Colonial Ireland

This history examines the forces and consequences surrounding the conquest of Ireland by Anglo-Norman invaders and compares conditions in Ireland at the time with parallel economic development in Brit

Renowned as one of the most brilliant satirists ever, Jonathan Swift has long fascinated Hibernophiles beyond the shores of the Emerald Isle. Sean Moore's examination of Swift's writings and the econ

The Priory of the Blessed Virgin Mary at Tristernagh played an important role in the Anglo-Norman colonisation of Meath. A fourteenth-century register allows us map the extent of its lands in the midd

"As part of a growing interdisciplinary literature on the "green and black Atlantic," this book examines the spatial impact of Caribbean plantations and Anglo-Irish estates on present-day, post-coloni

The last generation has seen a veritable revolution in scholarly work on Elizabeth I, on Ireland, and on the colonial aspects of the literary productions that typically served to link the two. It is now commonly accepted that Elizabeth was a much more active and activist figure than an older scholarship allowed. Gaelic elites are acknowledged to have had close interactions with the crown and continental powers; Ireland itself has been shown to have occupied a greater place in Tudor political calculations than previously thought. Literary masterpieces of the age are recognised for their imperial and colonial entanglements. Elizabeth I and Ireland is the first collection fully to connect these recent scholarly advances. Bringing together Irish and English historians, and literary scholars of both vernacular languages, this is the first sustained consideration of the roles played by Elizabeth and by the Irish in shaping relations between the realms.

Historians often view early modern Ireland as a testing ground for subsequent British colonial adventures further afield. McGrath argues against this passive view, suggesting that Ireland played an en

The last generation has seen a veritable revolution in scholarly work on Elizabeth I, on Ireland, and on the colonial aspects of the literary productions that typically served to link the two. It is now commonly accepted that Elizabeth was a much more active and activist figure than an older scholarship allowed. Gaelic elites are acknowledged to have had close interactions with the crown and continental powers; Ireland itself has been shown to have occupied a greater place in Tudor political calculations than previously thought. Literary masterpieces of the age are recognised for their imperial and colonial entanglements. Elizabeth I and Ireland is the first collection fully to connect these recent scholarly advances. Bringing together Irish and English historians, and literary scholars of both vernacular languages, this is the first sustained consideration of the roles played by Elizabeth and by the Irish in shaping relations between the realms.

Historians often view early modern Ireland as a testing ground for subsequent British colonial adventures further afield. McGrath argues against this passive view, suggesting that Ireland played an en

Henry Herbert Molyneux, fourth Earl of Carnarvon (1831–90), figured prominently in Conservative high politics during four decades of the second half of the nineteenth century, serving under three Prime Ministers in all the Conservative governments between 1858 and 1886. He was also a member of the Cabinet in three of them, appointed as Colonial Secretary twice, and Viceroy of Ireland during the Home Rule crisis of 1885–6. This book is based on the so-far comparatively neglected diaries which he kept meticulously throughout his life. Few such political diaries of Cabinet ministers on this scale and significance have survived. They show him to be a shrewd observer of events, and the records of his conversations with the leaders of the Conservative Party as well as with political opponents are of the greatest interest. This study has also drawn on many archive collections containing Carnarvon's correspondence and memoranda.

Irish-born Hennessy (1834-91) was a colonial administrator and late in life became the first Roman Catholic Conservative member of the British parliament. He lived for many years in Ralegh's house in

This is the first comprehensive history of Ireland and the British Empire. It examines the different phases of Ireland's colonial status from the seventeenth century until the present, along with the

This is the first comprehensive history of Ireland and the British Empire. It examines the different phases of Ireland's colonial status from the seventeenth century until the present, along with the

"The essays in this remarkable compilation all focus on the crucial question of whether or not Ireland was a colony, and whether its history is therefore...a colonial and subsequently a postcolonial o

After years of violence, a tense calm pervades Northern Ireland, soon to be broken by Jimmy Coogan, an IRA veteran gone renegade. Jimmy has stolen ten pounds of plastic explosive, intending to destroy

