A Righte Merrie Christmasse: The Story of Christ-Tide" by John Ashton is a historical account written in the late 19th century. The work delves into the origins and evolution of Christmas traditions, examining its history, legends, folklore, customs, and carols that characterize the festive season. The book aims to preserve the rich heritage of the Christmas celebration, weaving together various components that contribute to the holiday's significance. The opening of the book introduces the context of Christmas celebrations and the disagreements regarding the date of Christ's birth, discussing early traditions and religious customs. Ashton presents an exploration of the historical timeline leading to the establishment of December 25th as the official celebration day, detailing how differing church practices and local customs shaped the holiday. He also begins to touch upon the impact of pagan festivals, particularly the Roman Saturnalia and Scandinavian Yule, on what we now know as Christmas. This sets the stage for a comprehensive exploration of Christmas's transformation over the centuries, highlighting its intertwining of religious and secular traditions.
D ate of Christ's Birth discussed-Opinions of the Fathers-The Eastern Church and Christ-tide-Error in Chronology-Roman Saturnalia-Scandinavian Yule-Duration of Christ-tide. The day on which Jesus Christ died is plainly distinguishable, but the day of His birth is open to very much question, and, literally, is only conjectural; so that the 25th December must be taken purely as the day on which His birth is celebrated, and not as His absolute natal day. In this matter we can only follow the traditions of the Church, and tradition alone has little value. In the second and early third centuries of our aera, we only know that the festivals, other than Sundays and days set apart for the remembrance of particular martyrs, were the Passover, Pentecost, and the Epiphany, the baptism or manifestation of our Lord, when came "a voice from Heaven saying, This is my beloved Son, in whom I am well pleased." This seems always to have been fixed for the 6th of January, and with it was incorporated the commemoration of His birth. Titus Flavius Clemens, generally known as Clemens of Alexandria, lived exactly at this time, and was a contemporary of Origen. He speaks plainly on
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