Coleridge's Aids to Reflection was written at a time when new movements in thought were starting to unsettle belief. It was read with admiration by early Victorians such as John Sterling, F. D. Mauric
Coleridge's Aids to Reflection was written at a time when new movements in thought were starting to unsettle belief. It was read with admiration by early Victorians such as John Sterling, F. D. Mauric
Published originally in 1809-1810, The Friend was revised in 1812, by public demand. In 1818, a three-volume rifacimento appeared in which Coleridge attempted to dispel obscurity, tie up loose threads
Based on a comparison of early editions, manuscripts, and copies annotated by the poet himself, this edition provides a reliable text of Coleridge's last prose work, first published in 1830. Originall
Published originally in 1809-1810, The Friend was revised in 1812, by public demand. In 1818, a three-volumerifacimento appeared in which Coleridge attempted to dispel obscurity, tie up loose threads
Coleridge began in 1795 a series of public lectures. This volume includes all the printed and manuscript versions of the Bristol lectures in chronological sequence. Among the contents are "Lectur
The author examines the role played by Syrian Christians in accelerating the forces of change in Muslim society at two junctures: the formative phase of Islamic civilization and the Ottoman collapse.O
Published originally in 1809-1810, The Friend was revised in 1812, by public demand. In 1818, a three-volumerifacimento appeared in which Coleridge attempted to dispel obscurity, tie up loose threads
Based on a comparison of early editions, manuscripts, and copies annotated by the poet himself, this edition provides a reliable text of Coleridge's last prose work, first published in 1830. Originall
Coleridge began in 1795 a series of public lectures. This volume includes all the printed and manuscript versions of the Bristol lectures in chronological sequence. Among the contents are "Lectur
The author examines the role played by Syrian Christians in accelerating the forces of change in Muslim society at two junctures: the formative phase of Islamic civilization and the Ottoman collapse.O
