and Connection

We visit Earth in current life and maybe head to others in next. It is our instinct to carry over DNA in reincarnation, to taste unknown desires, and to experience seven emotions with six sensory pleasures; however, everything in action shall be as nature as possible. Nobody really knows who dominate on life-stage, it can be actor/actress themselves, or drama writer, else screen director, or else audience instead. Metropolitan exits with multiple values; usually, cause of event is unclear to define from individual’s irrationally protection of interest or selfishly defending portion of pie. People usually capture one section of story and miss the other part of puzzle. Living chaos is daily usual. no matter you are wealthy, majestic, poor, or underclass, once doom day arrives, bell on stage rings off, curtain pulls down, light shuts off, everything is buried under dirt of history. No matter how successfully achieved in history, or how remarkably accomplished in professional field; it

The Sublime Object of Orientalism proposes that globalised Asian physical cultural practices such as taiji, qigong, yoga, and meditation can be understood by examining the intimate connection between Western orientalism and the Romantic aesthetic notion of the sublime. The book recasts ‘orientalist physical culture’ as practices animated by the sublime and argues that this relationship is stronger than has hitherto been recognised by commentators. Bowman combines new readings of philosophers and cultural critics such as Slavoj Žižek and Jane Iwamura with analyses of film, media, and Asian physical practices and their entrepreneurial forms to shed light on the quest to articulate a philosophy of orientalist physical culture. He also explores ways to make sense of orientalist physical culture in the contemporary world and evaluate the often-problematic ideologies that circulate around these cultural practices without either uncritically accepting their value or rejecting them outright.

Revitalization in Asia: Adaptive Reuse in Macao, Mumbai, and Penang offers a clear understanding of the value of sustainable adaptive reuse within an Asian context. Three highly urbanized places (Macao, Mumbai, and Penang) are considered in detail from conservation and planning perspectives (with essays and timelines for each). For each place, five case studies offer a comparative framework for understanding similarities and differences in adaptive reuse projects. Six essays examine adaptive reuse in terms of its connection to the three dimensions of sustainability, with reference to the United Nations’ Sustainable Development Goals. This book is envisioned as a continuation of Asian Revitalization: Adaptive Reuse in Hong Kong, Shanghai, and Singapore.

St. Stephen’s Girls’ College is one of the many schools run under the auspices of the Anglican Church in Hong Kong. Starting as a tiny missionary school for upper-class Chinese girls and their younger brothers, it has evolved into a large establishment, comprising kindergarten, primary and secondary sections, playing its full part in the public sector of education and now serving a complete socio-economic cross-section of the community. As one of the earliest schools for girls in the territory, St. Stephen’s played a significant role in the opening up of educational opportunities for Chinese girls. This book records the history and development of the school and is written for its 90th Anniversary, using much original source material. The author, who was head of the school for over thirty years, has set this history within the educational, social and political context of the times. This book will be of obvious interest to those who have a connection with the school: council members, t