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Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds ─ Sabbatai Sevi and the Lost Tribes of Israel
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Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds ─ Sabbatai Sevi and the Lost Tribes of Israel

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Series Editors: Howard Hotson, St Anne's College, Oxford, and Vladimir Urbanek, Academy of Sciences of the Czech Republic, Prague

The fission of the western Church in the Reformation era released great quantities of energy, not all of which was contained by the confessional churches. Alongside the well-studied process of confessionalisation and the persistence of variety within popular religion, the post-Reformation period witnessed a series of poorly understood attempts by a wide variety of intellectuals to extend the reforming impulse from the spheres of church and theology to many different areas of life and thought. Within these ambitious reforming projects, impulses originating in the Reformation mixed inextricably with projects emerging from the late-Renaissance and with the ongoing transformations of communications, education, art, literature, science, medicine, and philosophy. Although specialised literatures exist to study these developments, they do not comfortably accommodate studies of how these components were sometimes brought together in the service of wider reforms. By providing a natural home for fresh research uncomfortably accommodated within Renaissance studies. Reformation studies, and the histories of science, medicine, philosophy, and education, this new series will pursue a more synoptic understanding of individuals, movements, and networks pursuing further and more general reform by bringing together studies rooted in all of these sub-disciplinary historiographies but constrained by none of them.

作者簡介

Brandon Marriott received his doctoral degree in early modern European history from the University of Oxford in 2012. His publications and presentations centre on cross-religious interactions in the early modern Abrahamic world. He has recently worked as a sessional instructor at Simon Fraser University and held a short-term fellowship at the Warburg Institute to undertake research on his next project: a cross-religious history of Gog and Magog.

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