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Madhyamaka, or the Middle Way, is accepted by all schools of Tibetan Buddhism as the most profound expression, in philosophical terms, of emptiness, the true nature of phenomena. Emptiness is the basis on which the whole of Mahayana practice is founded, from the mind-training meditations on bodhichitta to the advanced yogas of tantra and dzogchen. The Madhyamaka tradition, inaugurated by Nagarjuna and dominant in India for over a thousand years, remains a vibrant force in Tibetan Buddhism.
Shantarakshita's view, quintessentially expressed in the Madhyamakalankara, effects a synthesis between the Madhyamaka of Nagarjuna, the Mind-Only teachings traced back to Asanga, and the logico-epistemological tradition of Dignaga and Dharmakirti. This work marks the final stage in the evolution of Madhyamaka and was the last major development of Buddhist philosophy in India.
Shantarakshita's view, quintessentially expressed in the Madhyamakalankara, effects a synthesis between the Madhyamaka of Nagarjuna, the Mind-Only teachings traced back to Asanga, and the logico-epistemological tradition of Dignaga and Dharmakirti. This work marks the final stage in the evolution of Madhyamaka and was the last major development of Buddhist philosophy in India.
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Shantarakshita, an eighth-century Indian prince, became abbot of the great Indian monastic university of Nalanda, was expert in philosophical disputation, and was universally admired for his intelligence and learning. He was invited by the king of Tibet, Trisongdetsen, to come and spread the Buddhist teachings in Tibet. He established the first monastery in Tibet, ordained the first monks, and inaugurated the tradition of translation of Indian texts.
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