This book revisits the history of industry and industrial and economic policy in independent Ireland from the birth of the state to the eve of EEC accession. Though there were several manufacturing employers of significance, and smaller firms in operation in almost every major branch of industry, the Irish Free State was predominantly agricultural at its establishment in 1922. Industrial development was high on the nationalist agenda, as would be the case across the entire developing world in the later post-colonial era. Despite decades of protection, and a substantial increase in the size of the manufacturing sector, Ireland remained under-industrialised when it joined the European Economic Community in 1973. Over the previous decade and a half however the foundations of later convergence had been laid. Ireland was an early adopter of what would come to be known as dual-track reform. The policy of attracting outward-oriented foreign direct investment was initiated beforesubstantial tr

Richard Boyle, first earl of Cork (1566-1643), ranks among the most famous and infamous figures in the history of early modern Ireland and the wider English Atlantic world. The archetypal crooked land

This study explores how Irish postcolonial film depicting Irish colonial history in relation to gendered aspects of both colonialist and nationalist historical narratives. The author argues that, too

The twentieth century was a time of rapid social change in Ireland: from colonial rule to independence, civil war and later the Troubles, from poverty to globalisation and the Celtic Tiger, and from t

"In this groundbreaking work, Richard Hayes Phillips has collected the names of more than five thousand children kidnapped from Ireland, Scotland, England, and New England, and sold into slavery in Ma

From the Famine to political hunger strikes, from telling tales in the pub to Beckett's tortured utterances, the performance of Irish identity has always been deeply connected to the oral. Exploring how colonial modernity transformed the spaces that sustained Ireland's oral culture, this book explains why Irish culture has been both so creative and so resistant to modernization. David Lloyd brings together manifestations of oral culture in the nineteenth and twentieth centuries, showing how the survival of orality was central both to resistance against colonial rule and to Ireland's modern definition as a postcolonial culture. Specific to Ireland as these histories are, they resonate with postcolonial cultures globally. This study is an important and provocative new interpretation of Irish national culture and how it came into being.

This book explores the enforcement of the English Reformation in the heartland of English Ireland during the sixteenth century. Focusing on the diocese of Dublin - the central ecclesiastical unit of the Pale - James Murray explains why the various initiatives undertaken by the reforming archbishops of Dublin, and several of the Tudor viceroys, to secure the allegiance of the indigenous community to the established Church ultimately failed. Led by its clergy, the Pale's loyal colonial community ultimately rejected the Reformation and Protestantism because it perceived them to be irreconcilable with its own traditional English culture and medieval Catholic identity. Dr Murray identifies the Marian period, and the opening decade of Elizabeth I's reign, as the crucial times during which this attachment to survivalist Catholicism solidified, and became a sufficiently powerful ideological force to stand against the theological and liturgical innovations advanced by the Protestant reformers.

In this innovative study Julia M. Wright addresses rarely asked questions: how and why does one colonized nation write about another? Wright focuses on the way nineteenth-century Irish writers wrote about India, showing how their own experience of colonial subjection and unfulfilled national aspirations informed their work. Their writings express sympathy with the colonised or oppressed people of India in order to unsettle nineteenth-century imperialist stereotypes, and demonstrate their own opposition to the idea and reality of empire. Drawing on Enlightenment philosophy, studies of nationalism, and postcolonial theory, Wright examines fiction by Maria Edgeworth and Lady Morgan, gothic tales by Bram Stoker and Oscar Wilde, poetry by Thomas Moore and others, as well as a wide array of non-fiction prose. In doing so she opens up new avenues in Irish studies and nineteenth-century literature.

This pioneering study of Burke's engagement with Irish politics and culture argues that Burke's influential early writings on aesthetics are intimately connected to his lifelong political concerns. The concept of the sublime, which lay at the heart of his aesthetics, addressed itself primarily to the experience of terror, and it is this spectre that haunts Burke's political imagination throughout his career. Luke Gibbons argues that this found expression in his preoccupation with political terror, whether in colonial Ireland and India, or revolutionary America and France. Burke's preoccupation with violence, sympathy and pain allowed him to explore the dark side of the Enlightenment, but from a position no less committed to the plight of the oppressed, and to political emancipation. This major reassessment of a key political and cultural figure will appeal to Irish studies and Post-Colonial specialists, political theorists and Romanticists.

