Natural law is a controversial subject but one of great significance in the ongoing and increasingly important discussion about the foundations of moral reasoning. The essays of this volume examine na
This textbook combines explanatory text, cases, and readings in order to introduce the field of ethics in society to undergraduate students, covering the key concepts, the background issues underlying
The essays in this book deal broadly with the question of what form reasoning aboutlife and society can take in a culture permeated by scientific and technical modes of thought. Theyattempt to identif
This book explores a mode of democracy that is culturally relevant and socially practicable in the contemporary pluralistic context of historically Confucian East Asian societies, by critically engaging with the two most dominant theories of Confucian democracy - Confucian communitarianism and meritocratic elitism. The book constructs a mode of public reason (and reasoning) that is morally palatable to East Asians who are still saturated in Confucian customs by reappropriating Confucian familialism and using this perspective to theorize on Confucian democratic welfarism and political meritocracy. It then applies the theory of Confucian democracy to South Korea, arguably the most Confucianized society in East Asia, and examines the theory's practicality in Korea's increasingly individualized, pluralized, and multicultural society by looking at cases of freedom of expression, freedom of association, insult law, and immigration policy.
This book explores a mode of democracy that is culturally relevant and socially practicable in the contemporary pluralistic context of historically Confucian East Asian societies, by critically engaging with the two most dominant theories of Confucian democracy - Confucian communitarianism and meritocratic elitism. The book constructs a mode of public reason (and reasoning) that is morally palatable to East Asians who are still saturated in Confucian customs by reappropriating Confucian familialism and using this perspective to theorize on Confucian democratic welfarism and political meritocracy. It then applies the theory of Confucian democracy to South Korea, arguably the most Confucianized society in East Asia, and examines the theory's practicality in Korea's increasingly individualized, pluralized, and multicultural society by looking at cases of freedom of expression, freedom of association, insult law, and immigration policy.
Throughout her lifetime, Margaret Bryan (fl.1795–1816) ran several schools for girls. Although science and maths were not usually considered suitable subjects for young women, Bryan was convinced that the use of one's reasoning faculties was all but a religious obligation. She taught across a huge range of topics, including optics, trigonometry and the history of astronomy. This book is a collection of ten of her lectures and was first published in 1797. Largely non-technical and written for those without a thorough knowledge of mathematics, the lectures explain contemporary science as simply as possible, using everyday experiments and clear diagrams. From astronomical predictions for the flooding of the Nile in Ancient Egypt to Newton's theory of the aether, the material covered is still readable and fascinating today, and represents a remarkable example of female scholarship long before the acceptance of the first woman into the Royal Society.
The search for the origins of language was one of the most pressing philosophical issues of the eighteenth century. What has often escaped notice, however, is the fact that music figures prominently in this search. This study analyses instances of thinking or reasoning about music and music theory as they appear within the logical and narrative structure of contemporary texts, including writings by Rousseau, Diderot, Rameau and Condillac. These can only be properly understood as part of an interdisciplinary project, as situated within a field of larger cultural issues and concerns. The author is interested in the ways in which music functions within this discursive framework to facilitate links between language and meaning, and between conceptions of an original society and an ideal social order.
To practice medicine and ethics, physicians need wisdom and integrity to integrate scientific knowledge, patient preferences, their own moral commitments, and society's expectations. This work of integration requires a physician to pursue certain goals of care, determine moral priorities, and understand that conscience or integrity require harmony among a person's beliefs, values, reasoning, actions, and identity. But the moral and religious pluralism of contemporary society makes this integration challenging and uncertain. How physicians treat patients will depend on the particular beliefs and values they and other health professionals bring to each instance of shared decision making. This book offers a framework for practical wisdom in medicine that addresses the need for integrity in the life of each health professional. In doing so, it acknowledges the challenge of moral pluralism and the need for moral dialogue and humility as professionals fulfil their obligations to patients, th
