Haakonssen

More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy – the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and to voice a critical attitude to the historiography behind this emphasis in philosophical thought. At the same time due sensitivity is paid to historical context with particular emphasis on the connections between philosophy, science and theology. This judiciously balanced, systematic and comprehensive account of the whole of Western philosophy in the period will be an invaluable resource for philosophers, intellectual historians, theologians, polit

This book makes a comprehensive reassessment of the relationship between Enlightenment and religion in England. The debate about an 'English' Enlightenment has centred on the role of religion, especially the relationship between the established Anglican Church and the dissenting confessions. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is quite out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture. Equally, they contribute to the debate over eighteenth-century religion and its social, political and intellectual meaning, focusing on the Irish and Scottish contributions to English dissent. Its wide perspective and research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.

Adam Smith is best known as the founder of scientific economics and as an early proponent of the modern market economy. Political economy, however, was only one part of Smith's comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science, and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. His ideas on social intercourse also served as the basis for a moral theory that provided both historical and theoretical accounts of law, politics, and economics. This Companion volume provides an examination of all aspects of Smith's thought. Collectively, the essays take into account Smith's multiple contexts - Scottish, British, European, Atlantic; biographical, institutional, political, philosophical - and they draw on all of his works, including student notes from his lectures. Pluralistic in approach, the volume provides a contextualist history of Smith, as well as direct philosophical engagement wi

Adam Smith is best known as the founder of scientific economics and as an early proponent of the modern market economy. Political economy, however, was only one part of Smith's comprehensive intellectual system. Consisting of a theory of mind and its functions in language, arts, science, and social intercourse, Smith's system was a towering contribution to the Scottish Enlightenment. His ideas on social intercourse also served as the basis for a moral theory that provided both historical and theoretical accounts of law, politics, and economics. This Companion volume provides an examination of all aspects of Smith's thought. Collectively, the essays take into account Smith's multiple contexts - Scottish, British, European, Atlantic; biographical, institutional, political, philosophical - and they draw on all of his works, including student notes from his lectures. Pluralistic in approach, the volume provides a contextualist history of Smith, as well as direct philosophical engagement wi

More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy – the most comprehensive and up-to-date history of the subject available in English. During the eighteenth century, the dominant concept in philosophy was human nature, and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and to voice a critical attitude to the historiography behind this emphasis in philosophical thought. At the same time due sensitivity is paid to historical context with particular emphasis on the connections between philosophy, science and theology. This judiciously balanced, systematic and comprehensive account of the whole of Western philosophy in the period will be an invaluable resource for philosophers, intellectual historians, theologians, polit

This book makes a comprehensive reassessment of the relationship between Enlightenment and religion in England. The debate about an 'English' Enlightenment has centred on the role of religion, especially the relationship between the established Anglican Church and the dissenting confessions. It has long been accepted that liberal, rational dissenters developed an Enlightenment agenda, but most literature on this topic is quite out of date. These interdisciplinary essays provide a fresh analysis of rational dissent within English Enlightenment culture. Equally, they contribute to the debate over eighteenth-century religion and its social, political and intellectual meaning, focusing on the Irish and Scottish contributions to English dissent. Its wide perspective and research make Enlightenment and Religion an important and original contribution to eighteenth-century studies.

This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.

This major contribution to the history of philosophy provides the most comprehensive guide to modern natural law theory available, sets out the full background to liberal ideas of rights and contractarianism, and offers an extensive study of the Scottish Enlightenment. The time span covered is considerable: from the natural law theories of Grotius and Suarez in the early seventeenth century to the American Revolution and the beginnings of utilitarianism. After a detailed survey of modern natural law theory, the book focuses on the Scottish Enlightenment and its European and American connections. Knud Haakonssen explains the relationship between natural law and civic humanist republicanism, and he shows the relevance of these ideas for the understanding of David Hume and Adam Smith. The result is a completely revised background to modern ideas of liberalism and communitarianism.

Combining the methods of the modern philosopher with those of the historian of ideas, Knud Haakonssen presents an interpretation of the philosophy of law which Adam Smith developed out of - and partly in response to - David Hume's theory of justice. While acknowledging that the influences on Smith were many and various, Dr Haakonssen suggests that the decisive philosophical one was Hume's analysis of justice in A Treatise of Human Nature and the second Enquiry. He therefore begins with a thorough investigation of Hume, from which he goes on to show the philosophical originality of Smith's new form of natural jurisprudence. At the same time, he provides an over all reading of Smith's social and political thought, demonstrating clearly the exact links between the moral theory of The Theory of Moral Sentiments, the Lectures on Jurisprudence, and the sociohistorical theory of The Wealth of Nations. This is the first full analysis of Adam Smith's jurisprudence; it emphasizes its normative a

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognized. This book reveals that Thomas Reid (1710-1796)--the

From the editor's introduction: "...natural law [which began in the 17th century and petered out in the 18th] has played a central role in the writing of the history of early modern philosophy and pol

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-96) - the

This volume on Hume's politics brings together essays that have been formative of the scholarly and more general debate about Hume's political thought. Unlike many theorists who express their thought

Thomas Reid on Society and Politics reveals the Enlightenment philosopher's acute comments on the Scottish political, social, and economic scene. Thomas Reid may not have published much on politics, b

Elements of Criticism is Kames’s most influential work. When it first appeared, in 1762, it was the most comprehensive philosophical work on ?criticism” in English, and it was published in five editio

This is a reprint of a 2001 publication (Clarendon Press, Oxford, UK) indexing the following works by Adam Smith: Lectures on Rhetoric and Belles Lettres, Essays on Philosophical Subjects, The Theory

Ludvig Holberg (1684-1754) was the foremost representative of the Danish-Norwegian Enlightenment and also a European figure of note. He was an Enlightenment thinker in the conventional sense, with sig

The Essays on the Active Powers of Man (1788) was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and la

The Constitution of England is one of the most distinguished eighteenth-century treatises on English political liberty. In the vein of Charles Louis Montesquieu’s Spirit of the Laws (1748) and William