Prohibition, Religious Freedom, and Human Rights ― Regulating Traditional Drug Use

This book addresses the use and regulation of traditional drugs such as peyote, ayahuasca, coca leaf, cannabis, khat and Salvia divinorum. The uses of these substances can often be found at the intersection of diverse areas of life, including politics, medicine, shamanism, religion, aesthetics, knowledge transmission, socialization, and celebration. The collection analyzes how some of these psychoactive plants have been progressively incorporated and regulated in developed Western societies by both national legislation and by the United Nations Drug Conventions. It focuses mainly, but not only, on the debates in court cases around the world involving the claim of religious use and the legal definitions of “religion.” It further touches upon issues of human rights and cognitive liberty as they relate to the consumption of drugs. While this collection emphasizes certain uses of psychoactive substances in different cultures and historical periods, it is also useful for thinking about the consumption of drugs in general in contemporary societies. The cultural and informal controls discussed here represent alternatives to the current merely prohibitionist policies, which are linked to the spread of illicit and violent markets. By addressing the disputes involved in the regulation of traditional drug use, this volume reflects on notions such as origin, place, authenticity, and tradition, thereby relating drug policy to broader social science debates.

Beatriz Caiuby Labate has a PhD in social anthropology from the State University of Campinas (Universidade Estadual de Campinas, UNICAMP), Brazil. Her main areas of interest are the study of psychoactive substances, drug policies, shamanism, ritual, and religion. She is a visiting professor at the Drug Policy Program of the Center for Economic Research and Education (Centro de Investigacion y Docencia Economicas, CIDE - Region Centro) in Aguascalientes, Mexico. She is also a research associate at the Institute of Medical Psychology, Heidelberg University, co-founder of the Nucleus for Interdisciplinary Studies of Psychoactives (NEIP), and editor of its site (http://www.neip.info). She is author, co-author, and co-editor of nine books, two with English translations, one journal special edition, and several peer-reviewed articles. For more information, see: http://bialabate.net/

Clancy Cavnar is currently completing her clinical postdoctoral hours in clinical psychology at the Marin Treatment Center, a methadone clinic in San Rafael, California. In 2011 she received a doctorate in clinical psychology (PsyD) from John F. Kennedy University in Pleasant Hill, California, with a dissertation on gay and lesbian people's experiences with ayahuasca. She attended New College of the University of South Florida and completed an undergraduate degree in liberal arts in 1982. She attended the San Francisco Art Institute and graduated with a Master of Fine Art in painting in 1985. In 1993, she received a certificate in substance abuse counseling from the extension program of the University of California at Berkeley and, in 1997, she graduated with a master's in counseling from San Francisco State University. In that same year, she got in touch with the Santo Daime in the USA, and has traveled several times to Brazil since then. She is also co-editor, with Beatriz Caiuby Labate, of two books: Ayahuasca Shamanism in the Amazon and Beyond (Oxford University Press, in press), and The Therapuetic Use of Ayahuasca (Springer, in press).