Paul Mocombe takes on a giant of black sociology, Dr. William Du Bois, challenging his famous thesis in the Souls of Black Folk. Proposing an original socio-historic interpretation of black consciousn
Using a structurationist, phenomenological structuralism understanding of practical consciousness constitution as derived from what the author calls Haitian epistemology, Haitian/Vilokan Idealism, thi
Mocombe (philosophy and sociology, West Virginia State U.) proposes that globalization under American hegemony since the 1970s has been a process of convergence, the subjugation of other cultures and
Using a variant of structuration theory, what Paul C. Mocombe calls phenomenological structuralism, this work explores and highlights how the African religion of Vodou and its ethic gave rise to the H
"In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity, the liberal black Protestant heterosexual male, that contemporarily looks to serve as the bearer of
"In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity, the liberal black Protestant heterosexual male, that contemporarily looks to serve as the bearer of
Mocombe and Tomlin explore the black/white achievement gap in America and Great Britain, gaining understanding through black bourgeois living and the labeled pathologies of the black underclass. With
In postindustrial economies such as the United States and Great Britain, the black/white achievement gap is perpetuated by an emphasis on language and language skills, with which black American and bl
Against John Ogbu’s oppositional culture theory and Claude Steele’s disidentification hypothesis, this book offers a more appropriate structural Marxian hermeneutical framework for contextualizing, co
This work argues that in the age of (neoliberal) globalization, black people around the world are slowly becoming “African-Americanized”. This is due to the influence of two social class language game
