The Scottish Reformation of 1560 is one of the most controversial events in Scottish history, and a turning point in the history of Britain and Europe. Yet its origins remain mysterious, buried under
Protestant Christianity began with one stubborn monk in 1517. Now it covers the globe and includes almost a billion people. On the 500th anniversary of Luther’s theses, a global history of the revolut
Starting with the religious inheritance of the 15th century, this book examines the religious policies pursued by both English and Scottish governments and looks at the strengths and weaknesses of the
On the 500th anniversary of Luther's rebellion, this spectacular global history traces the revolutionary faith that shaped the modern world. Five hundred years ago Protestant Christianity began with o
The Reformation was about ideas and power, but it was also about real human lives. Alec Ryrie provides the first comprehensive account of what it actually meant to live a Protestant life in England an
The Reformation was about ideas and power, but it was also about real human lives. Alec Ryrie provides the first comprehensive account of what it actually meant to live a Protestant life in England an
An earl's son, plotting murder by witchcraft; conjuring spirits to find buried treasure; a stolen coat embroidered with pure silver; crooked gaming-houses and brothels; a terrifying new disease, and t
During the last decade of Henry VIII's life, his Protestant subjects struggled to reconcile two loyalties: to their Gospel and to their king. This book tells the story of that struggle and describes how a radicalised English Protestantism emerged from it. Focusing on the critical but neglected period 1539–47, Dr Ryrie argues that these years were not the 'conservative reaction' of conventional historiography, but a time of political fluidity and ambiguity. Most evangelicals continued to hope that the king would favour their cause, and remained doctrinally moderate and politically conformist. The author examines this moderate reformism in a range of settings - in the book trade, in the universities, at court and in underground congregations. He also describes its gradual eclipse, as shifting royal policy and the dynamics of the evangelical movement itself pushed reformers towards the more radical, confrontational Protestantism which was to shape the English identity for centuries.