When Vanessa Ochs begins to suspect her various physical ailments are due to her leading an ”unsanctified life,” she decides to travel to Jerusalem with her family to explore the sacred books of Judai
Jerusalem is not just another city that illustrates the conflict between interests of professional planners and competing political perspectives. It is the Holy City, with a history of some 3,000 year
The Odyssey's larger plot is composed of a number of distinct genres of myth, all of which are extant in various Near Eastern cultures (Mesopotamian, West Semitic, and Egyptian). Unexpectedly, the Near Eastern culture with which the Odyssey has the most parallels is the Old Testament. Consideration of how much of the Odyssey focuses on non-heroic episodes - hosts receiving guests, a king disguised as a beggar, recognition scenes between long-separated family members - reaffirms the Odyssey's parallels with the Bible. In particular the book argues that the Odyssey is in a dialogic relationship with Genesis, which features the same three types of myth that comprise the majority of the Odyssey: theoxeny, romance (Joseph in Egypt), and Argonautic myth (Jacob winning Rachel from Laban). The Odyssey also offers intriguing parallels to the Book of Jonah, and Odysseus' treatment by the suitors offers close parallels to the Gospels' depiction of Christ in Jerusalem.
Editors Grushka (Hebrew U. of Jerusalem) and Grinberg (Boehringer-Ingelheim Pharmaceutical, Inc.) and 26 contributors continue to provide reviews and discussions of the most current information availa
During the early medieval Islamicate period (800–1400 CE), discourses concerned with music and musicians were wide-ranging and contentious, and expressed in works on music theory and philosophy as well as literature and poetry. But in spite of attempts by influential scholars and political leaders to limit or control musical expression, music and sound permeated all layers of the social structure. Lisa Nielson here presents a rich social history of music, musicianship and the role of musicians in the early Islamicate era. Focusing primarily on Damascus, Baghdad and Jerusalem, Lisa Nielson draws on a wide variety of textual sources written for and about musicians and their professional/private environments – including chronicles, literary sources, memoirs and musical treatises – as well as the disciplinary approaches of musicology to offer insights into musical performances and the lives of musicians. In the process, the book sheds light onto the dynamics of medieval Islamicate courts
In this unique book Scott A. Bollens combines personal narrative with academic analysis in telling the story of inflammatory nationalistic and ethnic conflict in nine cities – Jerusalem, Beirut, Belfa
In this unique book Scott A. Bollens combines personal narrative with academic analysis in telling the story of inflammatory nationalistic and ethnic conflict in nine cities – Jerusalem, Beirut,
A very active member of the Ecole Biblique et ArchEologique Francaise de JErusalem that has done so much to introduce historical criticism into the believer's reading of the Scriptures, Etienne Nodet
This book evaluates the relationship between Samuel and Chronicles in a single synoptic story: David's transfer of Israel's sacred ark to Jerusalem in 2 Samuel 6 and 1 Chronicles 13, 15-16. Chapter 1
The phrase "like a bride adorned" is one of the ways Revelation describes the new Jerusalem which descends from heaven. This phrase can also be read as describing one of the ways interpreters histori
The Struggle for Jerusalem’s Holy Places investigates the role of architecture and urban identity in relation to the political economy of the city and its wider state context seen through the lens of
The Struggle for Jerusalem’s Holy Places investigates the role of architecture and urban identity in relation to the political economy of the city and its wider state context seen through the lens of
First published in 1986, this book starts from the premise that Blake’s poem Jerusalem is in effect his defence of human imagination. The formal categories are literary but the aim is the philosophica
The Fourth Crusade (1201-1204), launched to restore Jerusalem to Christian control, veered widely off course, finally landing at Constantinople which it conquered and sacked. The effects of the crusad
Ismail Fahmy was Minister of Foreign Affairs and Deputy Premier of Egypt, but resigned in protest against President Sadat’s visit to Jerusalem in 1977. This book, published in 1983, presents the first
In this book, Caryn A. Reeder examines the gendered language and imagery of war and peace in the Gospel of Luke. Peace is represented with the blessing of fertility, pregnancy, and newborn infants. Pregnant and nursing women, women and children in general, and feminized Jerusalem also represent the horrors of war in the Gospel - abandoned, crushed to the ground, subject to woe and distress, to the point that barren wombs and dry breasts become a blessing. Reeder argues that the representation of peace with pregnant women and newborn infants, the most vulnerable in the population, indicates that victory belongs to God. This message is clarified by the encouragement of surrender and flight from besieged Jerusalem, rather than an active defense. Notably, there are no men to defend Jerusalem in Luke's warnings of war. The Gospel undermines the masculinization of war commonly found in Greco-Roman texts by redirecting the means of making peace from the violence of victory to the unmanly act
How were the Crusades, and the crusaders, narrated, described, and romanticised by the various communities that experienced or remembered them? This Companion provides a critical overview of the diverse and multilingual literary output connected with crusading over the last millennium, from the first writings which sought to understand and report on what was happening, to contemporary medievalism, in which crusading is a potent image of holy war and jihad. The chapters show the enduring legacy of the crusaders' imagery, from the chansons de geste to Walter Scott, from Charlemagne to Orlando Bloom. Whilst the crusaders' hold on Jerusalem was relatively short-lived, the desire for Jerusalem has had a long afterlife in many cultural contexts and media.
Anthony Keddie investigates the changing dynamics of class and power at a critical place and time in the history of Judaism and Christianity - Palestine during its earliest phases of incorporation into the Roman Empire (63 BCE–70 CE). He identifies institutions pertaining to civic administration, taxation, agricultural tenancy, and the Jerusalem Temple as sources of an unequal distribution of economic, political, and ideological power. Through careful analysis of a wide range of literary, documentary, epigraphic, and archaeological evidence, including the most recent discoveries, Keddie complicates conventional understandings of class relations as either antagonistic or harmonious. He demonstrates how elites facilitated institutional changes that repositioned non-elites within new, and sometimes more precarious, relations with privileged classes, but did not typically worsen their economic conditions. These socioeconomic shifts did, however, instigate changing class dispositions. Judae