"Who is Kim?" and "Why is he Irish?"--This book sheds light on this post-colonial riddle by placing it within a web of colonial analogies that existed to create the

In the 1860s, New Brunswick experienced its own brand of international terrorism. The Fenian Brotherhood sought the ouster of the British from their beloved Ireland and found support among Irish-Ameri

A chronicle of the ferocious twenty-year struggle between the English monarch and the feudal lords of Ireland, The Twilight Lords describes the first authentic colonial venture in English history, a

This book reveals the rewards of exploring the relationship between art and religion in the first millennium, and the particular problems of comparing the visual cultures of different emergent and established religions of the period in Eurasia - Buddhism, Hinduism, Zoroastrianism, Islam, Judaism, Christianity and the pagan religions of the Roman world. Most of these became established and remained in play as what are called 'the world religions'. The chapters in this volume show how the long traditions of studying these topics are caught up in complex local, ancestral, colonial and post-colonial discourses and biases, which have made comparison difficult. The study of Late Antiquity turns out also to be an examination of the intellectual histories of modernity.

Irish inhabitants of the 'four obedient shires' - a term commonly used to describe the region at the heart of the English colony in the later Middle Ages - were significantly anglicised, taking on English names, dress, and even legal status. However, the processes of cultural exchange went both ways. This study examines the nature of interactions between English and Irish neighbours in the four shires, taking into account the complex tensions between assimilation and the preservation of distinct ethnic identities and exploring how the common colonial rhetoric of the Irish as an 'enemy' coexisted with the daily reality of alliance, intermarriage, and accommodation. Placing Ireland in a broad context, Sparky Booker addresses the strategies the colonial community used to deal with the difficulties posed by extensive assimilation, and the lasting changes this made to understandings of what it meant to be 'English' or 'Irish' in the face of such challenges.

Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing

The twentieth century was a time of rapid social change in Ireland: from colonial rule to independence, civil war and later the Troubles; from poverty to globalisation and the Celtic Tiger; and from t

Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing

Henry Herbert Molyneux, fourth Earl of Carnarvon (1831–90), figured prominently in Conservative high politics during four decades of the second half of the nineteenth century, serving under three Prime Ministers in all the Conservative governments between 1858 and 1886. He was also a member of the Cabinet in three of them, appointed as Colonial Secretary twice, and Viceroy of Ireland during the Home Rule crisis of 1885–6. This book is based on the so-far comparatively neglected diaries which he kept meticulously throughout his life. Few such political diaries of Cabinet ministers on this scale and significance have survived. They show him to be a shrewd observer of events, and the records of his conversations with the leaders of the Conservative Party as well as with political opponents are of the greatest interest. This study has also drawn on many archive collections containing Carnarvon's correspondence and memoranda.

This volume extends the 'British Isles' approach pioneered by Robin Frame and Rees Davies to the later middle ages. Through examination of issues such as frontier formation, colonial identities and co

In a cool, authoritative and gently ironic biography, Don Baker considers the life of the fiery founding father John Dunmore Lang.John Dunmore Lang had a finger in most pies in colonial New South Wales. He arrived in 1823, a young Presbyterian minister in search of a pulpit. Fifty years later his funeral befitted a founding father not only of the Presbyterian Church in Australia but of the nation itself.He established the Scots Church and his own secondary school, the Australian College. He was a populist politician whose republican and democrat leanings strengthened during a quarter-century in the Legislative Council. He ran three newspapers. He circled the globe eight times; one of his many missions was to recruit clerics, along with respectable tradesmen and small farmers from the British Isles-anywhere but Papist Ireland. He wrote a book or two during most voyages.And that is not the half of it. Volatile and vindictive, Lang loved a fight, answered only to God and was never still.