A gripping study of how religiously motivated violence and militant movements end, from the perspectives of those most deeply involved. How does religious violence end? When God Stops Fighting probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Mark Juergensmeyer is arguably the globe's leading expert on religious violence, and for decades his books have helped us understand the worlds and worldviews of those who take up arms in the name of their faith. But even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what leads to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants
What is Christian wisdom for living in the twenty-first century? Where is it to be found? How can it be learnt? In the midst of diverse religions and worldviews and the demands and complexities of our world, David Ford explores a Christian way of uniting love of wisdom with wisdom in love. Core elements are the 'discernment of cries', the love of God for God's sake, interpretation of scripture, and the shaping of desire in faith. Case studies deal with inter-faith wisdom among Jews, Christians and Muslims, universities as centres of wisdom as well as knowledge and know-how and the challenge of learning disabilities. Throughout, there is an attempt to do justice to the premodern, modern and postmodern while grappling with scripture, tradition and the cries of the world today. Ford opens up the rich resources of Christianity in engaging with the issues and urgencies of contemporary life.
Is the Bible reliable, authoritative, or even necessary? DeYoung tackles these questions and more as he builds a compelling case for trusting, using, and relying on Scripture as the Word of God for al
Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on t
Describes how Roger Coleman was convicted and executed for the killing of his sister-in-law, a case in which there is compelling evidence that an innocent man died for a crime that someone else commit
God's Blueprint is the boldest statement yet by the popular expositor of "sacred geometry," Christopher Knight. While decidedly not in the camp of Evangelical Christians, Knight makes the case for Int
Begin Your Supernatural Journey into the Courts of Heaven What does it mean to make your case in the “courts of Heaven?” In recent years, God has raised up Robert Henderson as a prophetic voice, cal
What does it mean to be a human being made in the image of God? This book makes the case that the divine image can be seen in not just one or two aspects of human identity but in all of them. The aut
In recent years several evangelical thinkers have called for a reevaluation of our understanding of God, making a case for what has variously been called "freewill theism" or the "open view" of God.
In this companion to Cold-Case Christianity for Kids, Jason uncovers a mystery in his grandmother’s attic. He and his friends, Hannah, Daniel and Jasmine, enlist the help of Detective Jeffries a
In the 2014 New York Times bestseller Jesus on Trial, David Limbaugh made a case for the Gospels as hard evidence of the existence of God, drawing on his own spiritual journey from skeptic to believer
In the 2014 New York Times bestseller Jesus on Trial, David Limbaugh made a case for the Gospels as hard evidence of the existence of God, drawing on his own spiritual journey from skeptic to believer
In the 2014 New York Times bestseller Jesus on Trial, David Limbaugh made a case for the Gospels as hard evidence of the existence of God, drawing on his own spiritual journey from skeptic to believer
Countering denials of the existence of the soul with a detailed examination of philosophical, anthropological, and scientific attacks on God, Professor Ward presents a convincing case for the role of
Today, jazz history is dominated by iconic figures who have taken on an almost God-like status. From Satchmo to Duke, Bird to Trane, these legendary jazzmen form the backbone of the jazz tradition. Jazz icons not only provide musicians and audiences with figureheads to revere but have also come to stand for a number of values and beliefs that shape our view of the music itself. Jazz Icons explores the growing significance of icons in jazz and discusses the reasons why the music's history is increasingly dependent on the legacies of 'great men'. Using a series of individual case studies, Whyton examines the influence of jazz icons through different forms of historical mediation, including the recording, language, image and myth. The book encourages readers to take a fresh look at their relationship with iconic figures of the past and challenges many of the dominant narratives in jazz today.
In recent years, the ontological argument and theistic metaphysics have been criticised by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the thought of Charles Hartshorne, he builds on Hartshorne's crucial distinction between divine existence and divine actuality, which enables neoclassical defenders of the ontological argument to avoid the familiar criticism that the argument moves illegitimately from an abstract concept to concrete reality. His argument, thus, avoids the problems inherent in the traditional concept of God as static.
In recent years, the ontological argument and theistic metaphysics have been criticised by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the thought of Charles Hartshorne, he builds on Hartshorne's crucial distinction between divine existence and divine actuality, which enables neoclassical defenders of the ontological argument to avoid the familiar criticism that the argument moves illegitimately from an abstract concept to concrete reality. His argument, thus, avoids the problems inherent in the traditional concept of God as static.
The concept of providence is embedded in the life and theology of the church. Its uses are frequent and varied in understandings of politics, nature, and individual life-stories. Parallels can be discerned in other faiths. In this volume, David Fergusson traces the development of providential ideas at successive periods in church history. These include the early appropriation of Stoic and Platonic ideas, the codification of providence in the Middle Ages, its foregrounding in Reformed theology, and its secular applications in the modern era. Responses to the Lisbon earthquake (1755) provide an instructive case study. Although confidence in divine providence was shaken after 1914, several models were advanced during the twentieth century. Drawing upon this diversity of approaches, Fergusson offers a chastened but constructive account for the contemporary church. Arguing for a polyphonic approach, he aims to distribute providence across all three articles of the faith.
