1. Introduction: The Korean Protestant Church at Present and the Necessity of a Psychohistorical Approach to Its History
1.1 The Declining Korean Protestant Church
1.1.1 The Korean Protestant Church's Individualism
1.1.2 The Korean Protestant Church's Materialism
1.1.3 The Korean Protestant Church's Exclusivism
1.2 The Necessity of a Psychohistorical Approach to the History of the Korean Protestant Church
1.3 Methodology: Jungian Psychohistory
1.4 The Scope and Discussion of the Research
References
2.: A Historical Sketch of the Growth of the Korean Protestant Church in the Twentieth Century
2.1 The Miraculous Growth of Korean Christianity
2.1.1 The Fall of Joseon, Korea's Last Dynasty, and Christianity (1882-1910)
2.1.2 The Japanese Colonial Era (1910-1945)
2.1.3 Since the Liberation of 1945
2.2 The Three Main Reasons for the Rapid Growth
2.2.1 Protestantism: New Perspectives on Life
2.2.2 Rapid Social Changes: A Seedbed for Evangelism
2.2.3 Korean Protestantism: A Synthesis of Korean Shamanism and Western Protestantism
2.3 The Miraculous Growth of the Korean Protestant Church: Gradual or Sudden?
2.4 Conclusion
References
3.: A Jungian Psychohistorical Theory: An Interpretive Tool
3.1 Psychohistory: Its Origin and Evolution
3.1.1 The Emergence of Psychohistory
3.1.2 Erik H. Erikson and Young Man Luther
3.1.3 Psychohistory: From Individuals to Groups
3.2 Psychohistory's Strengths, Weaknesses, and Contributions to Historical Studies
3.2.1 Freudian Psychology at the Heart of Psychohistory
3.2.2 Psychohistory's Strengths: The Unconscious and a Psychotherapeutical Approach to History
3.2.3 Psychohistory's Weaknesses: Psychologization, Reductionism, Arbitrariness, and Determinism
3.2.4 Psychohistory's Contributions to Historical Studies
3.3 Jung's Analytical Psychology: The Basics
3.3.1 The Collective Unconscious
3.3.2 Psychopathology
3.3.3 Dreams and Archetypes
3.3.4 Complex Theory
3.4 A Jungian Psychohistory: Cultural (Collective) Complex
3.4.1 The Cultural Unconscious
3.4.2 Cultural (Collective) Complex
3.4.3 Projection: The Central Element of Complex
3.4.4 Two Examples of the Jungian Psychohistorical Analysis: Frantz Fanon and Jacqueline Gerson
3.5 Conclusion
References
4. The Traumatic Twentieth Century of Korea: Japanese Imperialism, the Kore
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