Yah pustak keval shabdon ka sangrah nahin, balki aastha, bhakti aur divya anubhavon ki ek gahen aur jeevant yatra hai. Shrikrishna ke bhakton ki jeevani ke madhyam se yah kriti us satya ko ujagar karti hai, jahan sachchi bhakti seemaon se pare jaakar Ishwar ko bhi bhakt ke prem ke aage jhukne ke liye vivash kar deti hai.In pannon mein aapko Meera Bai, Tulsidas, Surdas jaise mahaan bhakton ki prernaadayak jeevan-yaatraen milengi, saath hi un ansune aur saadharan bhakton ke anubhav bhi, jinhone apne atoot vishwas se Bhagwan ko apne jeevan mein mehsoos kiya.
Is pustak ki visheshata yah hai ki pratyek adhyay mein Bhagavad Gita ke shlokon ka samavesh kiya gaya hai, jo pathakon ko keval katha hi nahin, balki jeevan ka margdarshan bhi pradan karte hain. Saath hi, ismein vedon ka amrit gyaan bhi samahit hai, jo ise keval ek pustak nahin, balki ek adhyatmik margdarshika bana deta hai.Yahaan prastut jeevan-prasang humein yah sikhate hain ki jab bhakti sachchi hoti hai, to Bhagwan swayam marg banaate hain-kabhi mitra bankar, kabhi saakshi bankar, to kabhi apne bhakt ke liye apne hi niyamon ko badalkar.
Saral, sahaj aur bhaavpoorn bhasha mein likhi gayi yah kriti pathakon ko adhyatmikta ke aur nikat le jaati hai.Yah pustak keval padhne ke liye nahin, balki bhakti ko mehsoos karne ke liye hai-kyonki jab aastha atoot ho, to chamatkar swayam ghatit hote hain.
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