Relative Values

This book explores the way in which the support of family groups enabled women to participate in literary production, but simultaneously closeted them within a form of writing that often encompassed g

The essays in Relative Values draw on new work in anthropology, science studies, gender theory, critical race studies, and postmodernism to offer a radical revisioning of kinship and kinship theory.

The essays in Relative Values draw on new work in anthropology, science studies, gender theory, critical race studies, and postmodernism to offer a radical revisioning of kinship and kinship theory. T

Vigorous debate exists among constitutional scholars as to the appropriate ‘modalities’ of constitutional argument, and their relative weight. Many scholars, however, argue that one important modality

Vigorous debate exists among constitutional scholars as to the appropriate 'modalities' of constitutional argument, and their relative weight. Many scholars, however, argue that one important modality

Most people believe that killing someone, while generally morally wrong, can in some cases be a permissible act. Most people similarly believe that war, while awful, can be justified. Bradley Jay Strawser examines a set of related moral issues in war: when it is permissible to kill in defense of others; what moral responsibility would be required to be liable for such defensive killing; how that permission can extend to whole groups of people; and, lastly, what values undergird the permissibility of that defense, such as individual autonomy. Strawser argues for a rights-based account of permissible defensive harm and an 'evidence-relative' basis for the holding those responsible. His view is that in order to be properly responsible for an unjust harm to be justifiably killed, one must act wrongly according to the evidence available to them. Extending this view, Strawser explores how such a rights-based model can make sense of the wide-spread destructive harms of war. He endorses a revi

Rocky outcrops are landscape features with disproportionately high biodiversity values relative to their size. They support specialized plants and animals, and a wide variety of endemic species. To In

Different global healthcare challenges bring threats to the healthcare system. Like other developed countries, Hong Kong is also focusing on how to manage the ageing population, how to meet the rising public expectations, and how to finance the ever increasing medical costs. Strengthening community care services may provide a way out for settling these concerns. Written by a team of renowned scholars and leading practitioners, this book aims at evaluating how different parties can assist in building up local community capacity to achieve sustainable health and wellness. The book is divided into three sections. The first section discusses the different roles and practices of specialised community care that contribute to the relative success of the healthcare system in Hong Kong. The second section makes use of various research practices to extrapolate future healthcare needs and practices in Hong Kong. And the last one addresses the values of health care which underlie the healthcare c

It is often argued that education is concerned with the transmission of middle-class values and that this explains the relative educational failure of the working class. Consequently, distinctive cult

Yvonne Pitts explores inheritance practices by focusing on nineteenth-century testamentary capacity trials in Kentucky in which disinherited family members challenged relatives' wills. These disappointed heirs claimed that their departed relative lacked the capacity required to write a valid will. These inheritance disputes criss-crossed a variety of legal and cultural terrains, including ordinary people's understandings of what constituted insanity and justice, medical experts' attempts to infuse law with science, and the independence claims of women. Pitts uncovers the contradictions in the body of law that explicitly protected free will while simultaneously reinforcing the primacy of blood in mediating claims to inherited property. By anchoring the study in local communities and the texts of elite jurists, Pitts demonstrates that 'capacity' was a term laden with legal meaning and competing communal values about family, race relations and rationality. These concepts evolved as Kentuc

Are moral values objective or are they relative to different cultural contexts and traditions? Do values have any place in a 'disenchanted' scientific conception of the world and, if so, how do human

Are moral values objective or are they relative to different cultural contexts and traditions? Do values have any place in a 'disenchanted' scientific conception of the world and, if so, how do human

Will the rise of China change the international system built by the industrial and constitutional democracies of the West of the past centuries? Should China be content with the maintenance of that system: one of competing nation-states of absolute sovereignty and relative power? Does the Confucian past contain a moral vision that may connect with universal human values of the modern world? And will the rising China become an engine for a renewed Chinese civilization that contributes to the equity in the international system? Pondering these fundamental questions, historian Prof. Wang Gungwu probes into the Chinese perception of its place in world history, and traces the unique features that propel China onto its modern global transformation. He depicts the travails of renewal that China has to face and betters our understanding of China’s position in today’s interconnected world. This collection of Prof. Wang Gungwu’s thoughts is a must-read for us to contemplate China’s root an

The life history of stone tools is intimately linked to tool production, use and maintenance. These are important processes in the organization of lithic technology, or the manner in which lithic technology is embedded within human organizational strategies of land use and subsistence practices. This volume brings together essays that measure the life history of stone tools relative to retouch values, raw material constraints and evolutionary processes. Collectively, they explore the association of technological organization with facets of tool form such as reduction sequences, tool production effort, artifact curation processes and retouch measurement. Data sets cover a broad geographic and temporal span, including examples from France during the Paleolithic, the Near East during the Neolithic, and other regions such as Mongolia, Australia, and Italy. North American examples are derived from Paleoindian times to historic period aboriginal populations throughout the United States and C

Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? Should they revolt, or instead pursue democratic means of social change? In this book, Robert Talisse argues that each of us has reasons to uphold democracy - even when it makes serious moral errors - and that these reasons are rooted in our most fundamental epistemic commitments. His original and compelling study will be of interest to a wide range of readers in political philosophy and political theory.

