This is the latest masterpiece of Chinese scholars re-writing the history of Chinese philosophy in recent decades, it is a brief history of Chinese philosophy that is written in the format of lectures
The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding
The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding
The classic chronicle of Chinese philosophical thought from the third millennium to the 20th century.From the sage-kings of ancient China to the 1911 overthrow of the oldest monarchical system in the
In this illustrated introduction Wen Haiming explores the characteristics of different philosophers in Chinese history and distinguishes the 'Chinese philosophical sensibility' motivating their thoughts. Employing Western philosophical categories to describe significant issues in the history of philosophy, Wen Haiming considers Chinese political philosophy in the pre-Qin era, Chinese metaphysics from Han to Tang dynasties, Chinese epistemology from Song to Ming dynasties and modern Chinese-Western comparative philosophy. Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
Written by scholars at Peking University, this is a history of Chinese civilisation in its totality, from Neolithic times to the founding of the Chinese Republic in 1911. Each of the four volumes covers political and social institutions, economics, religion, philosophy, science and technology, literature, art and daily life. There is no other work in the English language that covers this range of subjects in a single history. These volumes make accessible a wealth of historical research and sources that have not previously been translated, and provide insights into the views of the foremost Chinese scholars of their generation. These views are placed in context by newly commissioned introductions to each volume, and discussion throughout is supported by illustrations sourced from collections around the world. This ambitious and inspiring work will stimulate fresh debate across the humanities and social sciences, opening new avenues of academic exchange between East and West.
This second edition of An Introduction to Chinese Philosophy presents a comprehensive introduction to key ideas and arguments in early Chinese philosophy. Written in clear, accessible language, it explores philosophical traditions including Confucianism, Daoism, Mohism, Legalism and Chinese Buddhism, and how they have shaped Chinese thought. Drawing on the key classical texts as well as up-to-date scholarship, the discussions range across ethics, metaphysics and epistemology, while also bringing out distinctive elements in Chinese philosophy that fall between the gaps in these disciplinary divisions, hence challenging some prevailing assumptions of Western philosophy. Topics include human nature, selfhood and agency; emotions and behaviour; the place of language in the world; knowledge and action; and social and political responsibility. This second edition incorporates new ideas and approaches from some recently excavated texts that change the landscape of Chinese intellectual history
This second edition of An Introduction to Chinese Philosophy presents a comprehensive introduction to key ideas and arguments in early Chinese philosophy. Written in clear, accessible language, it explores philosophical traditions including Confucianism, Daoism, Mohism, Legalism and Chinese Buddhism, and how they have shaped Chinese thought. Drawing on the key classical texts as well as up-to-date scholarship, the discussions range across ethics, metaphysics and epistemology, while also bringing out distinctive elements in Chinese philosophy that fall between the gaps in these disciplinary divisions, hence challenging some prevailing assumptions of Western philosophy. Topics include human nature, selfhood and agency; emotions and behaviour; the place of language in the world; knowledge and action; and social and political responsibility. This second edition incorporates new ideas and approaches from some recently excavated texts that change the landscape of Chinese intellectual history
Scholars of philosophy from the US, Hong Kong, and Australia look at the engagement between Chinese philosophy and Western analytic philosophy as exemplified by the work of Donald Davidson 1917-2003.
This anthology investigates how Searle’s philosophy and Chinese philosophy can jointly contribute to the common philosophical enterprise and shows how such comparative methodology of constructive enga
From the vantage point of doing philosophy of language comparatively, Philosophy of Language, Chinese Language, Chinese Philosophy explores how reflective elaboration of some distinct features of Chin
In this study of the Wenzi, Paul van Els analyzes a controversial Chinese philosophical text, shedding light on text production and reception in Chinese history, with its changing views on authorship,
In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.
In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.
