect enlightenment. It discloses that all sentient beings have an innate mind of perfect enlightenment, and guides them on how to train to attain Buddhahood. In the Tang dynasty, the Sūtra of Perfect Enlightenment was held in high esteem by the Tiantai, Huayan, Chan, and Vajrayāna (Esoteric) schools. And it was listed in the four Buddhist classics proposed by the Northern Song’s G

《圓覺經》全名《大方廣圓覺修多羅了義經》，透過文殊師利等十二位菩薩與佛陀的問答，宣說如來圓覺妙理，揭櫫一切眾生具足圓覺妙心，是指引如何修行成佛的經典。《圓覺經》廣受唐代天台、華嚴、禪宗、密宗重視，北宋郭印提出佛教四書，清末吳坤修甄選釋氏十三經，它從未缺席，又早早流布高麗與鎌倉時代的朝鮮、日本。該經一卷之薄，允為東亞漢傳佛教「經中之睛」。是次新注新譯，深度利用東亞文獻以校勘、輯佚，紹述唐僧玄奘忠於原典及思想、語言原貌之傳統，從佛學乃至文學角度，予以精當闡釋，化深奧為易懂，內容至簡至要。〈導讀〉一文更明析該經結構、善本、善注、文體，乃至東亞古典時代地位諸議題。研讀佛教經典者，切莫錯過。The Sūtra of Perfect Englightenment 圓覺經, whose full title is The Nītârtha Sūtra on the canon of the great and expansive Perfect Enlightenment (Dà fāngguăng yuánjué xiūduōluó liǎoyì jīng) 大方廣圓覺修多羅了義經, uses a conversation between the Buddha and twelve Bodhisattvas, led by Mañjuśrī, to promulgate the wondrous doctrine of perfect enlightenment. It discloses that all sentient beings have an innate mind of perfect enlightenment, and guides them on how to train to attain Buddhahood. In the Tang dynasty, the Sūtra of Perfect Enlightenment was held in high esteem by the Tiantai, Huayan, Chan, and Vajrayāna (Esoteric) schools. And it was listed in the four Buddhist classics proposed by the Northern Song’s G