Sivan

The transition from Qajar rule in Iran (c.1789–1925) to that of rule by the Pahlavi dynasty (1925–1979) set in motion a number of shifts in the political, social, and cultural realms. Focusing on masculinity in Iran, this book interweaves ideas and perceptions, laws, political movements, and men's practices to spotlight the role men as gendered subjects played in Iranian history. It shows how men under the reign of Reza Shah dressed, acted, spoke, and thought differently from their late Qajar period counterparts. Furthermore, it highlights how the notion of being a "proper Iranian man" changed over these decades. Demonstrating how an emerging elite of western-educated men constructed and promoted a new model of masculinity as part of their struggle for political, social, and cultural hegemony, Balslev shows how this new model reflects wider developments in Iranian society at the time including the rise of Iranian nationalism and the country's modernisation process.

“Pages, Isabel, I need pages.”Isabel Toledo’s publisher is getting impatient. An American living in the Galilee, Isabel has been telling other people's stories for twenty years – as a ghostwriter for

The transition from Qajar rule in Iran (c.1789–1925) to that of rule by the Pahlavi dynasty (1925–1979) set in motion a number of shifts in the political, social, and cultural realms. Focusing on masculinity in Iran, this book interweaves ideas and perceptions, laws, political movements, and men's practices to spotlight the role men as gendered subjects played in Iranian history. It shows how men under the reign of Reza Shah dressed, acted, spoke, and thought differently from their late Qajar period counterparts. Furthermore, it highlights how the notion of being a "proper Iranian man" changed over these decades. Demonstrating how an emerging elite of western-educated men constructed and promoted a new model of masculinity as part of their struggle for political, social, and cultural hegemony, Balslev shows how this new model reflects wider developments in Iranian society at the time including the rise of Iranian nationalism and the country's modernisation process.

This is the first full treatment of Jewish childhood in the Roman world. It follows minors into the spaces where they lived, learned, played, slept, and died and examines the actions and interaction of children with other children, with close-kin adults, and with strangers, both inside and outside the home. A wide range of sources are used, from the rabbinic rules to the surviving painted representations of children from synagogues, and due attention is paid to broader theoretical issues and approaches. Hagith Sivan concludes with four beautifully reconstructed 'autobiographies' of specific children, from a boy living and dying in a desert cave during the Bar-Kokhba revolt to an Alexandrian girl forced to leave her home and wander through the Mediterranean in search of a respite from persecution. The book tackles the major questions of the relationship between Jewish childhood and Jewish identity which remain important to this day.

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcad

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcad

Shows how Ozick’s characters attempt to mediate a complex Jewish identity, one that bridges the differences between traditional Judaism and secular American culture.

At the heart of the Exodus is a recitation of the Decalogue, a "contract" between Yahweh and Israel that inscribes Israel into the fabric of human societies while emphasizing its uniqueness through Ya