Talfourd's first Copyright Bill was presented in 1837, and the public and Parliamentary controversy it provoked is reflected in contemporary pamphlets, correspondence, and hundreds of petitions presented to Parliament, as well as in the changing aims of the bill itself. In addition to the expected debate as to the nature of literary property and the economic effects on the publishing trade, discussion of copyright law raised broader questions; the relative values of literature and science, the importance of public education, the dangers of monopolies, and the nature of public interest. In a period of social, political and technological upheaval, these were incendiary matters. Talfourd audaciously demanded not only a considerable extension of copyright term, but also international protection. This book explores and sets in context the making of the Copyright Act 1842, using it to illuminate enduring issues and difficulties in the legal concept of intellectual property.

Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? Should they revolt, or instead pursue democratic means of social change? In this book, Robert Talisse argues that each of us has reasons to uphold democracy - even when it makes serious moral errors - and that these reasons are rooted in our most fundamental epistemic commitments. His original and compelling study will be of interest to a wide range of readers in political philosophy and political theory.

James Casey offers an innovative study of prestige, power and the role of the family in a Mediterranean city during the early modern period. He focuses on the structure and values of the ruling class of Granada, where a new elite consolidated its authority. The study suggests that their power was linked to the pursuit of honour, which demanded participation in the politics of the commonwealth and depended greatly on the network of personal relations which they were able to build with kinsmen, clients and patrons. It explores the way in which this system contributed to the relative tranquillity of the community during a turbulent time of religious and political change, that of the rise of absolutism and of the Counter Reformation. The book sheds fresh light on the nature of the early modern family and will be essential reading for historians of early modern Spain and Europe.

The life history of stone tools is intimately linked to tool production, use and maintenance. These are important processes in the organization of lithic technology, or the manner in which lithic technology is embedded within human organizational strategies of land use and subsistence practices. This volume brings together essays that measure the life history of stone tools relative to retouch values, raw material constraints and evolutionary processes. Collectively, they explore the association of technological organization with facets of tool form such as reduction sequences, tool production effort, artifact curation processes and retouch measurement. Data sets cover a broad geographic and temporal span, including examples from France during the Paleolithic, the Near East during the Neolithic, and other regions such as Mongolia, Australia, and Italy. North American examples are derived from Paleoindian times to historic period aboriginal populations throughout the United States and C

If one accepts the basic premise of the sociology of knowledge - thatour truths are values, culturally produced and culturally relative - then theology becomes problematic. Theologywishesto retain dis

James Casey offers an innovative study of prestige, power and the role of the family in a Mediterranean city during the early modern period. He focuses on the structure and values of the ruling class of Granada, where a new elite consolidated its authority. The study suggests that their power was linked to the pursuit of honour, which demanded participation in the politics of the commonwealth and depended greatly on the network of personal relations which they were able to build with kinsmen, clients and patrons. It explores the way in which this system contributed to the relative tranquillity of the community during a turbulent time of religious and political change, that of the rise of absolutism and of the Counter Reformation. The book sheds fresh light on the nature of the early modern family and will be essential reading for historians of early modern Spain and Europe.

Clark (history, Canisius College, Buffalo, New York) investigates the status of commerce, trade, and human exchange relative to the broader scales of competing worldly values in France from the early

Who smells? Surveying nearly eighty novels written in the 1860s to answer that impolite question, Common Scents provides a new reading of Victorian values, particularly as they assess the relative mer

Everything you need to know about * Mastering operators, error values, naming techniques, and absolute versus relative references * Debugging formulas and using the auditing tools * Importing and

Containing Coward's best work from the last two decades of his life,this volume includes Relative Values, which ran for over a year in1951-2, Look After Lulu (1959), his perennially popular Feydeau

Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics - as they do in virtue ethics - then there should be a greater interest in sociological evidence about these communities. This book, first published in 1999, examines evidence gathered from social attitude surveys about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian e

Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics - as they do in virtue ethics - then there should be a greater interest in sociological evidence about these communities. This book, first published in 1999, examines evidence gathered from social attitude surveys about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian e

Facts are facts, we often say with certainty; but values--well, they're relative. But every day we are confronted with situations where these simple distinctions begin to blur--whether our concerns ar

Presents the philosophy and values of Hirose Tanso, a scholar, educator, and poet whose well-articulated educational program was partly responsible for the relative ease with which Japan emerged from

Darkly fascinating short novel depicts the struggles of a doubting, supremely alienated protagonist in a world of relative values. Seminal work introduced moral, religious, political and social theme

"Not what to do, but how to do it": 200 examples of end-game play, values of pieces, relative merits of different pawns, gaining the advantage, control of the center, more.

If one accepts the basic premise of the sociology of knowledge, that our truths are culturally produced and our values culturally relative, then doing theology becomes a problem. Theology wishes to re

Is liberal democracy the end of history? Is a written constitution the ultimate political authority? Does majority rule equal moral rule? Are all moral values relative? What is the legitimate use of c